In the Georgian era strenuous exercise seems to have been something predominantly undertaken by the men, with the main form of exercise for women at that time being around deportment.
Exercise for men was highly recommended! The benefits, according to Professor Voelker, who established his first gymnasium in May 1825, were the obvious one of improved fitness, but also that weak and sick persons recovered their health and these exercises were, perhaps, the only effectual remedy that could have been found for their complaints. The judgement of physicians, in all places where these exercises were introduced, concurred in their favourable effect upon health; and parents and teachers uniformly testified, that by them their sons and pupils, like all other young men who cultivated them, had become more open and free, and more graceful in their deportment.
A subscription to Professor Voelker’s gymnasium was:
1 shilling for one month
2 shillings and 10 pence for 3 months
4 shillings for six months
6 guineas for twelve months.
For one to one tuition, the charge was a guinea per lesson.
Exercises included the following:
Running for a length of time, and with celerity. If the pupil follows the prescribed rules, and is not deterred by a little fatigue in the first six lessons, he will soon be able to run three English miles in from twenty to twenty-five minutes. Some of Mr. V.’s pupils have been able to run for two hours incessantly, and without being much out of breath.
Leaping in distance and height, with and without a pole. Every pupil will soon convince himself to what great the strength of the arms, the energy of the muscles of the feet, and good carriage of the body, are increased by leaping, particularly with a pole. Almost every one learns in a short time to leap his own height, and some of the pupils have been able to leap ten or eleven feet high. It is equally easy to learn to leap horizontally over a space three times the length of the body; even four times that length has been attained.
Climbing up masts, ropes, and ladders. Every pupil will soon learn to climb up a mast, rope, or ladder of twenty-four feet high; and after six months’ exercise, even of thirty-four or thirty-six feet. The use of this exercise is very great in strengthening the arms.
The exercises on the pole and parallel bars, serve in particular to expand the chest, to strengthen the muscles of the breast and small of the back, and to make the latter flexible. In a short time, every pupil will be enabled to perform exercises of which he could not have thought himself capable, provided that he does not deviate from the prescribed course and rules.
Vaulting, which is considered one of the principal exercises for the increase of strength, activity, good carriage of the body, and courage, which employs and improves the powers of almost all arts of the body, and has hitherto always been taught as an art by itself, is brought to some perfection in three months.
Fencing with the broad sword throwing lances, wrestling, and many other exercises.
In 1826 Professor Voelker opened a second gymnasium, so the first must have proved very popular.
Should you prefer to exercise alone then perhaps this machine would suit you needs better.
If you suffer from gout then here we have a satirical image for exercise to improve the condition.
The Every Day Book: Or, A Guide to the Year Volume 1 by William Hone
I came across this article, accidentally, as you do, and with my arguably warped sense of humour I found the wedding story somewhat amusing, so after much deliberation (well not much, if I’m being honest), I thought I would share it with you. Trigger warning, it doesn’t end well!
On 26th November 1811, a young couple, Thomas Paul, a shoemaker and Sarah Waite, a housekeeper to a Mr Hoges, were married at the parish church in Burgh Le Marsh in Lincolnshire.
After the wedding they were due to have their wedding breakfast in the neighbouring village of Orby where the groom’s parents lived, with their family and others guests. Things did not go according to plan however, as the Norfolk Chronicle of 28th December 1811 informs us:
A wedding lately took place between Mr Thomas Paul & Miss Sarah Waite, of Burgh in the Marsh, Lincolnshire, and the parties having gone through the church ceremony, went to the village of Orby, to dine with Mr Joseph Paul, the father of the groom.
The provident Mrs Mary Paul the elder, had prepared a goose to roast for dinner, into the body of which she had put, for stuffing – two penny loaves whole; and in her hurry on this joyous occasion, had added two ounces of gunpowder, which she mistook for black pepper.
The party were assembled around the comfortable blazing fire before dinner, enjoying by anticipation the parts they were going to play in the demolition of the hissing goose; when Mrs Paul took the poker to stir the fire; scarcely had she touched it, when raising the sparks, one of them kindled the combustible stuffing and by the explosion of the powder the goose was split into several pieces.
The explosion was very loud and the flying grease and limbs of the goose put the whole assembly to the rout in the utmost confusion.
None were killed in the affray, but several suits of white which the ladies wore were quite spoiled, and what was to have been the principal dish on the table was wanting at the feast.
So, the moral of this story, check all your ingredients carefully when stuffing poultry and don’t wear white when eating it!
We wondered what became of Sarah and Thomas after their spectacular wedding feast. In 1816 they had a son, William, followed two years later by twins, appropriately named Thomas and Sarah, and tragically just days after the twins were baptised, Thomas senior, aged 31, died, and three months later their infant daughter Sarah was to follow her father to the grave.
Easter just wouldn’t be Easter without hot cross buns. These sweet, spiced buns were also popular throughout the Georgian era, known both as cross buns as well as hot cross buns, and traditionally eaten on Good Friday. The well-known song relating to them has its origins in the eighteenth-century.
Hot cross buns! Hot cross buns!
One a penny, two a penny,
Hot cross buns!
If you have no daughters, give them to your sons.
One a penny, two a penny,
Hot cross buns!
This started out as a London street cry, used by the sellers of the buns. The Oxford English Dictionary references a street cry dating to 1733, printed in Poor Robin’s Almanack:
Good Friday comes this Month, the old woman runs,
With one or two a Penny hot cross Bunns.
So, when did the street cry become a ditty? Wikipedia (not always the most reliable, we know!) dates the earliest recorded version of the rhyme to its appearance in The Christmas Box, published in London, 1798. However, we have found mention of a ‘catch’ (a round song; two or more voices singing the same song but beginning at different times) dating from 1767 and printed in the London Chronicle newspaper (2-4 June 1767).
A Catch that won the Prize at the Boarded Bagnio:
One a penny, two a penny, hot cross-buns;
If you’ve no daughters, give them to your sons;
And if you’ve no kind of pretty little elves,
Why then good faith, e’en eat them all yourselves.
One a penny, two a penny, &c.
(Da capo is an Italian term meaning to repeat from the beginning. The Boarded Bagnio was located in Banister’s Alley, St Giles.)
We’re not sure what exactly was going on at the Boarded Bagnio to merit the hot cross bun rhyme winning a prize, but this version of the popular ditty predates its appearance in The Christmas Box by over three decades and is the earliest reference to it that we can find. Is this the origin of the song?
What of the origins of the buns themselves? One writer, in 1777, refers to the custom in Greece to make presents of coloured eggs, and cakes of Easter bread. He continues:
Probably the Cross Buns made at present on Good Friday have been derived from these or such like Cakes of Easter Bread. The Country People in the North make with a knife many little Cross Marks on their Cakes, before they put them into the Oven, &c. – I have no doubt but that this too, trifling as the Remark may appear, is a Relique of Popery. Thus also persons, who cannot write, instead of signing their Names, are bid to make their Mark, which is generally done in the form of a Cross.
We’ve searched for an authentic recipe for the cross buns of the era, but the closest we have found is this from the Morning Chronicle, 23 April 1791:
GOOD FRIDAY ADVERTISEMENTS
A person, well known at Leicester, lately took this mode of informing the public, ‘that his Buns, made of the best Flour, and the genuine spices of the East, would be ready for delivery by six in the morning’. After desiring them to be aware of imposters, he concluded as follows:
GOOD FRIDAY approaches, and hard have I strove,
My highest respect for the Public to prove;
And to make my commodity worth approbation,
Collected the sweets of each spice-breathing nation.
What tho’ some base Gingerbread Weavers, for fun,
In their ribaldry, call me a Cake and a Bun;
In the making of Buns, there’s no rival I fear,
I’ve in mine, no mix’d Butter, nor rot-gut Small Beer –
But there’s everything genuine! Look at their size,
For they’ll melt in your mouth, and swell proud to your eyes.
And so, while I exist, you shall never lay fault on
Your Cross-bun Distributer, fam’d EDIS WATTON.
There was a tradition, probably harking back to the religious connotations with the buns, that stale and mouldy cross buns would cure many childhood ailments. Luckily the child does not seem to have been expected to eat the buns – sometimes several years old – but instead they would be bandaged to their body.
Sources not referenced in the text:
Observations on popular antiquities: including the whole of Mr. Bourne’s Antiquitates vulgares, with addenda to every chapter of that work: as also, an appendix, containing such articles on the subject, as have been omitted by that author. By John Brand, A. B. Of Lincoln College, Oxford. 1777
We have some exciting news to share with you, our readers, today. As well as writing our bi-weekly blog posts, we have also been working on our fourth book together… and this one is based on our blog! In fact, we’ve reused the name, and the title of our new book is All Things Georgian: Tales From the Long Eighteenth-Century.
It contains 25 tales that you won’t find on our blog already, all a little longer in length but, as ever, lavishly illustrated, predominantly in colour. In fact, we’ve got over 100 gorgeous colour pictures scattered throughout the text. The tales are all in roughly chronological order, covering the reign of the four Georges, 1714-1830 and set within the framework of the main events of the era.
So, what stories can you expect to find inside? We bill ourselves as historical super-sleuths and we’ve dug into various archives to discover the weird, the wonderful and the downright strange side of long eighteenth-century.
Take a romp through the long eighteenth-century in this collection of 25 short tales. Marvel at the Queen’s Ass, gaze at the celestial heavens through the eyes of the past and be amazed by the equestrian feats of the Norwich Nymph. Journey to the debauched French court at Versailles, travel to Covent Garden and take your seat in a box at the theatre and, afterwards, join the mile-high club in a new-fangled hot air balloon. Meet actresses, whores and high-born ladies, politicians, inventors, royalty and criminals as we travel through the Georgian era in all its glorious and gruesome glory.
Out in the UK by the end of April, 2019. Click here to discover more.
We are delighted to welcome The Early Dance Circle to the blog. On Friday 1st March they have their Annual Lecture, with this year’s guest speaker our good friend and fellow Pen and Sword author, Georgian Gentleman, Mike Rendell. So, to find out more about the event we hand over to Sharon, from the centre, to tell you more:
Join us on the dance floor of history – Learn how to dance Britain’s heritage or come to enjoy watching and help to pass it on.
If you love dance and want to safeguard and pass on its earliest forms in the UK and Europe, join us now. You can help us to secure a thriving future for early dance.
The Early Dance Circle (EDC) is a UK charity that aims to promote the enjoyment, performance and study of historical dance in the UK and beyond. Formed in 1984, it counts individuals and groups, both amateur and professional, among its members. We believe that a knowledge of earlier forms of dance helps enrich the cultural life of the UK, by accessing a heritage of international importance that belongs to us all, but has been until recently largely forgotten.
Our website, Early Dance Circle, offers information about classes & teachers, all our many events (including an Annual Early Dance Festival) our publications and lots of free resources about the 500 years of dance history in the UK and the rest of Europe. We have sponsored a free annual lecture since 1988.
Our Annual Lecture for 2019 will take place on
Friday 1st March 2019 at 7.15pm
Best foot forward – Georgian Style: Waltzing through History
Mike will look at dance in the Georgian era from a social history point of view – its importance, what it was like to go to Bath, to the Pantheon, to Almacks, what people wore, how they travelled, the role of the Master of Ceremonies, the growth of Masquerades – and finally some press reaction to the introduction of that grossly immoral and shocking dance, the waltz.
Mike is the custodian of a vast array of family papers dating back to the early 1700s. After he retired, he published The Journal of a Georgian Gentleman: The Life and Times of Richard Hall 1729-1801 (2011) about his Georgian ancestor. Currently working on no fewer than three books, Mike is known to 18th Century enthusiasts through his highly varied blogs on life in the Georgian period. He speaks regularly in the UK and abroad.
To reserve your free place, please book on Eventbrite (click here).
It’s a well-known fact that we Brits are obsessed with the weather… and with talking about it. Being an island, the old saying of ‘four seasons in a day’ sometimes seems more than a little accurate, and the weather can – on occasion – change quite dramatically in the space of a few hours. However, despite this, more often than not, the climate is generally reasonably calm and mild. Still, we love nothing better than a grumble about the rain and it’s quite frequently either ‘too hot’ or ‘too cold’ for us.
One theory is that the British are known for polite detachment when dealing with others, and hate to show too much emotion. The weather is a safe and neutral topic of conversation… but we think it’s more than that. We are, as a nation, genuinely fascinated by the subject. And so, it came as quite a delight to find that the Reverend Samuel Oliver (c.1756-1847), the curate of St Mary’s church at Whaplode in the remote Lincolnshire fenland, was obsessed to such a degree that he carefully recorded information about the climate in the spare pages of his parish burial registers.
Sunday, February 2nd, 1817
During the last ten days, the weather has been more serene; warm; & remarkably mild; than ever I knew it in the month of May, during the term of my residence here; which is nearly fifteen years.
Sunday, February 9th, 1817
Last night, for the first time (I think) these twenty years, the atmosphere was very strongly illuminated with Aurora Borealis. The moon entered her last quarter yesternight, a 46 min. past 7 o’clock. Today has been exceeding warm, & mild.
Monday, March 29th, 1819
This last has been the most mild, warm, & open winter ever known, in the memory of any man living. Polyanthuses & Anemonies have always been in flower.
Friday, June 29th, 1821
The season has been so excessively cold, that we were under the necessity of having large fires in the Keeping Room up to this day; when, suddenly, it became very hot!
Friday, July 6th, 1821
The cold weather has returned, so violently, as obliges us to rekindle our K. Room fire.
Thursday, July 25th, 1822
The former part of last winter was excessively wet, the new year brought fine weather, the spring was uncommonly dry & warm; & the season altogether the most forward & plentiful ever known.
Friday, November 7th, 1823
From the first week in July to the first week in September, we were scarcely 12 hours without rain; from thence to October 30 was remarkably fine; October 31 and November 1 were most excessively tempestuous.
Thursday, July 22nd, 1824
The last winter very much resembled that [of] 1821, 2; the spring was indescribably dry, cold, & unhealthy; the wind being nearly due east for the space of two months. Midsummer brought fine weather, & the prospective harvest is good as a human heart could wish.
Friday, December 31st, 1824
There have been more storms, tempests, inundations, & shipwrecks; & a greater quantity of rain has fallen this year, in various parts of Europe, than for a century back. Yet we had a fine spring seed time, hay time, & harvest. Not many apples.
Thursday, March 22nd, 1827
From the beginning of March 1826 to this day, has been the driest year ever known. Hay, oats, beans, & barley, were very deficient, so were potatoes, wheat good, both crop & quality.
Saturday, September 15th & Tuesday, September 18th, 1827
These two evenings the Aurora Borealis was remarkably brilliant; & merry dancers, very active.
This was an excessive wet, cold, & stormy summer. Wheat good, crops & quality. About November 18, the snow & frost commenced, & was not completely gone before March 1st, 1830.
Monday, August 27th, 1832
We have had four very cold, wet, & luxuriant summers, in succession; wheat is generally well got in. Last winter was very much like that of 1818, 19.
Thursday, July 22nd 1824, Dr Goddard the Archdeacon made his Parochial Visitation; & ordered repairs of the Vestry Room, a new fence to the Vicarage yard, & all necessary repairs to the House & Premises.
March 20th, 1835
The dykes, within the last three weeks, have become tolerably full of water, at least a foot deep; where, for the last three years, the water has never stood, 12 hours together, at the depth of six inches.
November 20th, 1839
These two last summers have been remarkably wet & cold.
And, from the back of the marriage register, we find this entry. Not about the weather but also clearly a subject of huge importance to the curate, judging by his increasing use of exclamation marks.
May 28th, 1821
On this, & the three subsequent days, the population of the parish was taken (by Act of Parliament). Mr Longstaff, the Overseer of the Poor, taking Mr Roberts, the Vestry Clerk, to assist him. I also went round the Parish, in my Ecclesiastical capacity, & found 154 Persons unXtned; & eight couples who notoriously cohabit, as Man & Wife, together! Four of these couples call themselves Methodists, & regularly attend the Meeting Houses! One couple holds a Meeting in their own House! Two couples are within the degrees of Affinity! And five couples have had children born!! I likewise found another couple, who will not acknowledge that they sleep together, tho’ they both sleep in one room!!!
Reverend Samuel Oliver, Curate
Rev Oliver was the curate at Whaplode for 42 years, preaching three times every Sunday, until, in 1842 the vicar of the parish died and the Rev Oliver was removed from his curacy. A few months later, and despite his advanced years (he was 84), Rev Oliver was appointed to the living of Lambley in Nottinghamshire, worth £1,000 per year. There he died on the 9th August 1847.
On the 25th October 1809, the jubilee of King George III was celebrated across the nation. Opinion was divided as to whether the jubilee had been celebrated a year too early; 25th October 1809 was the first day of the 50th year of George III’s reign, he had not actually reigned yet for a full fifty years. It was a grand project instigated – and to a large degree planned – by a middle-aged, middle-class lady living in the Welsh borders, a truly amazing woman who is the subject of our latest book, A Georgian Heroine: The Intriguing Life of Rachel Charlotte Williams Biggs.
The jubilee was celebrated across the nation, and even on board ships and in foreign territories under British rule. Today, we are going to look at the celebrations that took place in Bath 209 years ago today.
The Jubilee was this day celebrated here with every demonstration of loyalty. The festival was ushered in by the ringing of bells, and display of flags on the different churches. At eleven o’clock the Mayor and Corporation, accompanied by the Bath Volunteer reg. of Infantry, the Young Gentleman of the Grammar School, the children of the Charity Schools, and the Friendly Societies, (33 in number, containing 2,487 members, each Society distinguished by its particular banner and colours,) went in grand procession to the Abbey Church where an admirable sermon was preached by the Rev Mr Marshall. Part of the Societies went to Walcot Church, where an equally excellent discourse was delivered by the Rev Mr Barry. Collections were made at the doors of both churches for the benevolent purpose of releasing the debtors in the County Gaol.
