We are taking our annual summer holiday from blogging and so this will be our last post until September when we will be back with plenty of new posts and some exciting news (CLICK HERE for a teaser and there’s a little more to be found at the end of this blog!). In the meantime though, we have taken a look back at a few of our favourite blogs from this year, in a summer reading recap for our readers, old and new.
We invite you to discover Henry Cope, the Green Man of Brighton. He dressed in ‘green pantaloons, green waistcoat, green frock, green cravat… He eats nothing but greens, fruits and vegetables; has his apartments painted green, and furnished with a green sofa, green chairs, green tables, green bed and green curtains. His gig, his livery his portmanteau, his gloves and his whips, are all green. With a green silk handkerchief in his hand and a large watch chain with green seals, fastened to the green buttons of his green waistcoat he parades every day on the Steyne, Brighton’.
What rake is ignorant of King’s Coffee House? Moll King was the proprietress of King’s Coffee House in Covent Garden and she counted Hogarth, Henry Fielding, Alexander Pope and John Gay amongst her customers. Separating fact from fiction, we present the true account of her life in our blog post.
Back in March, we were guest-blogging on the subject of the Allied Sovereigns’ Visit to England in 1814, when the Tsar of Russia, the King of Prussia and other European sovereigns were hosted by the Prince Regent to celebrate the Peace of Paris and the abdication of Napoléon Bonaparte, who had been exiled to Elba.
We have a post on folklore next: Fortune Telling Using Moles. No, not the small, furry creatures! Find out why a round mole is luckier than an angular one and whether your mole denotes a good marriage, health, wealth and wisdom or a testy contention and ungovernable spirit.
Upon stumbling across a painting of two children which captured our interest, we turned art detectives and delved into the history behind it, discovering the family of Captain Richard Davison Pritchard of the Royal Navy.
We hope that you enjoy your summer and we’d like to thank all our readers for their continued support of our blog and for your comments. When we come back in September, we will begin to share with you the incredible but true story of a woman who history has largely forgotten, a woman whose story has to be read to be believed and which proves the old adage that fact is often much stranger than fiction. If you haven’t already subscribed to our blog, please do give us a follow to be kept updated and – if you’re too impatient to wait until September – CLICK HERE for a little ‘spoiler’ and be one of the first to find out more…
Outskirts of a Town (detail from), British (English) School, Brighton and Hove Museums and Art Galleries
No, not aeroplanes – coaches. The concept of flying coaches seems to date back to the late 1600s when there were advertisements in the newspapers for lengthy journeys being undertaken by means of these. Looking at these adverts there must have been coaches crisscrossing the country all day every day, so we thought we would share a few with you.
Post Man and the Historical Account, June 21, 1698
Nottingham Flying Coach in two days twice every week. Sets out from Nottingham every Tuesday and Thursday morning at 4 o’clock and will be at the Ram Inn West Smithfield, London the next day, and set out from The Ram Inn, West Smithfield, every Tuesday and Thursday.
Performed if God permit, by Charles Hood, Richard Tuffin and Edward Wilkinson.
Daily Post, Saturday, April 3, 1731
Daventry Flying stage-coach in one day with three sets of able horses. Begins on Saturday 17th April from The Ram Inn in West-Smithfield, London to Mr James Pratt’s at The Black Boy, Daventry; and returns to The Ram Inn in West-Smithfield on Mondays and will continue all the Summer Season, at Fifteen Shillings each passenger. The coach sets out at Two in the morning precisely. Performed, if God permit, by Thomas Smith.
1761 – The Abingdon coach began flying on Wednesday 8th April according to the Oxford Journal
Sets out from the New Inn, in Abingdon every Tuesday, Thursday and Saturday at 5 o’clock in the morning, to the Black Bull in Holborn; and returns every Monday. Wednesday and Friday. The far to and from Abingdon –
Ten Shillings: children in lap and outside passengers Five Shillings. Inside passengers are allowed to carry Fourteen Pounds in weight, all above to pay for.
N.B No plate, jewels, writings or other things of great value to be paid for, if left, unless entered and paid for as such.
Performed, if God permits by Francis Blewitt.
On the same day, the same newspaper also carried this advert –
Bew’s flying machine to London was advertised, again travelling three time a week. Sets out from The Bear Inn, in the High Street, Oxford, every Monday, Wednesday and Friday, to The Black Bull Inn, in Holborn; and returns to Oxford every Tuesday, Thursday and Saturday. Sets out at six o’clock in the morning.
Performed by John Bew
These coaches were built to carry four passengers inside and no more than six riding on top, but like public transport today there was over crowding, so a contraption was added to the rear, which was a type of basket, known as the rumble tumble that designed to carry the luggage. It was