On returning to the Hall, cakes and wine were given to the juvenile part of the procession. The Volunteers marched to the Crescent Field, where they fired a feu de joie; and the members of the Friendly Societies departed to their respective club-rooms, in which they dined together in much harmony; each man received towards his expenses 1s. 6d. from the public subscription for that purpose. The Children of the Blue Coat Charity School, about 120 in number, sat down in their school-room to a plentiful dinner of roast beef and plumb pudding, provided at the expense of a highly-respected and loyal gentleman, a resident of this city.
The Mayor and Corporation, the clergy, with a select party, dined at the White Hart. In the evening there was a ball at the Town Hall. Jubilee medals, with ribbons having suitable mottos in gold letters, were generally worn.
John Jones, esq, of Woolley, near Bradford, gave to 800 poor persons of that neighbourhood, a sufficient quantity of bread, strong beer, and mutton, in the presence of a large concourse of loyal subjects.
Messrs Divett, Price, Jackson, and Co. regaled nearly 500 persons employed in their manufactory at Bradford by giving them three fine fat sheep roasted whole, plenty of bread, and a large potion of good Wilthshire strong beer.
The debtors in our city gaol, five in number, were this morning liberated from confinement by the munificence of the sheriffs, Geo. Crook, and Geo. Lye, esqrs, who, from their private purse, settled the creditors’ claims, amounting to 80l.
Mrs Biggs was no radical in her political views, and she initially fought against the jubilee being used for charitable aims; she wanted to see grand and joyous celebrations, with people feasting well and toasting their king with a mug of ale or a glass of wine. Her plans were hijacked to a certain degree and she had to accept that money was put to other uses than celebrating on the day, but she lobbied – anonymously and successfully – for the continuation of her original aims. You can discover how in our book, A Georgian Heroine.
As some of our long-term readers will know, we also host a ‘sister-blog’, The Diaries of Fanny Chapman. Fanny was a middle-class spinster who lived in Bath through the late Georgian and into the Victorian eras, often in company with her aunts. Her diaries from 1807-1812 and 1837-1841 have survived and we were given permission to publish them; they are a wonderful first-hand resource.
Unfortunately, while Fanny heard the jubilee celebrations in Bath, and no doubt was told all about them by the family servants who took advantage of the impromptu holiday, she herself largely stayed indoors, only venturing out for a quick errand. Still, we thought it might be interesting to read her diary entries for the relevant days.
Tuesday, 24 October, 1809
A most beautiful day. My Aunt was so unwell she did not get up till near dinner time. Admiral and Mrs Phillip calld and sat some time. He came up stairs. They were both very friendly and kind. I went to Mrs Vassall’s to ask if she intended to fulfill her engagement of dinner with us today. She said she did. Saw Mrs Horne with her. I went and ordered a couple of chicken and then calld at my mother’s, but they were not at home. Only Mrs Vassall and Betsey dined here. Mr Wiltshire came in while we were at dinner, but did not stay long. It raind fast in the evening and Mrs Vassall and Betsey went home in a Chair between eight and nine o’clock. We went to bed early, but were disturbed after twelve o’clock by the ringing of bells and firing of guns to usher in the Jubilee, which is to take place tomorrow on the King’s entering the 50th year of his Reign. My Aunt heard from Cooper!!!
Wednesday, 25 October, 1809
A beautiful day. The whole town was in motion early to see the Processions of the Corporate Volunteers and different Clubs to Church. All the servants, except Kitty, went out before breakfast and did not return till after two o’clock. Mrs Gibson calld (for the first time) and sat an hour here. Miss Workman came in the morning, before we were up, to say she had got a room in the square to see the Procession, where she wishd us to come. My Aunt P was not well enough to go, but tried to persuade me. However, I had not the least inclination and was not sorry to be able to stay at home. I was obliged to go to the Sidney Hotel before dinner to enquire if Mr Gale had heard any thing about the house he mentiond to my Aunt. He told me the proprietor of it was come to Bath and would call on my Aunt today or tomorrow. There was a constant noise of ringing of bells and firing guns the whole day and the bouncing of squibs and crackers in the evening. I heard from my Uncle James to say all our shares, except one, were blanks and that one was only fifteen pounds. It began to rain about ten o’clock and continued, I believe, most part of the night.
(To discover more about Fanny Chapman and her diaries, follow the link at the bottom of this page.)
Sources not mentioned above:
Bath Chronicle and Weekly Gazette, 26th October 1809
We are always delighted to welcome back the lovely and very informative author Regan Walker. Today she’s going to tell us about what the island of Guernsey would have been like during the French Revolution. So, without further ado, we will hand you over to Regan.
My newest novel, A Fierce Wind, is set in England, France and the Isle of Guernsey during the French Revolution. It’s an exciting story of love in time of war when loyalties are torn and love is tested and when the boy Zoé Donet knew as a child turns out to be the man of her dreams. Since Guernsey has been of particular interest lately, I thought to give you an idea of what life might have been like there in the late 18th century.
With the storming of the Bastille on July 14, 1789, French émigrés began flowing into England and other parts of Europe in successive waves that became a huge tide of emigration. (The number is believed to be one hundred and sixty thousand.) Some fled to Guernsey, one of the Channel Islands, then called “the French Isles” even though they were dependencies of the British Crown. A considerable number of royalist and Catholic émigrés took refuge on Guernsey and a portion of those settled on the island, giving up hope of ever returning home.
Lying so close to France (less than twenty miles from Normandy), the islands not only provided sanctuary to the fleeing French, but they were used by the British as a base from which to monitor the movements of ships in and out of the Normandy’s ports. Hence, it was not surprising that Frederick West, the hero in A Fierce Wind, who lives on Guernsey, became a spy for the English while working with his French brother-in-law to ferry émigrés to London.
Freddie’s superior in London was Evan Nepean, Undersecretary of the Home Office and, after 1794, Undersecretary of War. One of his chief interests during the revolution was intelligence and Captain Philippe d’Auvergne on the Isle of Jersey was a primary contact. In addition to his duties as commander of the flotilla of small gunboats that protected the isles and administrator of the French émigrés, d’Auvergne was a British spymaster.
Although the Islands have been loyal to the English crown for eight hundred years, the native people would have been of Norman and Breton stock. In the late eighteenth century the majority of Guernsey’s population conversed in Guernsey-French (derived from the old Norman-French with Breton words tossed in), but in the capital, St Peter Port, they also would have had a working knowledge of both French and English.
During the Revolution, people might have been starving in Paris, but on Guernsey, they generally ate well. Good weather and good soil produced a rich bounty of fruits and vegetables. Figs and oranges grew on Guernsey. Healthy cows provided fine milk, butter and cheese, and most households kept a pig or two. Oysters, fish and lobsters abounded. Guernsey fishermen also brought home cod from Newfoundland. Wine and spirits were plentiful, too, and always had been since the isles were home to many privateers.
Even before the French Revolution, Guernsey was an entrepôt, a place for temporary storage of goods and provisions held free of any duty for exportation to another port or country. Being a free port, the British Parliament had no right to levy taxes in the Isles and the Isles themselves had no desire to levy taxes on goods brought to and then exported. Thus Guernsey and the rest of the Isles could import goods from any country, not an enemy of Britain, free of British taxes.
There were no bonded warehouses in England in the 18th Century, so warehouses were built on Guernsey to store and mature wine and spirits until they were needed in England. During the war with France, Guernsey warehouses were filled with brandy, wine, tea, rum and tobacco, all in high demand and taxed in England. In my story, Freddie’s brother-in-law keeps a warehouse on Guernsey to store his goods.
The first newspaper printed on Guernsey appeared in 1789 under the title of Gazette de L’Ile de Guernesey. It was published every Saturday in French and its size was that of a small sheet of letter paper. It contained local news and items from the Paris journals. In 1791, its publication was discontinued for a short time, but it re-appeared in 1792, under the same title.
In 1794, during the Reign of Terror, the first mail packet sailed from Weymouth to Jersey. Informed that postal packets would be crossing the English Channel to and from the islands, the Admiralty asked that “His Majesty’s Cruisers be directed to keep as far as may be an eye on the Packet Boats to prevent their being taken by the Enemy.” Indeed, protecting one particular packet leads to a battle on the English Channel in my story.
Guernsey was a hopping place!
Love in the time of revolution
Zoé Ariane Donet was in love with love until she met the commander of the royalist army fighting the revolutionaries tearing apart France. When the dashing young general is killed, she joins the royalist cause, rescuing émigrés fleeing France.
One man watches over her: Frederick West, the brother of an English earl, who has known Zoé since she was a precocious ten-year-old child. At sixteen, she promised great beauty, the flower of French womanhood about to bloom. Now, four years later, as Robespierre’s Terror seizes France by the throat, Zoé has become a beautiful temptress Freddie vows to protect with his life.
But English spies don’t live long in revolutionary France.
Ok, we’ve got you interested now, we had to look up the word! The word Aesculapius being the Latin name for a god of medicine. Whilst researching asses’ milk we came across a newspaper with that title as its heading.
The story was about a gentleman who took regular exercise on horseback and whose chief drink was asses’ milk. He was asked by an invalid friend, to whom a doctor was daily administering pills and potions, how he managed to keep in such excellent health. The gentleman’s reply was ‘my physician is a horse and my apothecary an ass’.
Whilst the poor ass was mocked by the public during the Georgian era for its stupidity and with comparison made to the Prince Regent, its milk was proving to be very beneficial.
At a time when more and more of us are becoming interested in nutrition and looking for more ‘superfoods’, it’s good to know that the Georgians were no different in their pursuit of a long and healthy life. Asses’ milk was believed to have a beneficial effect on the body, either to bathe in (Cleopatra style) or to drink. Napoleon’s sister is also reported to have used asses’ milk for her skin’s health care.
It was highly recommended for gout, scurvy, coughs, colds and asthma, however, even then people were aware of the possibility of intolerance, with people raising the issue of ‘lactose intolerance’ even then, although the term itself wasn’t used and that it might cause stomach problems.
One of the main cures for venereal disease at that time was mercury, but who knew – asses’ milk could relieve the side effects of mercury! It was even recommended for women who were in pain after childbirth. For babies, asses’ milk was recommended if they suffered from wind or diarrhoea. It was even used to bathe in to relieve the pain of haemorrhoids too.
According to Oracle Bell’s New World of 1789, asses’ milk mixed with spa water was exceptionally beneficial.
Asses’ milk largely went out of fashion in the late 1790s when Sir John Hill’s Pectoral Balsam of Honey replaced it as a ‘cure for all ills’, as, whilst it looked like asses milk it was more palatable, and people were better able to tolerate it.
For those familiar with Teresa Cornleys, ‘the hostess with the mostest’, ultimately she fell out of favour with the great and the good and ended up in prison On her release, she became known as Mrs Smith seller of asses’ milk, in Knightsbridge. Even during this period of her life, she tried to restore her life to its former glory by hosting breakfasts for the people of fashion.
In 1799, according to Courier and Evening Gazette:
A Parisian Journal says –
We are assured that a remedy had been discovered for disorders of the breast. His remedy is found at St. Domingo, where it is called the gum of the Bois de Cochon. It is produced from a tree, well known in the ci-devant Spanish part of the island. This gum, reduced to oil, and a coffee cup full taken in a basin of asses’ milk, morning and evening, produces a radical cure, provided the disorder is only at its second stage or even at the third. It procures considerable relief. It is for the faculty to judge of this receipt.
The St James’s Chronicle of June 1790 reported that the Queen of Hungary’s health was deteriorating since she arrived in Vienna, so much so that the doctors thought it necessary for her to drink asses’ milk.
The Royal Ass, 1780. Yale Centre for British Art
Observations on the theory and cure of venereal disease by John Andree. 1779
An essay concerning the nature of ailments and the choice of them, according to the different constitutions of human bodies by John Arbuthnot. 1731
An essay on the diseases most fatal to infants by George Armstrong. 1767
Around midnight, or just shortly thereafter, Miss Mary Burton crept out of her father’s house at Gainsborough in Lincolnshire, into the waiting arms of her lover, William Fields, a draper from Hull in the East Riding of Yorkshire.
William must have had a carriage waiting for his lady, but the Stamford Mercury newspaper described their escape much more poetically.
WE FLY BY NIGHT… on “the wings of love”
It is possibly a slight disappointment, after knowing that they flew through the midnight hours on the wings of love, to find that their destination was not more glamorous than William’s home town, Hull. Mary’s father, Mr Burton, a miller and baker (Mary was his only daughter), certainly knew where his errant daughter had gone to and, as soon as he discovered that she was missing, he set off for Hull in hot pursuit.
But he was too late, the couple had already exchanged their vows to one another at the altar of Holy Trinity church and had married, by licence, on the same day that they had entered Hull, the 25th November 1812 in front of two witnesses, William Sotheran and Esther Fox.
Mary, it would appear, was just over 21 years of age; there is a baptism at All Saints in Gainsborough for Mary, daughter of William and Ann Burton (William’s trade is given as a baker) on the 29th October 1791.
William Fields was likely the same man who traded with a partner, George Benjamin Everington as Everington and Fields, linen drapers of Kingston-upon-Hull. Their partnership was dissolved shortly after William’s hasty marriage, on the 18th December 1812, with William alone carrying on the business and promising to pay all debts owing. He traded from no. 9, Whitefriargate. It is also likely that it was the same William Fields who, in February 1814, announced that he had taken the grocery shop formerly occupied by a Mr Smith at no. 3 North Bridge, Witham, where tea, coffee, spices and sugars could be purchased and if so, he was declared bankrupt before the end of 1815. Perhaps his irate father-in-law was right in his initial judgment of his son-in-law?
William and Mary Fields baptised a son, named William Burton Fields, in Hull on the 11th January 1814. He was to die young, aged only 11 years, and was buried in the churchyard at All Saints in Gainsborough on the 29th December 1825. We have so far been unable to trace the Fields further but, as William Burton Fields was living back in Gainsborough with his grandfather, we suspect that Mary had either sadly died or that she had returned, with her son, to her father’s home.
At Gainsboro, on Tuesday the 27th ult, aged 11, Henry Burton Fields, grandson to Mr Burton, baker.
(Stamford Mercury, 6 January 1826)
Stamford Mercury, 4th December 1812
Hull Advertiser and Exchange Gazette, 5th December 1812 and 2nd January 1813
Hull Packet, 17th August 1813, 1st February 1814 and 5th December 1815
On December 26th, 1788 the ship, Pitt East Indiaman, which was owned by the East India Company and captained by Edward Manning set sail for St Helena, Benkulen and then China. She reached St Helena in March 1789, Benkulen in July, arriving in China November 1789.
In China, she collected her cargo began the return journey back to England via St Helena, reaching England in August 1790. There was nothing unusual in journey except that when they arrived in China they acquired an additional piece of cargo – a tiger.
When first brought on board, the tiger was no larger than a puppy of one month to six weeks old, and the ship’s company were determined, if possible, to tame him. The familiarities used with this creature grew with his growth and strengthened with his strength until by the time he was almost a year old he was harmless and as playful as a young kitten.
We have no explanation as to why this tiger was onboard, whether it was destined for a circus in England we cannot say. The animal was described by the newspapers as:
a beautiful young male tiger, about ten or twelve months old and nearly the size of a large mastiff dog.
The Kentish Gazette in its coverage described the animal as being:
a singular instance of the practicability of taming and domesticating wild beasts, a tiger being allowed to be the most ferocious of the savage creatures.
Until he grew too large he lived in the carpenter’s cabin and frequently slept with the sailors in their hammocks, each becoming very fond of the animal.
During the passage home, he was mischievous as most young animals are and frequently stole the sailor’s shoes and hid their clothes, at one time he had in his concealment no less than twenty-five pairs of silk breeches.
He was extremely playful and would often climb about the ship like a cat and perform antics which you would have to have seen to believe. He was known to play with the dog on board, tossing him in the air and catching him in his paws. The sailors used to make him lie down on the deck and three of them at one time would rest their heads on him using him as a pillow, the tiger never stirred until the sailors had taken their nap.
In return for this familiarity he was known to steal their meat – they became so fond of the creature that he was never really punished. One day during the voyage, however, he also stole the carpenter’s favourite roast beef, the carpenter followed the tiger and retrieved the piece of meat. On this occasion, the animal was punished but apparently ‘took it with the patience of a spaniel’.
Mr Murray, the purser, having left his cabin door open, the tiger jumped into the cot whilst he was asleep, but not liking his bedfellow Murray hastily jumped out leaving the tiger in full possession of both his cot and his cabin.
When the ship arrived at Gravesend, an old woman came on board with a basket of gingerbread to sell, the tiger set upon the old woman as a cat does when chasing a mouse, seized its opportunity, sprang at her, jumped upon her from behind and threw his paws around her neck. This unexpected attack, on the part of the woman was depicted with every tragic emotion; the basket, gingerbread, fruit and all its contents fell on the deck, which when done, as if conscious of the woman’s situation, he released his prisoner and wandered off to find something else to do in another part of the ship.
Six or eight sailors, part of the men put on board the ship to work her up to the moorings at Deptford, had at this time their portion of fresh beef served to them; and whilst they were debating whether it should be boiled or roasted, a diversity of opinions having taken place, the tiger who lay close by watched for a favourable opportunity, made a sudden spring and seized it, which not only ended the contest, but even saved them the trouble of preparing it, as the tiger it had been observed, preferred his meat raw rather than boiled or roasted.
The above story was reputed to be true and was verified by a gentleman who went on board the Pitt. This gentleman wishing to see this domesticated tiger was led to the carpenter’s cabin, where the tiger lay sleeping at the feet of the carpenter’s wife and sister. Encouraged by the account he was given of this docility, he first ventured to touch him, and after growling a little, which he always did when disturbed from sleep, he patted him in the most familiar manner and then proceeded to put his hand into the tiger’s mouth. The tiger was perfectly content with this.
What became of the tiger we have no idea, but presumably he came part of the circus, but it would be nice to think he remained on board with the carpenter, but it seems unlikely as only a few months later the ship, still under Manning’s command became a convict ship.
Kentish Gazette 31 August 1790
Three Tigers in a Rocky Landscape by Sawrey Gilpin. Yale Center for British Art, Paul Mellon Collection.
This is a little extra blog as, for those who have not yet read our books, we would like to let you know of some money-saving offers across our titles.
If you like eBooks, then Pen & Sword are offering An Infamous Mistress (in ePub and Kindle format) for just £4.99.
We are able to offer a limited amount of signed copies of A Right Royal Scandal for just £8 (including postage and packing) when ordered directly from us. This price is for delivery to UK mainland only. It usually retails at £19.99.
We’re not sure how long the bargain offers are going to be available for, so it’s a case of grabbing them while you can.
If you take advantage of any of these offers, we’d love to hear from our readers; you can contact us via this blog or find us on Twitter or Facebook. And, if you enjoyed reading, please do consider leaving a review online; it’s the best way you can thank an author.
Our latest book, A Georgian Heroine: the intriguing life of Rachel Charlotte Williams Biggs is now available. If you’re in the UK, Books etc are selling it at £11.28 (that’s 44% off the RRP) and with free P&P.
A Georgian Heroine, the bizarre but true story of an astounding woman persevering in a man’s world.
We’re celebrating the release of our third biography, A Georgian Heroine: The Intriguing Life of Rachel Charlotte Williams Biggs which is out now in the UK (and coming soon worldwide) and can be found at Pen & Sword, Amazon and all good bookshops.
It has been an immense pleasure to research Charlotte’s life even if, at times, she has frustrated us beyond measure. Her almost pathological desire to remain anonymous in her lifetime tested our abilities to the limit, but we rarely admit defeat and eventually, we managed to piece together Charlotte’s story. And what a story it is!
If we had written her life as a novel, we’d probably have been accused of being too far-fetched but – amazingly – Charlotte’s story is all true, in parts tragically so but she triumphed over her adversities, continually adapted to her circumstances and succeeded in the most audacious ways possible.
We are also delighted to have finally given Charlotte ownership of her voice which, while it was heard during her lifetime across the country and in establishments ranging from the Houses of Parliament to royal palaces, was always heard anonymously, or at least so discreetly that the public at large were unaware of Charlotte’s identity. Because of this, she has been overlooked by history and her achievements remain largely unrecorded and, in some cases, wrongly ascribed to other women of her generation. Now we can finally put the record straight with the release of A Georgian Heroine.
Rachel Charlotte Williams Biggs lived an incredible life, one which proved that fact is often much stranger than fiction. As a young woman she endured a tortured existence at the hands of a male tormentor, but emerged from that to reinvent herself as a playwright and author; a political pamphleteer and a spy, working for the British Government and later singlehandedly organising George III’s jubilee celebrations. Trapped in France during the revolutionary years of 1792-95, she published an anonymous account of her adventures. However, was everything as it seemed? The extraordinary Mrs Biggs lived life upon her own terms in an age when it was a man’s world, using politicians as her mouthpiece in the Houses of Parliament and corresponding with the greatest men of the day. Throughout it all though, she held on to the ideal of her one youthful true love, a man who abandoned her to her fate and spent his entire adult life in India. Who was this amazing lady?
In A Georgian Heroine: The Intriguing Life of Rachel Charlotte Williams Biggs, we delve into her life to reveal her accomplishments and lay bare Mrs Biggs’ continued re-invention of herself. This is the bizarre but true story of an astounding woman persevering in a man’s world.
Featured image: Hotwells and Rownham Ferry by William Williams; Bristol Museums, Galleries & Archives. Charlotte lived in Bristol in later life.
Remember, Remember the 5th of November, Gunpowder, Treason and Plot.
So, how, in the Georgian Era did England celebrate this failed attempt to blow up the Houses of Parliament? Well, it seems that things have changed little since then, bonfires, burning effigies and setting off fireworks were the order of the day, just as they are today. We thought we would take a look at a few reports from the newspapers. The first thing we should just point out is the spelling of his name has evolved from Guy Faux as he was known in the Georgian Era to the name by which we know him today – Guy Fawkes.
In the 1600’s Popish books and pictures were burnt and from the early 1700’s the event was celebrated with the ringing of church bells and bonfires. This is the earliest reference we have come across regarding the symbolic creation and burning of an effigy.
Last Night there were also Bonfires and Illuminations every where, and the Pope, the Devil, and the Pretender, were burnt in Effigie, as a proper Token of Rejoycing, for the double Deliverance this Nation met with from Popery and Slavery on the Fifth of November, to the great Mortifications of Abel’s Masters.
God Bless the Queen, and the Family of Hanover.
Flying Post, or The Post Master, 4-6 November 1712
Even royal residences joined in, as demonstrated in an etching by Paul Sandby which depicts a view of the festivities in the lower court of Windsor Castle during Guy Faux Night, showing the gathering near the bonfire and fireworks in the sky.
According to the Derby Mercury, 15th November 1792:
On the 5th of November, a number of people, at least five hundred, assembled in St George’s Field’s, carrying at their head an exceedingly elegant dressed figure, with a crown upon its head, which as occasion required they denoted Guy Faux or the Duke of Brunswick; this was preceded by a man carrying a long pole, on the top of which was a board, with the inscription’ Universal Liberty and no Despots’. This figure, after they sufficiently paraded it about the streets, they carried to Kennington Common, when a large gallows was erected, upon which, after burning the crown, they hung it, and then burnt it, gallows and all, the mob dancing round signing.
A completely different approach to the day was taken in Hampshire in 1801, it was a far more sedate occasion, with the day being ushered in by the ringing of bells and at twelve o’clock the guns on the platform and at one o’clock the ships at Spithead fired a salute.
In 1801, The Stamford Mercury, however, carried the following news:
Among the different effigies of Guy Faux which were exited in this city [Lincoln] on the 5th November, we could not but notice one in the habit of an honest farmer, with the characteristic emblems of a sickle, smock frock etc which was hung up near the toll bar. While we can smile at such a piece of harmless wit, we are happy to congratulate the more peaceable inhabitants on a second year passing over without the horrid practice of bull baiting; the enormity and cruelty of which, we should hope, the populace themselves are at last fully sensible of, and will in future discontinue.
In 1802 a great annoyance was occasioned to the public by a set of idle fellows going about previous to, and on, the fifth of November, with a figure dressed up as Guy Faux and, after assembling a mob, was the cause of many depredations and disorders. The magistrate determined to punish all such offenders in the future and, therefore, five men and a boy were apprehended in St. Martin’s Street, with a cart, in which was a rude figure as the effigy of Guy Faux. One of the party was dressed as a priest, habited in a white smock-frock, with a large wig, the boy riding on horseback as the sheriff conducting the offender to the place of execution. They were immediately taken before Mr Graham, at Bow Street; and it being proven on oath, that the prisoners were seen to beg and receive money, they were all, except the boy, committed to prison as idle and disorderly persons.
In 1814, a most melancholy accident happened in Northampton Street, Clerkenwell, where some boys had a bonfire to celebrate the annual burning of Guy Faux, and throwing squibs; a wagon and horses passing at the time, the horses took fright and ran off, when a young man ran in front to stop them, he was pushed down by the foremost horse and the wagon passed over his boy and killed him on the spot.
London celebrated relatively peacefully in 1821, as The Morning Post reported that:
The anniversary of the gunpowder plot, which has caused so many scenes of painful confusion here, passed off last night, with the hissing explosions of a few squibs and crackers, here and there a bonfire, with Guy Faux in flames and with but little inconvenience or damage to anyone. The constables were commendably on the alert.
In The Globe of 1812, we learnt that:
Ever since the discovery of the Gunpowder Plot, when Guy Faux meant to blow up the Parliament House, it has been the custom, on the first day of the session, for certain officers to examine the cellars under the House, and ascertain that all is right. Accordingly, at eleven o’clock, on Tuesday morning, Lord Gwydir, the officiating Great Chamberlain of England; Sir Thomas Tyrwhitt, the Usher of the Black Rod; Mr Curtis, Exon of the Yeoman of the Yeoman of the Guard, attended at the House of Lords to examine the premises. For this purpose, the table in (the House of Peers was removed, the trap door under it was taken up, and the passages underneath were closely inspected. They also inspected the vaults under the House of Commons, which are filled with excellent wines, of which the inspectors tested, that they might be sure they were not gunpowder.
Just in case you weren’t aware, this tradition still takes place today.
During our research for A Right Royal Scandal which features Flitwick and Ampthill, we came across this shocking murder which took place on Monday, 1st December 1788, in Flitwick Wood, just two miles from Ampthill, Bedfordshire.
The victim was an Elizabeth White, of Ampthill, who according to her sisters, went out on the morning of the murder to meet a Joseph Cook(e), a baker of Steppingley, near Ampthill and told them she would be home by dinner time. There was speculation that Cook was a criminal and that she had gone to meet him for money (there were also rumours which were found to be untrue that she was pregnant). Elizabeth never returned.
Her body was discovered between eleven and twelve the following day by an old man and his two sons, as they were gathering sticks in the wood. Her throat had been cut, an incision of about four or five inches in length, and down to the neck bone. There were four or five wounds near her mouth, her jaw bone had been broken and three of her upper teeth were bent out-of-place, her cheekbone was fractured, there were also several wounds and bruises on her head, one wrist was badly bruised and one of her fingers had been cut off just above the nail in a slanting direction, and another finger had been cut down to the second joint. A white-handled case knife with about an inch broken off from the point, and the blade of a new pen-knife (both very bloody) with the piece of her finger, were found on her cloak, close to where the body lay.
The Coroner’s Jury sat to discuss the death. Mr Boldington junior, surgeon, at the request of the jury, cut open her head and found upon the head and face ten wounds, but no other fractures other than on the cheek and jawbone; it was his opinion that the bruises were given with the claws and face of a hammer.
Cook was arrested and with other corroborating circumstances was committed by the Coroner to Bedford gaol to await his trial. The newspaper reported that he was a married man and described his wife as a very neat, decent woman, saying the couple had three or four fine children.
At the assizes, the trial took upwards of nine hours and the jury went out for an hour and a quarter before pronouncing their verdict: death! At the time of his demise, Cook acknowledged his guilt to the clergyman who attended him and he was then taken to the place of execution in a post-chaise. After the hanging, his body was cut down and delivered to the surgeons for dissection.
Elizabeth was buried on 6th December 1788 at St Andrew’s church, Ampthill.
Thomas Carr of Lincoln was a hawker of almanacs and fish… and yes, we think that’s an odd combination too! He was well-known around the county’s markets, famous enough for a print to be made of him.
Underneath the print is some very helpful genealogical information about Thomas.
Thomas Carr of Lincoln
The well-known dealer in Almanacks & Fish being born at Hexthorpe near Doncaster and was christenened the 19th of October 1718.
So, Thomas wasn’t really a Lincolnshire man but had obviously lived in the city of Lincoln for long enough that he was described as being of his adopted town. His baptism can be found, exactly as described on the print, in the parish registers of Hexthorpe, a small village on the outskirts of Doncaster in South Yorkshire.
He died in 1807, described as being of an advanced age: he was 89 years old, maybe not to us such an old age these days, but for someone back then, who had gained his living as a hawker which would have been a tough occupation for someone of advancing years, he didn’t do badly at all.
Last week died, at an advanced age, Thomas Carr, well-known here, and to those who frequent Lincoln markets, as a vender of almanacks.
Stamford Mercury, 7th August 1807
Thomas’ funeral was held at St Swithin’s Church in Lincoln on the 26th of July, and he was described in the burial register as a widower. St Swithin’s has undergone several reconstructions during its life. Originally located near the Sheep market, it was ravaged by fire in 1644 during the English Civil War and stood in ruins for just over a century and a half. The ruins can be seen in the drawing below, next to The Greyfriars, the remains of a Franciscan friary dating back to the 1200s.
In 1801 a new church was erected on Sheep Square; a pencil drawing of this church can be seen by clicking here. In the 1880s the present church was built. The old Greyfriars buildings still stand next to it.
During the autumn of 1806, the Prince of Wales (later George IV) and his brother William, Duke of Clarence (later William IV), undertook a tour of several of the counties of England. We are going to look at just one of their destinations today, their visit to the city of Liverpool and their stay at Knowsley, where they arrived on 16th September.
The royal brothers were travelling with a large retinue, including Colonel Leigh and Major Benjamin Bloomfield, one of the prince’s Gentlemen in Waiting. From Prescot onwards, they were escorted by a detachment of the Liverpool Light Horse Volunteers to Knowsley Hall, the Merseyside estate of Edward Smith-Stanley, 12th Earl of Derby and his wife, Elizabeth. (The Countess of Derby was the actress Elizabeth Farren who had been the earl’s long-term mistress during his first – somewhat disastrous – marriage to Lady Elizabeth Hamilton.) The prince, duke and their retinue spent a week at Knowsley, enjoying the hospitality of the earl and countess.
The prince was in a low mood. He had lost two of his close friends within the space of a week with the deaths of Edward Thurlow, 1st Baron Thurlow and Charles James Fox; George had been told about the death of the latter as he left his previous host, George Granville Leveson-Gower, Marquess of Stafford (later 1st Duke of Sutherland) at Trentham Hall in Staffordshire, and it fell to him to tell the Earl and Countess of Derby the sad news as he arrived at Knowsley. It was, therefore, a gloomy party who entered the gates of Knowsley. (The Countess of Derby, then Miss Farren of the Theatre Royal in Drury Lane, had enjoyed a short-lived affair with Fox who reputedly said dismissively of Elizabeth that she had ‘no bum nor breasts!’)
The party spent the next day quietly and privately: Henry Clay was the mayor, and he and the Corporation of Liverpool turned up at the mansion to present an address to the prince and confer the freedom of the borough on him, presented in a handsome gold box.
Despite the prince’s private grief, the show had to go on. On Thursday 18th September, the royal entourage set out from Knowsley in the Earl of Derby’s coach and six, with twenty carriages following on behind. The vast crowds of people lining the route had hoped to see the prince, but to their disappointment, he was in a close carriage, virtually hidden from sight. Prince William Frederick, Duke of Gloucester (George III’s nephew and son-in-law) greeted the party on their entrance into the city, along with various militia.
The prince was taken to inspect the docks and the Institution for the Relief of the Blind where he asked to become their patron and immediately donated one hundred guineas. After a cold luncheon at the mayor’s house, more visits and inspections followed throughout the afternoon. In the evening, the mayor hosted a grand dinner at Lillyman’s Hotel and the town was lit up afterwards with a magnificent illumination. The prince was delighted. On his return to Knowsley, he commented to the Earl of Derby that it had been ‘the proudest day of his life’.
To the delight of the citizens, on the following day, the prince paraded through Liverpool in an open carriage, drawn by six horses and with three postilions, to cheers and huzzahs. After calling on the mayor to thank him and the Corporation, the prince proceeded to the recently established Botanic Garden in the Mount Pleasant area of Liverpool (now incorporated within the Wavertree Botanic Gardens).
The visit was a great success but had come at a huge price. It was estimated that the Corporation of Liverpool had spent some 10,000l on the entertainments. Major Bloomfield wrote a letter of thanks to the mayor at the direction of the prince, from Knowsley where the Prince of Wales and Duke of Clarence remained, enjoying the hospitality of their hosts and friends, the Earl and Countess of Derby.
Knowsley, September 20th 1806
I am commanded by the Prince of Wales to express to you and the corporation of Liverpool, the strong sense his Royal Highness entertains of the very splendid and magnificent reception he has met with in your opulent and populous town. I have to lament the inadequacy of my powers to convey to you in the forcible language it requires, the feelings of his Royal Highness upon this occasion. The heartfelt satisfaction which seemed to pervade all ranks of people, could not fail to excite in his Royal Highness’s breast, the most sensible emotions of affection and regard, the impression of which, will ever remain indelible. His Royal Highness’s repeated exclamation, that “This is the proudest day of my life,” will, I trust, be sufficiently conclusive to you of the grateful sensations of his Royal Highness.
I am further commanded to request, that you will have the goodness to undertake the trouble of offering the subsequent bounties of his Royal Highness, to the following charities of Liverpool, viz.
One hundred guineas to the Infirmary
One hundred guineas to the Institution for the Blind
Fifty guineas to the Welch Charity
Fifty guineas to the poor debtors.
The Prince of Wales begs that you will personally accept the consideration of his high esteem and regard; and,
I have the honor to remain, &c.
H. Clay, Esq. &c, Liverpool.
The royal brothers, meanwhile, continued their tour into Cheshire and onwards through south Yorkshire and then on to Chatsworth in Derbyshire.
The History of Liverpool: from the earliest authenticated period down to the present times, 1810
Chester Courant, 23rd September 1806
Hampshire Chronicle, 29th September 1806
Leeds Intelligencer, 29th September 1806
Manchester Mercury, 30th September 1806
View of Liverpool Harbour by Robert Salmon, 1806. The Athenaeum.
Between the 6th and 8th of September 1769, the town of Stratford-upon-Avon held the first jubilee celebration commemorating the life of the great playwright, William Shakespeare. The event was organised by David Garrick, who was both an actor and the manager of the Theatre Royal in Drury Lane, Covent Garden. Garrick had portrayed many of Shakespeare’s best-known characters on the stages of London and of Dublin and so was invited to dedicate a statue of the bard at the new town hall: Garrick had other ideas however and turned the event into a three-day spectacular.
The 1769 Shakespeare Jubilee, also known as Garrick’s Jubilee, was ostensibly to celebrate Shakespeare’s birth but was held five years too late (Shakespeare was baptised in April 1564). Regardless of the discrepancy in dates, it was hugely popular and helped to fix Shakespeare as England’s national poet.
Stratford-upon-Avon was flooded – a somewhat unfortunate metaphor, as will be seen – with visitors for the duration of the Jubilee. The town’s only inn was fully booked and townspeople made a small fortune in renting out rooms (albeit while grumbling about the inconvenience to their daily lives) but even so, many visitors were forced to sleep in their carriages overnight. A masquerade warehouse had opened in the town, in anticipation of the extravaganza and, a new sight to the townsfolk, sedan chairs had been brought from London and Bath.
The celebrations opened on Wednesday 6th September to cannon fire and a breakfast at the town hall. A portrait of Shakespeare by Garrick’s friend Benjamin Wilson hung at one end of the dining room and one of Garrick by Thomas Gainsborough at the other (both portraits were sadly lost in a fire in 1946). At 11 o’clock Dr Thomas Arne’s Oratorio of Judith was performed in the church, featuring, amongst others, the celebrated Mrs Sophia Baddeley.
After that, attention turned to a specially built wooden structure on the banks of the River Avon, the Jubilee Pavilion or rotunda, where a dinner was held with almost a thousand ladies and gentlemen crammed in at the tables, many more than anticipated. The food was accompanied by the sound of workmen hammering in nails: the rotunda had not been completed in time and work was still ongoing to make it sound. Garrick, ever the showman, carried on regardless and proclaimed the toast while holding a goblet made of mulberry wood ‘cut out of the mulberry tree planted by Shakespeare’. Following the dinner was a ball which was opened by John Sackville, 3rd Duke of Dorset and the Duke of Ancaster’s sister, Lady Mary Greathead.
The Jubilee, despite Garrick’s best-laid plans, now began to descend into a comedic farce and the typically British weather was to blame. It didn’t just rain, it poured and the pageant and attendant processions through the streets of Stratford-upon-Avon, with participants dressed as characters from Shakespeare’s plays, had to be abandoned. Instead, after a public breakfast, Garrick delivered an ode in honour of the bard, wearing a medallion of Shakespeare on his breast and brandishing a wand both made, like his goblet, from mulberry wood. In the window frames, were large transparent portraits representing the most popular Shakespearian characters.
The evening entertainment was a masquerade ball, held in the rotunda, and a planned firework display. Unfortunately, the masquerade guests had to be carried in, or risk their footwear as they waded ankle-deep through the river water which was rapidly rising, and the roof was discovered to leak in places. Despite this, a good time was had by all, with the guests attired in a myriad of fantastical costumes. James Boswell, newly returned from Corsica, and having just published a memoir of his travels, appeared finely dressed as a Corsican. He subsequently had his picture engraved and published in the London Magazine with a puff-piece of an article written by himself.
One of the most remarkable masks upon this occasion was James Boswell Esq.
The fireworks ended up being little more than damp squibs in the deluge. At the close of the festivities, various masked guests including drunken witches, harlequins, sultans and one Corsican had to wade knee-deep across the meadow on which the rotunda was sited to reach their carriages and beds.
It rained until midday on Friday 8th September. The River Avon had overflowed to such an extent that the rotunda was flooded. All that could be salvaged of the last day’s planned entertainment was an extremely waterlogged horse race on Shottery Meadow but by this time it was too late and many guests had abandoned the Jubilee altogether and were heading as fast as they could on jam-packed roads away from the town. As Boswell noted:
After the joy of the jubilee came the uneasy reflection that I was in a little village in wet weather and knew not how to get away.
Bizarrely, there had been no performance of a Shakespeare play planned for the event, not even one scene, a fact which garnered much criticism. Referring to the event afterwards as ‘my folly’, Garrick was forced to admit that, although this was an intended omission with the idea that people would discover the bard ‘all around them’ instead of through his plays, this was a glaring error and – coupled with the complete washout of the event – it marked a low point in his career. He also lost a large sum of his own money in staging the event. However, as we shall see in a later blog, all was not yet lost. The redoubtable Garrick had one more trick up his sleeve with which he hoped to salvage both his reputation and the Jubilee celebrations.
Bath Chronicle and Weekly Gazette, 14th September 1769
Boswell’s Jubilee: against the backdrop of the 1769 Shakespeare Jubilee, James Boswell’s willpower is tested. Andrew McConnell Stott, 2016 (Lapham’s Quarterly)
‘The borough of Stratford-upon-Avon: Shakespearean festivals and theatres’, in A History of the County of Warwick: Volume 3, Barlichway Hundred, ed. Philip Styles (London, 1945), pp. 244-247. British History Online
The actor and theatre manager David Garrick as Shakespeare’s Richard III by William Hogarth, c.1745. Walker Art Gallery.
We’re massively excited to reveal the cover for our next book A Georgian Heroine: The Intriguing Life of Rachel Charlotte Williams Biggs which is due to be published later this year, again by Pen & Sword Books. It is now available to pre-order via Pen & Swords Books or Amazon and all other bookshops.
Rachel or Charlotte as she preferred to be known, really has tested our detective skills as she spent her life ‘under the radar’ despite everything she actually achieved in life and remained something of an enigma.
This book really has been a long time in the writing, as every time we thought we had found out all there was to know about her, Charlotte threw us another snippet, as if from nowhere, and off we disappeared again down yet another rabbit hole.
We thought we would share with you a little about how we came across Charlotte and what a complete nightmare and joy she has proved to be. We have gone through so many emotions we can’t begin to describe whilst piecing together her life.
Whilst researching Grace Dalrymple Elliott’s life (for our first book, An Infamous Mistress) we came across Charlotte’s name in connection with the home of one of Grace’s relatives. Our first thought was that it was a vaguely interesting snippet of information and perhaps worth, at the very most, a paragraph in Grace’s book, but absolutely nothing more than that.
We then came across Charlotte’s ‘Testament’, her version of events that took place during her teenage years. At this point we knew her full life story needed to be told – she would either be immensely proud or absolutely furious that we haven’t left her to rest in peace (probably the former, if we’re honest).
At first, we couldn’t decide whether her Testament was a work of fiction or a factual account of shocking events that took place during her teenage years. We debated for months about her, swaying from completely believing her account, to thinking it was mere fiction as it read so much like a tragic Samuel Richardson novel.
I (Sarah) was less convinced than Jo that she was telling the truth, but the more we uncovered the more persuaded I became that the majority of it was true, too many of the facts checked out for it to be fiction.
So, with that one part of her life pieced together, in our usual detective fashion we simply had to find out more, where did she come from and what happened to her after this shocking ordeal? So off we went, desperate to find the missing pieces of the jigsaw.
What we discovered about her was far from anything we could ever have imagined. After a horrendous ordeal, she completely reinvented herself.
We came across Professor Linda Colley’s book ‘Britons: Forging The Nation 1707-1837’ in which our heroine gets a mention. Colley describes her as:
‘an obscure, middle-class widow from the Welsh border’
From the Welsh borders – almost true. Obscure – well perhaps, she shunned the limelight, not that limelight was easy to achieve at that time for a woman. Middle class – probably. A widow – well, that’s another mystery which we’ll reveal in our book!
Rather than tell you more about the story itself we have included rather a lot of what appear to be random images, for which we offer no explanation, apart from to say that if you read the book they will make sense to you.
Charlotte was in fact, the instigator of our ‘All Things Georgian‘ blog as we needed to find somewhere to store pieces of information we had found about her, so we have been writing about events in Charlotte’s life in a variety of blogs for quite some time now as we’ve pieced together her life, these include:
We are taking our annual summer holiday from blogging and so this will be our last post until September when we will be back with plenty of new posts and some exciting news (CLICK HERE for a teaser and there’s a little more to be found at the end of this blog!). In the meantime though, we have taken a look back at a few of our favourite blogs from this year, in a summer reading recap for our readers, old and new.
We invite you to discover Henry Cope, the Green Man of Brighton. He dressed in ‘green pantaloons, green waistcoat, green frock, green cravat… He eats nothing but greens, fruits and vegetables; has his apartments painted green, and furnished with a green sofa, green chairs, green tables, green bed and green curtains. His gig, his livery his portmanteau, his gloves and his whips, are all green. With a green silk handkerchief in his hand and a large watch chain with green seals, fastened to the green buttons of his green waistcoat he parades every day on the Steyne, Brighton’.
What rake is ignorant of King’s Coffee House? Moll King was the proprietress of King’s Coffee House in Covent Garden and she counted Hogarth, Henry Fielding, Alexander Pope and John Gay amongst her customers. Separating fact from fiction, we present the true account of her life in our blog post.
Back in March, we were guest-blogging on the subject of the Allied Sovereigns’ Visit to England in 1814, when the Tsar of Russia, the King of Prussia and other European sovereigns were hosted by the Prince Regent to celebrate the Peace of Paris and the abdication of Napoléon Bonaparte, who had been exiled to Elba.
We have a post on folklore next: Fortune Telling Using Moles. No, not the small, furry creatures! Find out why a round mole is luckier than an angular one and whether your mole denotes a good marriage, health, wealth and wisdom or a testy contention and ungovernable spirit.
Upon stumbling across a painting of two children which captured our interest, we turned art detectives and delved into the history behind it, discovering the family of Captain Richard Davison Pritchard of the Royal Navy.
We hope that you enjoy your summer and we’d like to thank all our readers for their continued support of our blog and for your comments. When we come back in September, we will begin to share with you the incredible but true story of a woman who history has largely forgotten, a woman whose story has to be read to be believed and which proves the old adage that fact is often much stranger than fiction. If you haven’t already subscribed to our blog, please do give us a follow to be kept updated and – if you’re too impatient to wait until September – CLICK HERE for a little ‘spoiler’ and be one of the first to find out more…
Outskirts of a Town (detail from), British (English) School, Brighton and Hove Museums and Art Galleries
No, not aeroplanes – coaches. The concept of flying coaches seems to date back to the late 1600s when there were advertisements in the newspapers for lengthy journeys being undertaken by means of these. Looking at these adverts there must have been coaches crisscrossing the country all day every day, so we thought we would share a few with you.
Post Man and the Historical Account, June 21, 1698
Nottingham Flying Coach in two days twice every week. Sets out from Nottingham every Tuesday and Thursday morning at 4 o’clock and will be at the Ram Inn West Smithfield, London the next day, and set out from The Ram Inn, West Smithfield, every Tuesday and Thursday.
Performed if God permit, by Charles Hood, Richard Tuffin and Edward Wilkinson.
Daily Post, Saturday, April 3, 1731
Daventry Flying stage-coach in one day with three sets of able horses. Begins on Saturday 17th April from The Ram Inn in West-Smithfield, London to Mr James Pratt’s at The Black Boy, Daventry; and returns to The Ram Inn in West-Smithfield on Mondays and will continue all the Summer Season, at Fifteen Shillings each passenger. The coach sets out at Two in the morning precisely. Performed, if God permit, by Thomas Smith.
1761 – The Abingdon coach began flying on Wednesday 8th April according to the Oxford Journal
Sets out from the New Inn, in Abingdon every Tuesday, Thursday and Saturday at 5 o’clock in the morning, to the Black Bull in Holborn; and returns every Monday. Wednesday and Friday. The far to and from Abingdon –
Ten Shillings: children in lap and outside passengers Five Shillings. Inside passengers are allowed to carry Fourteen Pounds in weight, all above to pay for.
N.B No plate, jewels, writings or other things of great value to be paid for, if left, unless entered and paid for as such.
Performed, if God permits by Francis Blewitt.
On the same day, the same newspaper also carried this advert –
Bew’s flying machine to London was advertised, again travelling three time a week. Sets out from The Bear Inn, in the High Street, Oxford, every Monday, Wednesday and Friday, to The Black Bull Inn, in Holborn; and returns to Oxford every Tuesday, Thursday and Saturday. Sets out at six o’clock in the morning.
Performed by John Bew
These coaches were built to carry four passengers inside and no more than six riding on top, but like public transport today there was over crowding, so a contraption was added to the rear, which was a type of basket, known as the rumble tumble that designed to carry the luggage. It was not meant to carry passengers, but as you can see from this picture by Hogarth perhaps it did, but it would have been extremely uncomfortable, worse than riding inside with no springs or on top where you would have been exposed to the elements.
Cheltenham High Street, Gloucestershire; Cheltenham Art Gallery & Museum
On August 10th 1817 the marriage took place between Charles Skinner and Mary Gower, at Speldhurst, Kent, the union of two people in Holy matrimony. This seemingly happy union was to last for the next ten years until John Savage appeared on the scene.
We turn to an account of a court case in the Globe newspaper of July 26th, 1828 which took place at the West Kent Quarter Sessions. Charles Skinner, Mary Skinner and John Savage, of the parish of Tonbridge, were indicted for a misdemeanour. The misdemeanour being:
one of those disgusting transactions which were frequently mentioned in the newspapers, and which by a vulgar error, were imagined to be lawful. It was by many persons supposed that if a man became tired of his wife, he might take her to a public market with a halter round her neck, or (as in the present instance) a handkerchief round her waist, and there publicly sell her. Such proceedings were both illegal and immoral, whether the parties were or were not all agreed. Sometime the wife was sold against her will; but in this case, there was an agreement by all parties before they left the cottage at Speldhurst, in which they all lived.
Charles and Mary had separated in the respect of being husband and wife, but they continued to live under the same roof along with Mary’s new lover, John Savage. The cottage they all lived in belonged to the parish and this unusual living arrangement came to the attention of the officers responsible for the cottage. Charles and Mary were told in no uncertain terms to ‘behave themselves’.
Clearly ‘behaving’ was not an option and they decided upon a different course of action so that they could retain possession of the cottage. So, with that, Charles and Mary went to the tap-room of the George and Dragon public house in Tonbridge. Then, after a while, John Savage appeared in the pub and the drama began. Making sure that people heard, Charles, having tied a silk handkerchief around his wife’s waist, said to Savage, “Will you buy my wife?” Savage replied, “Yes, what will you have for her?” Charles replied, “A shilling and a pot of beer”. Savage agreed to the bargain and Mary was handed over to him with Charles saying to her ‘If you give me that handkerchief I have nothing more to do with you”. She then gave him the handkerchief and they went away.
Mr Pollock, prosecuting, concluded by observing that these people ought to be taught that what they had done was both immoral and illegal, that by their punishment other people might be warned that such transactions could not take place without impunity.
William Hook who was one of the overseers of Speldhurst confirmed that Charles Skinner was a pauper of the parish and that he had resided in the cottage belonging to the parish for three years, but was now in the workhouse because of this transaction. Hook also pointed out that the couple had already been warned at the Monthly Vestry that if he permitted Savage to live in the house, and cohabit with his wife, he must leave the cottage; if he had more room than he wanted, the parish would find somebody to put in it, but apparently Skinner took no notice of this warning. John Smith the landlord of the George and Dragon was called to give his account of the events of that evening.
He confirmed that on June 2nd that Charles Skinner went in first and ordered a pot of beer and shortly after Savage arrived, the transaction was carried out. He confirmed that there were about four other people present who also witnessed it. Skinner and Savage assumed that this would make it all legal – how wrong they were! As each witness gave their version of events, all were consistent that Skinner had, in fact, sold his wife for a shilling and a pot of beer.
The learned Chairman intimated that there was not enough evidence to support a charge of conspiracy, but that the transaction took place could not be denied.
The defendants were called to give their account of the event. Mary simply laughed and said, “My husband did not wish to go along with my wishes and that was the reason I wished to part”.
The learned Chairman, in summing up, observed that this indictment was rather of a novel nature. He did not think the charge of a conspiracy had been proved. These people had been living together in the same house, but in what manner it was not now necessary to inquire; and even it was, a mere rumour was not sufficient to reply upon that point. Besides the count of conspiracy, there were two others, charging the defendants with making the sale, and it appeared that such a sale did take place. The lady certainly did not rate her own value very highly; for a pot of beer and a shilling was the only consideration given for that valuable commodity.
The jury, without hesitation, found all of them guilty. They were each sentenced to serve one months hard labour.
In An Infamous Mistress: The Life, Loves and Family of the celebrated Grace Dalrymple Elliot, we mention her uncle by marriage, John Dundas who married Helen Brown, Grace’s determined and strong-minded maternal aunt who was a constant presence in Grace’s formative years. In 1748, some six years before Grace was born, John Dundas was a Captain in the 34th Regiment of Foot and was placed in command of a troop of soldiers hunting two fugitives from Newgate Prison.
William Gray and Thomas Kemp had been arrested for smuggling, both members of the notorious Hawkhurst Gang of smugglers and thieves who terrorised the south coast of England from Kent to Dorset during 1735 to 1750. On the 30th March 1748, these two, along with five other smugglers who were all being held in Newgate, managed to escape, all taking different routes through the London streets. Five of them were soon taken, but Gray and Kemp got clean away. They evaded capture for some weeks until, in mid-May, the following report appeared in the newspapers:
By an Express from Hastings we have an Account, that William Gray, who lately broke out of Newgate, was last Tuesday Morning retaken by a party of Lord Cobham’s Dragoons, under the Command of Capt. Dundass, of Cholmondeley’s Regiment of Foot and carry’d to that Place; and that Kemp, who broke out at the same Time with Gray, narrowly escaped being taken with him.
William Gray stood trial and was sentenced to be transported for seven years; the Penny London Post reported on 27th July 1748, that Gray had given the Government information regarding smugglers and he was to be pardoned, however, he remained in Newgate and the General Evening Post, 19th November 1748 mentioned that he was so ill his life was despaired of. Thomas Kemp was recaptured along with his brother in 1749, after breaking into a house armed with pistols; both were sentenced to death.
More information on John Dundas and his wife Helen Brown can be found in our book which documents not only Grace’s life but those of her extended family as well.
The tradition of well dressing is an annual event that takes places predominantly in villages throughout Derbyshire, but it is now also spreading to other parts of the country.
There are various ideas as to its origin varying from offering thanks to gods for a reliable water supply, to celebrating the purity of water to celebrating the waters constancy during a prolonged drought. It seems unlikely that the true origin will ever been established, but whatever its origin it is still very much alive and well today.
The village of Tissington, Derbyshire and its well-dressing or well-flowering as it was previously known, was one of the first that we came across in the Georgina era. This article in the Derby Mercury of 26 November 1823 sheds a little more light on the event.
Tissington ‘Well flowering’, Tissington, Nov 15th, 1823
TO THE EDITOR OF THE DERBY MERCURY
Sir, – Having a few days ago read in the Derby Mercury, some account relative to the above; I am induced with all deference to Mr. Rhodes, as the author, to submit to your notice a few particulars, therein omitted, which, tho’ trifling in themselves, will not, it is presumed, prove altogether uninteresting they form part of a letter, written by a youth at school, to his parents: –
During my residence in this village, I have been gratified by one of the most pleasing sights I ever beheld. I should much wish you to be present upon a similar occasion. I will, however, in the meantime, endeavour to give you something like a description of the festival to which I have alluded.
Holy Thursday, the time referred to, is observed here with an almost enthusiastic respect, amounting, in some instances, to a degree of veneration.
Perhaps, no part of the world is more peculiarly favoured by providence in the gift of good water than this village; and the above-mentioned day appears to have been fixed upon, by an almost immemorial custom, to make merry and return united thanks for the same, in the following impressive manner.
While the younger branches of the community are busily engaged in gathering flowers, moss etc. during the first part of the week, some few, of rather mature years, occupy themselves in preparing the Springs, or, as they are here called ‘Wells’, tho’ not exceeding in depth a foot and a half, to receive their annual decorations.
Arches, or other fancy shapes, are accordingly formed out of a strong plank, upon which, fine clay, worked to the consistence of stiff mortar, is spread, and the embroidering part, if I may be allowed the expression, commences.
Various tasteful devices are now sketched on the clay, upon which, short ellipt flowers, of diverse sorts and colours, among which, the blood daisy, from its rich velvet hue, is held in greatest esteem, are stuck thereon, so extremely close and regular that not the least atom of the ground-work can be seen; each Spring also a flower printed Motto, in allusion to the ascension of our Saviour. For instance
‘I ascend unto my Father and your Father, and to my God and your God’
St John, chapter 20, verse 17.
On the principal Well, May 16th 1822:
The joyous day at length arrives, ushered in by the ringing of bells, and smiling faces; the decorations are speedily erected over the wells, while garlands, bough etc. disposed in the most fantastic and fairy-like manner, embellish the whole.
And now, labourer, stand thou still ‘tis a holyday for all; the poorest peasant has contrived, out of his hard earnings, to brew a ‘peck of malt’ to treat the passing guest; all doors are thrown open, and all comers experience the English Farmer’s hearty welcome.
‘Around the glossy board in sparkling pride,
The oft fill’d Tankard reels’.
One particular which tho’ last not least, is, that an appropriate sermon is preached; after which the music and signers go around, accompanied by hundreds of visitors from many miles and sing a psalm at each Spring.
With regard to the origin of the above, I have not been able to gather any certain information; prevailing opinion however, dates its rise from the Druids; be that as it may, the custom, as practised at Tissington, far exceeds in beauty and chastity of style everything that is generally conceived of Village rusticity.
The 15th of May marks the anniversary of the death of Grace Dalrymple Elliott, eighteenth-century courtesan and mother of the Prince of Wales’ reputed daughter.
Grace died in Ville d’Avray, Paris, in 1823, having lived a long and tumultuous life filled with adventure and experiencing both the highs and the lows of the society of her age. Although she is best remembered as a demi-rep, there is so much more to her than that: she was not merely the mistress of titled men, but a strong woman in her own right, one who lived on her own terms. Sadly though, at the end of her life, Grace had little left; her one remaining close family relative was her young granddaughter who she adored, and Grace’s dying regret was that she had nothing but her best wishes to leave her. She was buried in the Père Lachaise Cemetery on the outskirts of Paris.
Grace left a will, one which caused a little trouble to the 1st Marquess and Marchioness of Cholmondeley, the guardians of her granddaughter. To the Cholmondeleys fell the trouble of sorting out her affairs as they related to England and to her granddaughter. An adopted daughter, formerly known as Miss Staunton, laid claim to Grace’s French assets.
The marquess hired an English attorney, Mr Allen, to sort the matter out. In his accounts he lists a payment for a woman he described as Grace’s sister, to cover the cost of a carriage she took to Sèvres to testify to Grace’s handwriting. A sister? Grace only had one known sister, Jacintha, who had died some years earlier, although a shadowy third sister is mentioned in some sources. In our biography, An Infamous Mistress, we suggest who this lady could be, the one lady left in Grace’s latter years who had both an interest in Grace’s will and a genuine affection for her.
Our biography of Grace, An Infamous Mistress: The Life, Loves and Family of the Celebrated Grace Dalrymple Elliott, the product of many years of research into her life, is now available and published by Pen and Sword Books. It is the most definitive account to date of Grace’s life and also sheds new light on her equally fascinating wider family and ancestors, giving us a better understanding of the real woman behind her notorious persona.
Header image: Ville d’Avray, the Pond and the Cabassud House by Jean-Baptiste-Camille Corot, c.1840. WikiArt.
Just outside the village of Eyam, in the Peak District lies the village of Stoney Middleton where, according to folklore, in 1762 a young woman by the name of Hannah Baddeley, who was born in the late 1730s, tried to commit suicide by throwing herself over the cliff top.
This is her story as told by a somewhat over enthusiastic reporter for The Buxton Herald, some 80 years later the event, so read into it as you wish! We have tried to find references to the story closer to its time, but somehow the press of the day managed to miss this story, despite reporting similar ones, as you will see at the end.
Hannah Baddeley, a very beautiful young lady was greatly admired for the ardour of love which her incomparable charms created in the bosom of the village swains of Stoney Middleton, the place of her birth and residence. Amongst the many who sought to obtain the affections of the innocent young Hannah, was a young, intelligent man, named Baldwin, who, after countless visits had the happiness to think that his labour would be crowned with success. Enraptured with joy, Baldwin became even more assiduous until he beheld in ecstasy the unequivocal signs of reciprocal affection.
Humble in worldly circumstances, yet the loving couple felt all the blissful glow, the undefinable and delicious sensation of first, pure love. Often, they walked forth and enjoyed their lonely wandering a happiness that to them momentarily increased. The tangled walks along the rugged steeps which overhang the village of their homes, were as a paradise; their hearts were entwined round each other in all the glowing fervency of concentrated bliss.
Months passed away, yet the blissful sunshine of love, in which Baldwin and Hannah walked seemed to increase in glowing, fervent and deeply intoxicating splendor: they were happy and dreamed not of its transitory nature. Alas! Alas! experience tells us of countless instances, in which suns have risen in hope and glory, in which bright prospects of future happiness have been suddenly overshadowed and darkened by the sable shades of maddening disappointment, bitterly agonizing.
Inscrutable as are the operations of the human mind, still, from certain effects, it may be presumed that there is in reality a kind of similarly exiting between the immaterial portion of man, and the material things of the world. When any physical agent or instrument is exercised immoderately, it is soon destroyed; so with the mind, if any of its affections be excited to an unnatural height or pitch, it will, if not regulated in time, lose its zest, become in a manner paralyzed and decay.
The conduct of Baldwin might be instanced in corroboration of the opinion here advanced: for, strange and novel as it may appear, in about twelve months from the commencement of his love for the lovely Hannah, he relapsed gradually into a state of luke-warmness as respects his passion, and at length into total apathy. His visits became less frequent and soon ceased forever. But how was this borne by the lovely confiding Hannah she sank beneath the stroke with all the terrible anguish of a broken spirit. For hours she would sit gazing at the wall in silent stupefaction; then would burst forth a flood of tears bringing short solace. Hapless Hannah! Despair at length began to urge her to escape the bitter pangs she endured by self-destruction: terrible – awful remedy!
After a few months past in this deplorable condition, Hannah resolved to put period to her miserable existence by throwing herself from one of the highest rocks in Middleton dale, a resolution too horrible to contemplate. She repaired to the top of a towering rock early in the morning of the day following her resolution. Her bonnet and handkerchief she laid on an adjoining thorn, and with clasped hands and loose hair waving in the morning breeze, she passionately thus exclaimed
‘O my Baldwin, my Baldwin, false Baldwin, no I will not call thee false, my love, my life, thee whom I loved, I still love thee still. O my love, wilt thou not come to my grave and shed one tear to the memory of her who died for thee? I’ll bless thee again, my love, and then from this dizzy height I’ll cast myself and prove to thee and the world, my love is stronger than death. I sink, I go, my love, my love’.
Hannah sprang from the rock, which is upwards of eighty feet high, but incredible as it may seem, she fell upon a rocky projection, then among some thorns which then grew from the side of the rock, and reached the ground very little injured. The villagers were soon on the spot, and the rash maid was conveyed home, but the sense of her miraculous escape totally erased from her mind the maddening it of love under which she had laboured. She lived a few years after, unmarried and died after having spent that period in a pious and highly exemplary manner*. Such is a brief outline of the story which has been given the designation ‘Lover’s Leap’ to the high and romantic rock in Middleton Dale – a story well authenticated, as may be satisfactorily proved.
Not until the last line of the article does the author tells their readers that ‘the name Baldwin is assumed in consequence of the author not having any means at hand to ascertain the real name of Hannah’s lover‘. Quite why he came up with that name will remain a mystery!
As with any folklore story, newspapers over time have recorded events somewhat differently, some saying that her fall was broken by some small trees and when found she was taken home and gradually recovered from the serious injuries, although she was crippled as a result of the fall.
Other accounts say that she was found by workmen at the pit and when asked how she fell she said that she had been walking up the dale to fetch the cows and her foot slipped.
We know that Baldwin was not the real name of the gentleman, but other reports name him as Johnson and say that he was quite a charmer and told all the young girls the same story about how much he loved them, Hannah was, apparently, just one of many and that he moved on from the neighbourhood after this occurrence. According to reports locally however, the gentleman in question was in fact a William Barnsley.
This idea of young women throwing themselves off high cliffs after being rejected seems to have been somewhat more commonplace than you would have imagined, as there are several places named ‘Lover’s Leap’ around the country, all with similar stories as their origin. We’ve listed a few below, including one leap down the necessary!
* Although we have not been able to view the parish records for Stoney Middleton, another site appears to confirm Hannah’s burial on the 12th December 1764 and gives her parents’ names as William and Joan Baddeley.
Derbyshire Courier, 21 September 1878
The Derby Mercury, Wednesday, February 14, 1883
The Derbyshire Times and Chesterfield Herald, Saturday, May 04, 1889
True Briton, Wednesday, February 1, 1797
Featured Image (although not Georgian it shows exactly where Lover’s Leap is):
Lover’s Leap, Eyam, Derbyshire, Looking West, 1890s by William Highfield (1870-1957), Courtesy of Eyam Museum
A Jack-in-the-Green was once a traditional sight amongst English May Day celebrations. Dancing at the head of processions on the day, often noisy and drunk, the Jack-in-the-Green was a man who covered himself in a conical or pyramidal framework decorated with green foliage, concealing his body. He resembled a walking tree or bush. The parades were riotous affairs, usually consisting of a King and Queen (or a Lord and Lady) as well as the Jack-in-the-Green, together with jesters, clowns, chimney sweeps and musicians.
It is believed that the custom began from the tradition of making garlands of flowers for May Day and got a little out of hand, resulting in the Jack-in-the-Green being covered head to foot. Although no-one is too sure why the Jack-in-the-Green is usually associated with chimney sweeps. One theory is that it was the Sweeps Guilds who increasingly enlarged the size of the May Day garlands, hoping that the people watching the procession would give them their coins as they passed by rather than donate them to the other participants in the parade. (May Day was a traditional holiday for chimney sweeps; it is sometimes known as ‘Chimney Sweeper’s day’.) First recorded in London, Jack-in-the-Greens were soon appearing across the country.
Although Jack-in-the-Greens can still be seen in some town and village May Day celebrations, often associated now with the custom of the Green Man and signifying spring and rebirth, the custom largely died out in the Victorian era, replaced instead by a more sedate May Queen.
We’ve found some references to eighteenth-century May Day celebrations which include Jack-in-the-Greens in the newspapers. The earliest known reference dates to 1775.
Jack of the Green had made his garland by five in the morning, and got under his shady building by seven…
(Morning Chronicle and London Advertiser, 2nd May 1775)
May Day in London, 1786 was awash with events which caused the newspapers to take note. Warren Hastings, statesman and first Governor of the Presidency of Fort William in Bengal, India was facing questions by government ministers over his role in the Maratha War, Frances Lewis stood trial at the Old Bailey for the murder of Ann Rose and a Jack-in-the-Green merrily cantered through the London streets.
Yesterday being the first of May, several curious Circumstances took Place. – The Sweeps and Milkmaids, with Jack o’ th’ Green, danced through the Streets – Mr. Hastings appeared at the Bar of the House of Commons to defend his Cause, though no Impeachment is yet made out – And a Woman tried a the Old-Bailey for the Murder of another Woman, was found guilty of Manslaughter.
(Northampton Mercury, 6th May 1786)
Yesterday being the 1st of May, the Honourable Mrs. Montague entertained the Chimney-sweepers according to annual custom, with roast beef, mutton, and baked plumb-pudding, in the lawn of her house in Portman-square, and after their regale gave them each a shilling. Mrs. Montague appeared in good spirits among the Nobility whom she invited to see the motley company. The outside of the place was thronged with people, carriages, and carts; among the latter several broke down by being overloaded with spectators. The Duchess of York, in her curricle, stopped some time, and seemed highly delighted with the Jacks in the Green, the pyramids of tankards, and the dancing of the sweeps and their ladies on the lawn.
(Staffordshire Advertiser, 6th May 1797)
We’ll leave you with this video of a modern day Jack-in-the-Green, from the May Day Festival at Hastings in 2016.
Sources not mentioned above:
Jack in the Green – a chimney sweep’s tale by Lucy Lilliman, Social History intern at Leeds Museums and Galleries, 2013
The Company of the Green Man – The Traditional Jack-in-the-Green
Punch or May Day by Benjamin Robert Haydon, 1829; Tate;
With Easter almost here, we would like to wish everyone a Happy Easter and share with you some snippets about the way Georgians spent their Easter with some extracts from the newspapers of the day – partying being the most obvious!
We begin with a letter of complaint, clearly, from someone who didn’t appreciate many of the celebrations that took place during the year and felt it appropriate to vent his/her annoyance to the editor of the Whitehall Evening Post, we’re only focusing on a snippet from it about Easter though…
Whitehall Evening Post (1770), August 2, 1783 – August 5, 1783
Some things customary refer simply to the idea of feasting, according to the season and occasion. Of these, perhaps, are lambs-wool on Christmas eve; furmety on Mothering Sunday; Braggot (which is a mixture of ale, sugar and spices) at the festival of Easter … lamb at Easter to the Paschal Lamb. This, perhaps, may be the case also with respect to pancakes on Shrove Tuesday; unless that shall be supposed to allude to ‘the egg at Easter’ an emblem of the rising up out of the grave; in the same manner as the chick, entombed as it were in the egg, is in due time brought to life. So also the flowers, with which many churches are ornamented on Easter-day, are most probably intended as emblems of the resurrection having just risen from the earth during the severity of winter, they seem to have been buried.
A custom, which ought to be abolished as improper and indecent, prevails in many places of lifting, as it is called, on Easter Monday and Tuesday. Is this a memorial of Christ being raised from the grave? There is, at least some appearance of it; as there seems to be trace of the decent of the Holy Ghost on the heads of the Apostles in what passes at Whitsuntide fair in some parts of Lancashire; where one person hold a stick over the head of another, whilst a third, unperceived, strikes the stick, and thus gives a smart blow to the first. But this, probably is only local.
The Hampshire Chronicle, Sunday, March 31, 1788
Of the multitude of customs and ceremonies which formerly commanded attention at this season, but very few are preserved; it is however, universally considered as a time appropriate to recreation and innocent festivity. Amongst the common people it is even now a custom in the North to rise early, in order to see the sun dance. We suppose this o have arisen from some metaphorical expression in the sacred writings. Boys carry a vessel of water into the fields, that the sun may seem to dance from the tremulous motion of the water.
Paper eggs, properly pasche eggs, are stained of different colors and covered with gold leaf, and given to young children in the North of England as a fairing. This is a relic of Popish superstition; an egg being considered a type of the resurrection. This custom prevails in Russia; a long account may be seen in Hackluyt’s voyages. Dr. Chandler also in his travels in Asia Minor says ‘they made us presents of coloured eggs and cakes of Easter bread’.
Durand says, that on Easter Tuesday wives used to beat their husbands, on the day following husbands beat their wives.
In the city of Durham the following custom is still preserved: On one day the men take off the women’s shoes, which are only to be redeemed by a small present. On another day the women take off the men’s in a like manner.
In Yorkshire tansy puddings and cakes are made, which custom Seldon, in his ‘Table Talk‘, has referenced to the bitter herbs which the Jews greatly use at this season.
At Newcastle, on Easter Monday a great match is always played at hand ball for a great tansy cake.
Many other incidents might be enumerated, most of which are obsolete, and many generally forgotten; we sincerely however regret, that the memory of anything should be lost, which, by introducing innocent merriment, strengthens the sweet bond of social life.
The Hampshire Chronicle, Monday, April 28, 1794
The belles and beaux, from the fineness of the weather, exceeded far, very far, any number that ever were seen at that favourite spot. From six to eight o’clock, on their return to London, it was one continued throng of holiday people of all ranks and descriptions, from Greenwich park to Westminster bridge. There was no resisting the torrent; and many an honest young woman who was so yesterday morning, will have fatal cause to repent, before this day twelvemonth, the frolic of tumbling down the hill in the park – drunkenness, riots, battles and thefts, as usual, dignified the proceedings. Not less than one hundred thousand persons were present.
At ten in the morning, at least ten thousand equestrians and pedestrians were upon the forest: every species of vehicle from the hand cart and buggy to the light waggon and splendid chariot was there. At one, the stag, bedecked with ribbons was turned out on Fairmaid Bottom – and then the fun began, with running, riding, crossing, jostling, tumbling, hooting, shouting, screaming and howling; which formed the scene that may be seen, but cannot possibly be described, and that indeed never before was exhibited but in a nation of madmen. At four, the stag was at bay in a thicket, near the Royal Oak and was taken and put in a cart and with continual shouts was brought to the starting house in order to afford fresh sport in future.
The Easter Hunt at Epping Forest by Henry William Bunbury, Courtesy of Lewis Walpole Collection
Charles Davis (or Davies) was a painter and artists’ supplier who lived in Bath in the eighteenth-century. In 1778 he placed an advertisement in the Bath Chronicle which both promoted his own business and offered a house in Westgate Buildings for rental. The house was taken by another painter, Thomas Beach, who evidently got to know the Davis family very well for he painted Charles Davis as well as three other members of the family.
CHARLES DAVIS, Painter, the lower end of Westgate-street, near King’s mead-square, sells on the best terms, – All sorts of fine Colours, dry or prepared in oil or water… Crayons… N.B. A convenient House, with four rooms on a floor, situate in Westgate-Buildings, to lett.
Charles Davis had married Hannah Rotten in 1764 at St. James’s in Bath. Thomas Beach’s portrait of Hannah was executed shortly before her death in 1782.
The Davis’ only daughter was known as Jenny but was probably the Ann Davis born in Bath in 1766. She was painted by Thomas Beach twice.
In the second portrait of her, painted c.1780, Jenny is portrayed as a bride but it would be a further two years before she actually walked down the aisle of Bath Abbey to marry John Langton, a wholesale linen-draper from Cheapside. She married as Jenny Davis, on 16th April 1782, by licence and with the consent of her father; if hers is the baptism found in 1766 then she was only aged around 16-years at the time of her wedding and was a mere 14-years-of-age when she posed as a bride for Thomas Beach.
Eight years later, in 1790, the Davis’ eldest son, Charles Davis Jr, married Lydia Winter; by this union they are the grandparents of the noted Bath architect Major Charles Edward Davis. Lydia was also painted by Thomas Beach, after her marriage. (This painting is incorrectly noted in some sources as being the image of Charles Davis Senior’s second wife.)
MARRIAGES – Thursday, at St. Andrew’s church, Holborn, Mr. Charles Davis, jun. of Bath, to Miss Lydia Winter, of New Ormond-street.
Charles Davis Senior married for a second time on 18th October 1792, to Dorothy Townley. The marriage took place at St George’s in Bloomsbury. Dorothy was the sister-in-law of the Bath born actor, Richard Wroughton, who trod the boards of both the Covent Garden and Drury Lane theatres to some acclaim, and who was later a theatre manager. He was an ‘actor of the old school, in which he always maintained a most respectable rank; and as a private Gentleman he was throughout life deservedly respected and esteemed’. Dorothy was mentioned alongside Richard Wroughton in the will of the actress Elizabeth Bennet who died in 1791. Richard Wroughton’s first wife had been Joanna Wroughton.
MARRIAGES – Mr. Charles Davis, of Mount Beacon, near Bath, to Miss Townley, sister-in-law to Richard Wroughton, Esq; of Charlotte-street, Bloomsbury.
Dictionary of pastellists before 1800 (online edition), Neil Jeffares
British and Irish Paintings in Public Collections: An Index of British and Irish Oil Paintings by Artists Born Before 1870 in Public and Institutional Collections in the United Kingdom and Ireland by Christopher Wright and Catherine May Gordon. (Yale University Press, 2006)
The Collected Letters of Robert Southey, part two: 1798-1803, edited by Ian Packer and Lynda Pratt.
A Biographical Dictionary of Actors, Actresses, Musicians, Dancers, Managers and Other Stage Personnel in London, 1600-1800, volumes 1 and 2, Philip H. Highfill, Kalman A. Burnim and Edward A. Langhans. (SIU Press, 1973)
A Biographical Dictionary of Actors, Actresses, Musicians, Dancers, Managers and Other Stage Personnel in London, 1600-1800: W. West to Zwingham, Philip H. Highfill, Kalman A. Burnim and Edward A. Langhans. (SIU Press, 1993)
Bath Chronicle and Weekly Gazette, 18th April 1782
Kentish Gazette, 23rd April 1790 and 26th October 1792.
We came across this book published anonymously in 1770 with containing full instructions for someone who wished to set up their own academy – a sort of ‘how to’ guide. It was very lengthy but we thought you might find some of the instructions below quite interesting, the link highlighted above will take you to the full book.
Are you desirous of engaging in the management of an Academy? Are you in low circumstances? Are you a broken attorney, or excise-man? A disbanded Frenchman, or superannuated clerk? Offer your service for a trifling consideration; declaim on the roguery of requiring large sums, and make yourself amends in the inferior articles; quills, paper, ink, books, candles, fire, extraordinary expenses, taylors and shoe-maker’s bills, are excellent items in academy-accounts. You may charge them as amply as you please, without injury to your reputation.
Twenty-five pounds is the least you can ask. Nor are you to neglect to avail yourself of the preceding items; but deem it a general rule that your extraordinary advantages are to bear a direct proportion to your stated terms.
If you have promised to confine your attention to a trifling number by advertising that one or two are still wanting, or by decreasing your terms, attempt immediately to retract this promise.
Apply to your first benefactors; hope they will permit you to accommodate a few pretty little masters, sons of Mr Such-a-one, who may be of the greatest service to you. They will not deny you; they will consider it as a proof of your rising reputation.
When advertising for boys does not answer, advertisements for servants may probably succeed. The following is an approved copy.
Wanted at an academy near London three domestics; A complete penman, accomptant, and mathematician, with an undeniable character: A steady careful person capable of teaching the English language grammatically, and willing to attend the children to bed: A cleanly sober wench to look after the children’s linen, and do other occasional work
By properly publishing advertisements like this, you will seldom fail of attracting the attention of the public.
If you are at any time desirous of enlarging your terms, expostulate plentifully on your intended improvements, and the large stipends your assistants require. Your expenses are extremely great, and the business above measure fatiguing; you have been long accustomed to children, and are fond of seeing them about you; and indeed, otherwise the business would be insupportable.
Among the first articles enquired after, both by parents and children, are those of the table.
You cannot, therefore, be too early instructed in the desirable art of giving all reasonable satisfaction in this matter, at the least possible expense.
Remember then always, to see the fruit-basket amongst your boys before dinner. Fruit is least prejudicial to an empty stomach; and if the children will indulge themselves with biscuit and gingerbread, who can help it.
If your number of boys or their allowances deserve not a fruit-woman’s attendance, then your wife may properly enough engage in the office; it will prevent the boys from being cheated, and be a proof of her humility.
If there be no considerable parish work-house near you, it will be your interest to secure the stale loaves and neck-beef; the former is excellent in boiled milk or plumb-pudding, the latter in boullie for a Saturday’s dinner. The butchers and bakers you must remember have been time immemorial the best academy-ticks.
The worse your fresh joints are dressed the better for you; the boys will eat the less, and it is always the cook’s fault.
Whenever the boys find fault with the quality of your meat, appear at the head of your table, declare the extraordinary price you have given for it, and call your servants to witness that you sent for the best in the market.
I allow of no pies except a little before the holidays. Delicacies and dainties are not to be expected in a school.
The less salt, vinegar, pepper, &c. at dinner upon the table, so much the better; boys want no such provocatives.
If you oblige your boys to eat all you send them, it will prevent the frequent return of their plates, and learn them an excellent custom; if not, what they leave will make excellent hashes, and seem more indulgent: in this point, I find few who are agreed.
If you are afraid they will eat more than you have provided, say grace.
Few instructions may suffice on this head. The lighter the boys are covered, and the harder the bed, the more natural and more healthy.
The fewer chamber-pots the better; it will prevent the boys catching a cold by rising in the night and make them unwilling to drink much beer at supper.
The more you put in the bed the better also; it will endear them to each other, and prevent their playing wicked tricks.
Lodge the great boys always farthest from you, it will prevent them disturbing you in the night. If they lie near the maids, so much the better; the maids may give you proper notice of their behaviour.
Your usher must always be stowed amongst the little boys, to prevent them from tumbling out of bed, and to help them in the night.
If you allow the occasional use of a close-stool, let it be locked up in the garret that they may not abuse it. But I rather approve of their easing themselves in some corner of the room, that they may have the less pleasure in resorting thither in the day-time, and tumbling the bed-clothes about; and that their mothers, who always pay a visit to the bed-chambers, may be sensible what trouble you have with them.
Let the beds be always to be made, at the time of undressing. Going to bed is a thing the boys dislike. This little respite, therefore, will please them mightily, and they will please the maids.
The more holidays the better; it will give the boys an opportunity of feeding themselves at their own expense, and, by tasking them well, you will prevent the complaints of their parents.
Give a holiday always on public rejoicing-days; it will be considered as a proof of your loyalty; and let that day of the month on which your predecessor died, be always a feast for the boys; it is a tribute due to his memory.
Send your boys always on a holiday to see something or other in the neighbourhood; it will please both them and their parents, prevent their lurking about the pantry, and employ your ushers.
Boys commonly endeavour on these days to dispatch a letter or two privately. It will be your business to intercept them; they may be negligently written; there may be solecisms in them, or misrepresentations of facts, which might be displeasing to their friends.
Remember always to exercise your first severity on poor people’s children and day-scholars. The first floggings are a perpetual disgrace, and it is but reasonable that they should bear it, by whom you are least profited.
Never punish the favourite of a family, if he has any younger brothers.
Boys who bear flogging best are commonly those who most deserve it. If four be accused, therefore, he who bears flogging best is always in the fault.
If a father gives you full power over his son’s posteriors, be not afraid to use it, but make him the scape-goat of the school as often as convenient.
No good to be done with a boy who has not a good opinion of his master. If a boy, therefore, accuses you, or your ushers, of ignorance or incapacity, take the first opportunity to expel him, especially if he be clever and likely to make a progress, in which you may be ill-qualified to accompany him.
Severe discipline is never to be inflicted immediately before the school breaks up, or very soon after the return.
Setting a maid upon her head, or pissing upon a mistress’s new gown, is a flogging matter, no more; it might look like partiality.
The best punishment for idleness is confinement and short commons.
Mary Manlove married Nicholas Luhorne, some seven years her senior, in 1715 at St Andrews Holborn. There’s nothing especially noteworthy about either of them on the face of it until after the death of Nicholas, a captain in the navy, when the story of Mary’s life after the loss of her husband became particularly tragic as we discovered in a book, titled Lives and anecdotes of misers. What became of Mary…?
In the month of August of the year 1766 there died at Deptford a wretched old woman, in her ninety-sixth year; she was the widow of Captain Luhorne, of the East India service. She survived her husband forty years, and during the whole of that period she lived a most miserly and penurious manner. She not only denied herself the comforts, but even the most common necessaries and decencies of life.
Her clothes were so tattered that she was almost in a state of nudity, and the rags which she hung upon her shoulders were so filthy, and so animated with vermin, that passengers took the precaution to keep at a distance from her in the streets.
She was never known to have lit a fire in her room, and never indulged in the luxury of a candle; she wore no under garments, and had no sheet to cover her at night; she eschewed all the rules of cleanliness, and appeared never so happy as when surrounded with filth and loathsomeness. She would frequently wander along the roads to beg of passers by, and always professed the utmost poverty.
The demon of avarice was so strong within this covetous soul, that she was more than once detected pilfering some trifling articles from her neighbours. One Tuesday the old woman was missed; she had not been observed to leave her room, and she had not been seen in her accustomed walks: Wednesday past, and the neighbours began to suspect that the old miser must be ill; they knocked at her door, but no voice replied; they waited for the morrow; and when the day had far advanced, and she did not appear, they got in at the window. They found her in bed alive, but speechless: with the attention she revived a little, but on Saturday the old woman died.
Her relatives were sent for, who on opening her drawers and chests found securities and gold to the amount of forty thousand pounds, besides clothes of the most sumptuous make and texture, plate, china, jewels and linen. For years she had been surrounded with this wealth and possessed these luxuries, which if rightly used would have served to comfort her old age, and have been the means of relieving the miseries and wants of others; the remembrance would in return have proved great solace to the bed of sickness and death.
Yet although her drawers were thus crammed with costly apparel, which was slowly moldering and rotting before the effects of time; that wretched object of penury chose rather to wear rags so filthy that it became the imperative duty of her relatives to burn them immediately after her death.
In a life so wretched, so devoid of purpose, so laborious, so self-denying and so debased, we have a striking ample of the littleness of human wishes, and the ignobility of the human mind, when unguided by reason, and when swayed by the despotism of the passions. Her life is indeed, a problem the philosopher will find some difficulty to solve. With forty thousand pounds, no fraction of which she would venture to enjoy – with none for whom affection would prompt her to save – here was a wretched being whose lust for gold and whose propensity to hoard was so overwhelming, that she would beg of strangers in the streets whatever she could lay her hands upon; and although surrounded with an abundance, deprive herself of every enjoyment – of every hope and consolation, that she might gratify this most senseless propensity of her life, of her avarice, as manifested in all its strength at the age of ninety five, and of her lonely and comfortless death bed, we are prompted to exclaims, with the psalmist:
We trust that you all had a wonderful Christmas and New Year and so we kick off this years monthly roundup with some blogs we came across during January. As we didn’t have a December roundup we have a bumper roundup for January covering an incredibly eclectic mix of subjects – we hope you enjoy our selection as much as do.
Here in Lincolnshire in the English Midlands, we’re yet to see any real snow this winter and it’s beginning to look a little unlikely now. Certainly, we have not yet been able to build a snowman so, while we wait for a good snowfall, today we’re going to take a closer look at an engraving of a snowman built by a young boy and his friends in the eighteenth-century.
Thomas Bewick, wood engraver and natural history author, was born in 1753 in the village of Mickley in Northumberland, in a cottage known as Cherryburn. With a talent for drawing, young Thomas was apprenticed at the age of fourteen years to Ralph Beilby, a Newcastle engraver, later becoming a partner in his business.
The following two vignettes supposedly show Thomas Bewick as a child, building a giant snowman at Cherryburn. Bewick is the boy standing on the stool, putting the finishing touches to the snowman, while his childhood friend, Joe Liddell, stands behind him, shivering and with his arms crossed.
The cottage shown in the background is Cherryburn and, in the latter image, Bewick’s bedroom window, which was next to his bedhead, is visible to the right of the horse’s head. The image appeared as a tailpiece woodcut engraving at the end of British Birds, 1797. Another tailpiece in the book shows Joe Liddell out hunting in the snow.
(Henry Fielding, The Covent Garden Tragedy, 1732).
There are many tall tales told about Mary (Moll) King, a shrewd businesswoman and proprietress of King’s Coffee House in London’s Covent Garden. Several sources say she was a pickpocket, stealing watches from ladies’ pockets and held in Newgate before being transported on more than one occasion. She was, it was alleged, the notorious Jonathan Wild’s accomplice, one of his gang of thieves, and while in Newgate met Daniel Defoe who used her as the inspiration for Moll Flanders. Later she settled down with her husband to run their very successful coffee shop, from where she operated as a form of bawd and was prosecuted for keeping a disorderly house.
It all seems a little far-fetched and, if we’re completely honest, we don’t believe the half of it. A certain Moll King appeared before the judges for thieving in 1693, and our Moll wasn’t born until 1696 (as claimed in a pamphlet, The Life and Character of Moll King, late mistress of King’s Coffee House in Covent Garden published anonymously in 1747 shortly after her death).
Mary King is not an uncommon name and we’re sure more than one Mary or Moll King would have been in trouble with the authorities in London in the first half of the eighteenth-century. It seems that the history of the pick-pocketing Moll King, who had a criminal career lasting between at least 1693 and 1728 and who Defoe based Moll Flanders upon, has become entwined in popular imagination with that of Moll King, mistress of King’s Coffee House. The pick-pocketing rumours abounded even during Moll’s own lifetime, as they are specifically discredited in The Life and Character.
Moll was born in 1696 in a garret in Vine Street (now Grape Street) in the heart of St Giles in the Fields, the daughter of a shoemaker and a fruit, fish and greens seller. As a child, she helped her mother in the market and had a brief spell as a servant but hated being indoors all day and went back to selling fruit from a barrow. According to The Life and Character, in 1717 at the Fleet, she married one Thomas King.
Tom King too has a somewhat fanciful story. The son of an obviously well-to-do family, he was born around 1694 in West Ashton in Wiltshire. E.J. Burford, in Wits, Wenchers, and Wantons: London’s Low Life: Covent Garden in the Eighteenth Century says he was the son of Thomas King, a squire of Thurlow in Suffolk and Elizabeth, daughter of Sir John Cordell, Baronet, who had married in 1691 at St Paul’s in Covent Garden. In 1708, at the age of 14 years, he went to Eton and then, in 1713, to King’s College, Cambridge. Three years later he left Cambridge under a cloud, either expelled or in apprehension that his fellowship would be denied to him, depending upon which account you read. Whatever the cause, he ended up working in Covent Garden market where he was known as Smooth’d-Fac’d-Tom, and there he met Moll.
Around the time she met Tom, it is alleged that Moll also had an affair with a gentleman named John Stanley who, in 1723, met his end at the gallows on Tyburn; he had stabbed his mistress. A pamphlet published the same year gave his history, including details of his brief dalliance with Moll five years earlier.
Is it true? Almost certainly not; it’s another of the many myths which surround Moll’s life, and probably relates to Moll the pick-pocket. The Life and Character admits only an affair with a man named Murray who was in high public office, whilst noting that the handsome Moll was never short of male admirers. One son was born to Tom and Moll, named Charles (Moll names him in her will as her only child and subsequent claims that she educated him at Eton appear to be a falsehood stemming from Tom King’s education there).
The next sighting of either Tom or Moll upon which we can rely comes in 1730 when ‘Thomas King, the Market’ appeared amongst the list of victuallers in St Paul’s, Covent Garden in the licensing register.
The Kings, or rather Moll, had made a tidy profit selling nuts from a stall in the Covent Garden market, and with the money rented a shabby little house (in fact nothing more than a wooden shack) in the Piazza at Covent Garden market and began selling coffee, tea and chocolate to the market sellers, naming their business King’s Coffee House. It was soon known informally as King’s College. As they opened in the very early hours of the morning, when the market traders began work and started to sell strong liquors as well as coffee, they began attracting the custom of those who had ventured to Covent Garden after dark, seeking pleasure, everyone from prostitutes to fashionable young beaux. Soon they were open all through the night. It is said that the clientele included Hogarth, Henry Fielding (who mentioned the coffee house in two of his works), Alexander Pope and John Gay. By 1732 business was booming and the Kings bought the two adjoining properties to expand their business. The new Covent Garden Theatre opened next door to their coffee house.
The business thrived. It is said that Moll acted as a procuress and bawd, but had no beds in the coffee house (except hers and Tom’s in an upstairs room, accessed via a ladder which they pulled up behind them) so she could not be prosecuted for running a brothel. Instead, the assignation would be made at her coffee house and she would then send a servant to light their way to a nearby bagnio. It is also suggested that she operated as a money lender. To deter outsiders from knowing what was going on within their doors, Tom and Moll, and their customers, started ‘Talking Flash’, their own secret language.
Their good fortune enabled Tom to build two or three ‘substantial houses’ and a villa on Haverstock Hill on the road to Hampstead, and he and Moll moved into one of them. The dancer and actress Nancy Dawson (famous for her hornpipe between acts in The Beggar’s Opera) later lived in the villa. Tom King died in the October of 1737 at his Hampstead home after a lingering illness exacerbated by his drinking and was buried at St Paul’s in Covent Garden on the 11th of that month. Moll was granted administration of his estate (goods in Hart Street, Covent Garden and the Coffee House in Covent Garden were mentioned) and took over the running of their coffee house, together with her nephew, William King.
Moll now took to drink – she was previously known for remaining sober – and the coffee house gained a worse reputation than that which it had previously enjoyed under Tom’s management and she began to appear before the courts charged with keeping a disorderly house. It was around this time that Hogarth depicted King’s College in his painting Morning, one of ‘The Four Times of the Day’ series. The scene shows two rakes and their prostitutes who have just staggered out of King’s into the early morning sunshine of a wintry day; icicles can be seen hanging from the timber roof of the coffee shop. Inside, a fight can be seen taking place.
Moll stayed a widow for a twelvemonth, and when her year of mourning was over she married again, on the 11th October 1738 at St Dunstan in the West, to John Hoff, a carpenter and builder who lived on Compton Street in Soho. It was thought that John Hoff married Moll for her money, and indeed she did continue to use her former married name, at least in connection with her coffee house, but none of the evidence suggests that Mr Hoff was after Moll’s fortune. He died just less than four months into their marriage and his will, written on the 6th February 1739, appoints Moll as his executrix and everything is left to her. Moll proved the will on the 9th February before her husband was even in his grave. (John Hoff was buried at St Paul’s in Covent Garden on the 14th February 1739.)
It was in 1739, shortly after Mr Hoff’s death, that a disturbance at King’s Coffee House made the newspapers. A young gentleman claimed that Moll had beaten him in her house and the case ended up in the Court of the King’s Bench. Moll was found guilty. She was told that she was to be fined the considerable sum of £200, had to find sureties for her future good behaviour and that she would be held in prison until the fine was paid. Moll stubbornly went to prison refusing to pay the fine for, as she said, “if she was to pay two hundred pounds to all the insolent boys she had thrash’d for their impudence, the Bank of England would be unable to furnish her with the cash”. In her absence, the coffee house was run by her nephew and Moll languished in prison. It was said that she eventually came to an arrangement to pay less than half the fine in return for her release.
Moll retained her Hampstead villa (which was known locally as Moll King’s Folly), but when she came to write her will on the 6th June 1747 she was ‘Mary Hoff of the parish of St Paul Covent Garden, widow’. She left a few small bequests to her sister-in-law and friends, but the bulk of her reputedly considerable fortune she left to her only child, Charles King, in trust for him until he reached 30 years of age. If he died before that, she willed that her estate was to be used by the parish of St Giles in the Fields to benefit poor children. Moll obviously hadn’t forgotten her roots. She died later that year, on the 17th September 1747 and was buried ten days later in the same churchyard as her two husbands, St Paul’s Covent Garden.
It was after Moll’s death that The Life and Character of Moll King appeared on the streets, which gave details of her criminal career. But how much truth is there in it? To be honest, we’re still not completely sure. Our opinion, and it is no more than that, is that the legend of the pick-pocketing Moll King has become entwined with that of Moll King, mistress of King’s Coffee House. You could accuse the latter Moll of being a bawd, a drunk and the keeper of a disorderly house, but we’re not sure that you could accuse her of much else. Unfortunately, it’s probably one of those cases which will never truly be proved one way or the other.
 E. J. Burford says Thurlow in Essex, but the marriage register at Covent Garden gives Thurlow in Suffolk. Thomas was the son of Robert King of Great Thurlow in Suffolk; Robert’s will c.1709 mentions his ‘unfortunate son’ Thomas and a grandson named John King, but not a grandson named Thomas.
Covent Garden Market by Balthasar Nebot, 1737 (The Tate)
The Records of Old Westminsters, Up to 1927
The Life and Character of Moll King, late mistress of King’s Coffee House in Covent Garden, 1747
Women in Business, 1700-1850 by Nicola Jane Phillips, Boydell & Brewer Ltd, 2006
London – The Wicked City: A Thousand Years of Prostitution and Vice by Fergus Linnane, Robson, 2007
Wits, Wenchers, and Wantons: London’s Low Life: Covent Garden in the Eighteenth Century by E. J. Burford, Robert Hale Ltd, 1986
Transactions of the Royal Historical Society: Volume 11: Sixth Series, The Royal Historical Society, Cambridge University Press, 2003
We came across a painting on the ArtUK website, simply titled The Children of Captain RD Prichard and dated 1827; the artist is Philip August Gaugain (1791-1865). It captured our attention and so we decided to turn art detectives and find out a little more on the history behind the portrait. As a result, we can now put names to the two children and provide a little more information on Captain Pritchard.
Their father was Captain Richard Davison Pritchard of the Royal Navy. Born on the 30th May 1788 to Samuel Perkins and Ruth Ann Pritchard, he was baptised at St Mary, Newington on the 19th June. Richard’s father was a naval man and, following in his father’s footsteps at a very tender age, he joined the navy as a Volunteer 1st Class on the 10th August 1797, serving on board HMS Prince and rising to the rank of Midshipman by 1799. Service on HMS George and Blenheim followed before he joined HMS Royal Sovereign, the ship on which he would serve, as Master’s Mate, during the Battle of Trafalgar which took place on 21st October 1805.
Richard Davison Pritchard subsequently served on many royal naval vessels, seeing action and receiving wounds, He was twice discharged from his ship; in 1808 from HMS Terrible upon which he had the rank of Acting Lieutenant he was ‘invalided and unserviceable’ and the following year he joined HMS Avenger as a Lieutenant but was discharged ‘invalided’ at the end of 1809.
At 22 years of age, he married Mary Ann Davis, on the 3rd July 1810, at the church of St Andrew by the Wardrobe. Interestingly, banns had been read at St Clement Danes for three weeks from the 31st December 1809, but no wedding had taken place there. Did Mary Ann’s family object to her marriage to an out-of-employ naval officer? She was mentioned in the Naval Chronicle as being the only daughter of the late John Davis of Binfield, Berkshire.
Their son, the boy in the portrait, similarly named to his father as Richard Davis Pritchard, was born in the following year, at Langley near Windsor and then there was a gap of 10 years before their daughter Rosanne Mary Pritchard was born, on the 5th February 1821 at the Bank House in Southampton. Rosanne Mary was baptized on the 4th March 1821 at Holyrood, Southampton.
During these years, Pritchard had served in the Transport service between November 1813 and August 1819, attaining the rank of Captain by which he is denoted in his children’s portrait, before embarking on something of a different career path. Rosanne Mary’s birthplace, Bank House, gives a clue. In partnership with a man named John Kellow, Pritchard had gone into business at Southampton as a banker and trader, continuing in this vein until the partnership was dissolved on the 30th December 1827.
It was in the same year that Pritchard’s banking business came to an end that his two children were painted by Gaugain, when they were aged 16 and 6 years. Gaugain also painted the portrait of a Captain Pritchard and a Mary Ann Pritchard three years earlier, and surely these must be their parents, Richard Davison and Mary Ann Pritchard.
The portraits of Captain and Mary Ann Pritchard are held by Southampton City Museums and the portrait of their children by the Walker Art Gallery in Liverpool.
In later life Captain Richard Davison Pritchard returned to his former profession, serving on HMS Meteor and Avon as Lieutenant Commander from February 1838 to September 1841, before he gave up the sea for good. The home to which he retired was Keydell House, an ‘uncommonly pretty cottage villa’ at Horndean in Hampshire.
It is altogether a little snuggery, in a valley of extraordinary beauty. The house stands or rather nestles under the shadow of the hill, on a lawn resplendent in flowers and American plants, looking around its domain without a feeling of envy for any spot in England. It is, in fact,
A BIJOU on a PETITE SCALE…
Perhaps it was his wife’s illness which had prompted the end of his naval service, for Mary Ann Prichard died at Keydell House on the 12th March 1842, leaving her husband inconsolable. She was buried in the churchyard at the nearby village of Catherington a week later. Pritchard put Keydell House up for sale.
DEATHS. On the 12th inst., at Keydell, Horn Dean, Hants, after a long illness borne with the most exemplary Christian patience, MARY ANN, the beloved wife of Capt. R.D. PRITCHARD, R.N., aged 54 years. Her loss will be long and deeply deplored by her afflicted husband and family, and also by a large circle of friends to whom she was endeared by her amiable and affectionate disposition and many virtues. In the circle of her private life, she exhibited a useful example of simple and warm piety, and of that meekness, quietness, and easy seriousness of deportment, which so well become the Christian woman.
Bell’s Weekly Messenger, 21 March 1842
The following year Captain Pritchard was living at Hampton Grove in Surbiton, Surrey, although he died at Fareham in Hampshire on the 4th January 1849. He was buried five days later at Catherington near to his former home, Keydell House, and alongside his beloved wife.
So, what of the two children in the portrait? Rosanne Mary married the Reverend Thomas Pyne, incumbent of Hook near Kingston-upon-Thames, Surrey, at Wonston in Hampshire on the 8th October 1850. It was fated to be but a short marriage for Rosanne Mary died on Valentine’s Day 1853, at Surbiton. Her obituary named her as the ‘only surviving child’ of the late R.D. Pritchard Esq, so her elder brother had predeceased her. He was alive when his father wrote his last will and testament, on the 16th December 1843. In that will Captain Pritchard left everything to his daughter Rosanne Mary, stressing that it was not for want of affection for his son that he had done so, but simply because his son had been amply provided for already in ‘bringing him up to his present profession’. Possibly he is the Richard Davis Pritchard who was appointed as a surgeon by the Royal Navy in 1833.
On the 14th inst., at Surbiton, aged 32, Rosanne Mary, the beloved wife of the Rev. Thomas Pyne, M.A., incumbent of Hook, Surrey, and only surviving child of the late R.D. Pritchard, Esq., Captain in the Royal Navy.
Following on from our last two blog posts looking at Queen Victoria’s connection with the Cooper gypsy family just a few short months before she became monarch, and the fact that we delve into Romany history in our latest book, we thought that today, instead of one of our regular blog posts, we would instead recommend a brilliant online resource for anyone interested in taking research into gypsy genealogy further.
A Right Royal Scandal: Two Marriages That Changed History follows two generations of the British royal family’s ancestors, charting their respective – and scandalous – love affairs and unions. The second of these two marriages was between a well-connected young Oxford University student (he was nephew and grandson to two successive Dukes of Portland, great-nephew to the Duke of Wellington and grandson to Marquess Wellesley) and a girl from humble working-class stock who had gypsy blood flowing through her veins.
We have spent many years researching certain Midlands gypsy families and this was how we first stumbled onto the story which sparked A Right Royal Scandal. For any of our readers who, like us, are interested in finding out more we recommend a fantastic site run by expert genealogists Eric Trudgill and Anne-Marie Ford.
Their site, ‘Gypsy Genealogy’, publishes at least two new articles on the first Monday of every month, and they are always full of information. Some give the history of a particular family while others give helpful tips on how to conduct your research for, as we have found, when researching gypsy families you often need to employ different methods to obtain results. So, we’d recommend bookmarking this fascinating resource and popping back to it regularly.
Header image: Gypsy Encampment, 1795 by George Morland
We’re delighted that you have joined us for the second part of this post. So, following on from part 1 we have managed to tease out a whole list of names that Princess Victoria was given by the gypsies she met at Claremont, so we wanted to explore the family group in more detail to see if we could find out what became of them after their royal encounter.
Firstly, Princess Victoria confirms for us the family name – Cooper – and that a baby was due to a member of the family very soon. She also told us when the child was born and that she hoped they would name the boy, Francis. The couple in question were Matthew and his wife Eliza (née Lee and aged around 20-years) and sure enough in the baptism register for Cobham appears the child’s entry for 1st January 1837; Francis, son of Matthew and Eliza Cooper, travelling gypsy.
Checking through the newspapers and almost a year later the story of Victoria meeting the gypsies had become somewhat distorted with the child that was born becoming a Walter rather than Francis! Contrary to the newspaper report, as far as we can tell the gypsies did not tell Victoria’s fortune!
We followed Francis’ life and he lived to a ripe old age, married Alice Ayers and had children, but remained true to his roots living in a tent/caravan for the majority of his life. Princess Victoria would have been delighted to have known that probably through her kindness he survived, despite living outdoors through many a cold winter.
Secondly, Victoria provided information and drawings for another member of the family – Sarah Cooper who had a child, George, but no husband with her. Sarah was baptized at Chalgrove in Oxfordshire on 28th July 1805, the daughter of Richard and Mary Cooper, ‘a gipsey by name‘.
Her son George was baptized on 4th April 1824 at Upton Grey in Hampshire, the son of Sarah Cooper ‘a travelling woman of Chargrove [sic] Oxfordshire‘. George was known to use White as a surname in later life, so possibly this was his father’s surname.
Next we have Mary Cooper, who would have been born in the 1780s and was the wife of Richard/Henry Cooper (either the same man going by two different names, or possibly she successively partnered two brothers, something not unknown amongst these families) and pictured here as the matriarch.
She was mother of Sarah, Leonard, Nelson and Matty/Matthew, all of whom were camped at Claremont, and it was Matty’s wife Eliza who was due to give birth very soon. Matty would achieve renown as rat-catcher to Queen Victoria at Windsor; did the queen take a lifelong interest in this family, recognising him as the father of the baby who she had shown such an interest in?
We travel back to the early 1800s to a couple born shortly after the turn of the century – Leonard Cooper and his future wife Phyllis (Philadelphia Smith). The couple lived as man and wife for some considerable time but finally tied the knot on April 20th 1851, Leonard named at his marriage as the son of Henry Cooper, a horse dealer and Philadelphia the daughter of John Smith, a rat catcher; a Caroline Smith was a witness. Leonard’s brother was Matty/Matthew Cooper, rat catcher.
Leonard and Phyllis travelled around Surrey and Berkshire selling their wares, so would have been well-known within those communities. The couple produced several children including Job, Nelson (named for Leonard’s brother), Diana and Thomas, who was a young babe in December 1836. As the children grew up they too married and began to travel around the same patch along with their families.
Job married Selina, Nelson married General Buckland; Diana married a Henry Hazard and Thomas, a Sarah Coleman in 1855 at Christchurch St Marylebone.
Gypsy families are notoriously difficult to find in census returns as they were either ignored by the officials collecting the information, or they themselves chose to remain ‘under the radar’ so either conveniently disappeared on census day or gave inaccurate information. It is quite common to find a group of people at the end of a census return who don’t know their name, age or place of birth!
Of the children in the picture below with Sarah we have been able to identify Nelson, Job and Dinah (Diana) as children of Leonard and Phyllis, and Britannia was the daughter of Leonard’s brother Nelson and his wife Isabella.
We’re sure that someone out there will be able to help us trace Emmeline and the possible Helen (could she possibly be Misella, another of Nelson and Isabella’s daughters?).
Misella was born c.1832, possibly in London, Britannia was baptized 13th January 1833 at Putney and in the June of 1835 the couple baptized a son, Dangerfield. The young Princess Victoria doesn’t name Isabella in her journals, but did meet her and noted that she had a baby; possibly this was the eighteen month old Dangerfield.
If you have enjoyed this, why not check out our book, A Right Royal Scandal, which shows how, but for a young Romany girl, our present day royal family might look very different indeed!
The December 1815 issue of Rudolph Ackermann’s Repository of arts, literature, commerce, manufactures, fashions and politics featured a design for an evening dress and a walking dress, both the creation of Mrs Bean, a milliner and dressmaker of Albemarle Street, Piccadilly.
FASHIONS FOR DECEMBER, 1815
A crimson satin slip, underneath a frock of three-quarters length made of the silver-striped French gauze; the slip ornamented at the feet with clusters of flowers, and a narrow border of white satin edged with crimson ribbon: the frock has a border of white satin, edged to correspond, and is drawn up in the Eastern style, confined by a cluster of flowers. The body of the dress has open fronts, with a stomacher, which are severally trimmed en suite: short open sleeve, to correspond with a quilling of tull around the arm. Head-dress à la Chinoise, composed of pearl; the hair braided, and ornamented with a wreath of flowers. Ear-rings and drops, pearl; necklace, the French negligé. Gloves, French kid, worn below the elbow, and trimmed with a quilling of tull. Sandals, white kid.
Pelisse of walking length, composed of blue twilled sarsnet, fastened down the front with large bows of white satin ribbon, and ornamented at the feet with a border of leaves formed of the same sarsnet, edged with white satin: the bottom of the pelisse, trimmed with white satin, is drawn into small festoons; sleeve ornamented at the shoulder and the hand to correspond; a French embroidered ruff. A French hat composed of the blue twilled sarsnet, trimmed with white satin edged with blue, and decorated with a large plume of ostrich feathers. An Indian shawl of crimson silk, richly embroidered in shaded silks. The pocket-handkerchief French cambric, embroidered at the corners. Shoes, blue morocco, tied with bows high upon the instep. Stockings with embroidered clocks. Gloves, York tan.
The silver-striped French gauze is a novel and elegant article, which, fashioned by the ever varying and approved taste of Mrs. Bean, requires to be viewed, before a just idea can be received of its fascinating effect: it is allowed to be the lightest and most splendid costume ever yet presented by the amateur to the votaries of fashion.
Mrs Charlotte Bean, the wife of Thomas Bean, was a milliner and dressmaker located at 32 Albemarle Street just off Piccadilly. Her designs were frequently featured in Rudolph Ackermann’s Repository of arts, literature, commerce, manufactures, fashions and politics, and she was a court dressmaker to ‘Her Royal Highness, The Duchess of Kent and also the Princess Charlotte of Saxe Coburg by special appointment’.
Indeed, Mrs Bean made twenty-six dresses and pelisses for Princess Charlotte’s wedding trousseau in 1816. We list a few of them here.
A Prussian blue and white striped satin dress, with a beautiful garniture; above which is a rich broad blond lace, tastefully looped up in the form of shells.
A full dress over a rich white satin, ornamented with silver, the garniture silver leaves intermixed with full puffings of tulle; this forms at the bottom a tasteful scallop, above which are large bunches of silver double lilacs, the sleeves striped with silver, and finished at the top with a narrow wreath of corresponding flowers.
A train dress of net, richly embroidered with a beautiful border of roses and buds a quarter and a half deep round the train, the embroidery coming up to meet the waist; body and sleeves richly worked to correspond; the whole dress lined with rich white satin.
A beautiful primrose silk high morning dress, trimmed and worked in a most unique style of elegance.
An elegant violet and white striped satin pelisse, lined with white satin, trimmed with leaves of violet, and white blond cuffs and collar; bonnet to match, with a beautiful plume of white feather.
Very beautiful clear India muslin dress, most elegantly worked in lace work and satin stitch, forming bunches of wheat ears and corn flowers; at the bottom a waved border of the same, finished with very full rows of elegant English lace; short sleeves, composed of rows of satin, and lace body to correspond, made low to meet the waist, with a satin slip, which forms a very elegant dress.
A very rich evening primrose satin dress, with a deep flounce of blond lace, of a very beautiful tulip pattern, above which is a broad embroidery of pearls, in grapes and vine leaves; the top and sleeves ornamented with pearls to correspond.
Possibly Anne, the wife of Sir William Abdy, Baronet, had been one of Mrs Bean’s best customers? Abdy was reputed to be the richest commoner in the land and his beautiful wife would have ensured that she was dressed in the latest fashions. However, if Anne perused the December 1815 issue of Ackermann’s Repository, she would have known that the gowns pictured were now beyond her means. She had eloped from her home on Hill Street, Berkeley Square just months earlier, stepping into a gig with her (somewhat impoverished) lover, Lord Charles Bentinck, and into a new life. By the end of the year she was living with him, pregnant with his child, and awaiting the outcome of the Criminal Conversation case which had been brought by her husband and which had commenced on the 1st December 1815.
Her fateful decision to elope was to have far reaching consequences, as we detail in our latest book, A Right Royal Scandal: Two Marriages That Changed History, affecting people as far away on the social scale as the daughter of a Romany gypsy and the British royal family themselves.
Hone’s authentic account of the Royal Marriage, 1816
If you have already read An Infamous Mistress: The Life, Loves and Family of the Celebrated Grace Dalrymple Elliott, then A Right Royal Scandal forms a sequel to Grace’s story, continuing the life of her granddaughter through to the publication of Grace’s memoirs (set during the French Revolution), and beyond and the second family of Grace’s son-in-law, Lord Charles Bentinck. But A Right Royal Scandal can also be read as a stand-alone book. It is available now in the UK (and to pre-order in the US and elsewhere) from our publisher Pen and Sword, Amazon and all good bookshops.
(Readers outside the UK might find Book Depository useful, as they ship free worldwide and have competitive prices.)
There are many reasons to visit Lincoln and when you do, the one place you can’t avoid is the magnificent cathedral that dominates the Lincoln skyline. As we both live in the county we thought we really should write a bit about it. So let’s begin with its dimensions:
The foundations of the cathedral were laid in 1088, and as with any building, maintenance is required over the years and of course, the cathedral has been no exception. Today we thought we would take a look at what renovations those Georgians undertook.
In 1762 the centre window of coloured glass at the East end was executed by Mr Picket of York.
1775 The embattlement on the top of the Broad Tower was designed by Mr Essex of Cambridge and erected under his directions. The same eminent architect was employed in various extensive repairs to the edifice, particularly the roof; he also added the pointed arch with open balustrade which connects the two first pillars of the nave (a little in advance of the centre door in the West Front); and constructed the present Altar Screen.
1782 The floor of the church was newly paved, which occasioned the removal of many monuments that had escaped the ravages of time, fanaticism and mischief; and of the greater part of the inscribed gravestones. The new paving was certainly necessary and is a great improvement, but it is in consequence rendered very difficult to trace the graves of many of the learned and pious men who are there deposited.
1793 The Roman Pavement discovered several feet below the surface, in the centre of the Cloister Quadrangle. Steps descend to it, for the accommodation of visitors; and a brick shed has been built round to protect it from the weather.
1800 The Altar Piece was painted by Mr Peters, Prebendary of Langford Ecclesia.
The Stamford Mercury, 19 July 1805 reports details of the theft of Communion Plate
On Sunday morning the cathedral church of this city was discovered to have been robbed of the whole of the communion plate, consisting of several massy silver vessels, the value of which is supposed to exceed 500l. The last time the plate was seen was on Tuesday se’nnight, when the person who had it under his care sent a little boy with the keys to show it to a stranger. The robbers must have picked five locks, and there is no appearance of violence on any of them, four of them being re-shot. Everything proves this sacrilegious transaction to have resulted from a pre-concerted and well-digested plan. What occasions much conversation is, the circumstances of a convict in the city goal (lately a dragoon solider) having intimated to the gaoler who a few weeks ago conveyed him to the hulks at Woolwich, that ‘no long time would elapse before a great building Above-hill, and the warehouse of an eminent draper in Lincoln would be robbed by two persons, one of who was well know, and little suspected to be capable of such a transaction’. In consequence of this information which Mr. Tuke, the gaoler, divulged o his return to Lincoln, Mr. Smith, who was the draper alluded to, and fortunately paid to the assertion to the convict more attention that it was generally though worthy of, had new locks and bars put upon the doors of his valuable warehouse, and the robbery of the cathedral has proved with what well-employed caution. Proper persons have been sent from Lincoln to obtain what further intelligence respecting this mysterious affair it is possible to extort from the convict dragoon.
1807 The two Western spires which were made of timber and lead were taken down. The Norfolk Chronicle, 22 August 1807 reported:
It is determined to remove from that noble pile, Lincoln Cathedral, the two spires which surmounted St Hugh’s and St Mary’s Towers. Although necessity may require this the picturesque effects of that fine building will be greatly injured by it.
1824 The ancient service of Communion Plate having been some years before sacrilegiously stolen from the Vestry, the present splendid Service was presented to the church.
Also in 1824 repairs were needed according to the Stamford Mercury on 29 October.
The high winds of Tuesday blew off one of the weathercocks from the broad tower of Lincoln Cathedral, as well as the ponderous ball on which it stood. The ball fell with great force on the roof of the church making a large aperture in the lead, but was prevented from going through the stone-groined roof below by the strength of the rafters. The vane fell to the ground near to the cloisters. It is the north-east pinnacle, which has thus suffered; it is feared that the tops of the other three pinnacles are in nearly the same decayed state.
Bell’s Weekly Messenger 9 May 1825:
For the magnificent Minster at Lincoln, a large and splendid organ is now building in London, which has been already performed upon by professors, and has been pronounced equal in power and superior in many points to any in the United Kingdom. The Rev. the Dean has also presented the Minster with a set of communion plate to the value of 1,000l. It is silver chased and gilt, and is similar to that which the King has ordered for his private chapel at Windsor.
1826 The new organ erected by the Dean and Chapter was opened, the church having previously undergone a thorough cleaning.
December 1827 Great Tom of Lincoln was found to be ‘cracked’ and unfit or duty to the great regret of the inhabitants of the ancient city. In 1834 it was broken up and a new one made to replace it. This was the bell that hung in St Mary’s Tower at the West End or Front of the Cathedral (St Mary’s is one tower, the other is St Hugh’s).
And, to finish, we came across this curious article for which can offer no explanation.
Extract of a Letter from M. Johnson Esq.; to William Bogdani Esq.; concerning an extraordinary Interment.
In a letter to me from Mr. Symson, master of the works of the cathedral of Lincoln, dated 28 September last, I was informed that, in digging a grave at the west end of that church, they opened the foot of an ancient sepulcher – the corpse was sewed up in a strong tanned leather hide, the seam running up the middle of the breast. I should suppose it to be some great lay lord, before the custom prevailed of laying them within the church itself.
An augmented reality app is being designed which will allow users to experience the history of the cathedral spires giving them a taste of the height they once were before their removal in the early 1800s, in relation to the well-known building today.
A Guide Through Lincoln Cathedral
Archaeologia: or miscellaneous tracts relating to antiquity. Published by the Society of Antiquaries of London. The second edition. Volume 1. 1779
Baker, Joseph; A View of Lincoln Cathedral from the West; The Collection: Art & Archaeology in Lincolnshire (Usher Gallery)
So what were the women of the eighteenth-century like? Well, we came across this publication ‘Sketches of the Fair Sex’ written about eighteenth-century women, so we thought we would share with you a few extracts about the author’s view of women across Europe, although the book provides descriptions and anecdotes from around the world in 1799 plus much, much more! It is not clear as to whether the author was male or female, the author simply described themself as being ‘a friend of the sex’. Please remember these are the author’s views alone and were probably meant to be complimentary when written over 200 years ago!
No women upon earth can excel, and few rival them, in their almost native arts of pleasing all who approach them. Add to this, an education beyond that of most Europeans ladies, a consummate skill in those accomplishments that suit the fair sex and the most graceful manner of displaying that knowledge to the utmost advantage. Such is the description that may be safely given of the French ladies in general. But the spirit, or rather the evil genius of gallantry, too often perverts all these lovely qualities and renders then subservient to very iniquitous ends. In every country, women have always a little to do and a great deal to say. In France, they dictate almost everything that is said and direct everything that is done. They are the most restless beings in the world. To fold her hands in idleness and impose silence on her tongue would be to a French woman worse than death. The sole joy of her life is to be engaged in the prosecution of some scheme, relating to either fashion, ambition or love. Among the rich and opulent, they are entirely the votaries of pleasure, which they pursue through all its labyrinths, at the expense of fortune, reputation and health. Giddy and extravagant to the last degree, they leave to their husbands’ economy and care, which would only spoil their complexions and furrow their brows.
When we descend to tradesmen and mechanics the case is reversed: the wife manages everything in the house and shop, while the husband lounges in the back shop, an idle spectator or struts about with his sword and bag-wig.
Matrimony, among the French, seems to be a bargain entered into by a male and female to bear the same name, live in the same house, and pursue their separate pleasures without restrain or control.
Almost every traveller, who has visited Italy, agrees in describing it as the most abandoned of all the countries of Europe. At Venice, at Naples and indeed in almost every part of Italy, women are taught from their infancy the various arts of alluring to their arms the young and unwary, and of obtaining from them, while heated by love or wine, everything that flattery and false smiles can obtain, in these unguarded moments.
The Italian ladies are not quite so fay and volatile as the French, nor do they so much excite the risibility of the spectator; but, by the softness of their language and their manner, they more forcibly engage the heart.
They are not so much the chameleon or the weathercock, but have some decent degree of permanency in the connections, whether of love or friendship. With regard to jealousy, they are so far from being careless and indifferent, in that respect, as the French are, that they often suffer it to transport them to the most unwarrantable actions.
An Italian female of birth and fortune, bred in the prison of a cloister, is brought forth when marriageable to receive her sentence; and conducted like a victim to the altar, there to be made a sacrifice of to a man whom she hardly knows the face. Among them, we find none of those antecedent homages of a lover, none of those engaging proofs of attachment, which only can secure a reciprocation. In short, no medium of courtship intervenes, and therefore no opportunity is given to create an affection on either side.
As the Spanish ladies are under greater seclusion from general society, than the sex is in other European countries, their desires of an adequate degree of liberty are consequently more strong and urgent. A free and open communication being denied them, they make it their business to secure themselves a secret and hidden one. The Spanish women are little or nothing indebted to education. But nature has liberally supplied them with a fund of wit and sprightliness, which is certainly no small inducement, to those who have only transient glimpses of their charms, to wish every earnestly for a removal of those impediments, that obstruct their more frequent preference.
Unlike French women, their affections are not to be gained by a bit of sparkling lace or a tawdry set of liveries. Their deportment is rather grave and reserved, and on the whole, they have much more of the prude than the coquette in their composition.
Something more than a century ago, the Marquis D’Astrogas having prevailed on a young lady of great beauty to become his mistress, the Marchioness hearing of it, went to her lodgings with some assassins, killed her, tore out her heart, carried it home, made a ragout of it, and presented the dish to the Marquis “it is exceedingly good” said he. “No wonder” she answered, “since it is made of the heart of that creature you so much doted on”. And, to confirm what she had said, she immediately drew out her head all bloody from beneath her hoop and rolled it on the floor, he eyes sparkling all of the time with a mixture of pleasure and fury.
The women of England are eminent for many good qualities both of the head and of the heart. There we meet with that inexpressible softness and delicacy of manners which cultivated by education, appears as much superior to what it does without it, as the polished diamond appears superior to that which is rough from the mine. In some parts of the world, women have attained so little knowledge, and so little consequence, that we consider their virtues as merely of the negative kind. In England the consist not only in abstinence from evil but in doing good.
There we see the sex every day exerting themselves in acts of benevolence and charity, in relieving the distresses of the body, and binding up the wounds of the mind; in reconciling the differences of friends and preventing the strife of enemies; and, to sum up all, in that care and attention to their offspring, which is so necessary and essential a part of their duty.
The English women are by no means indifferent about public affairs. Their interesting themselves in these gives a new pleasure to social life. The husband always finds at home somebody to whom he can open himself, and converse as long and as earnestly as he thinks proper, upon those subjects which he mad most at heart.
It is only a few years since the Russians emerged from a state of barbarity. A late Empress of Russia, as a punishment for some female frailties, ordered a most beautiful young lady of a family to be publicly chastised, in a manner which was hardly less indelicate than severe.
It is said that the Russian ladies were formerly as submissive to their husbands in their families, as the latter are to their superiors in the field; and that they thought themselves ill-treated if they were not often reminded of their duty by the discipline of a whip, manufactured by themselves, which they presented to their husbands on the day of their marriage.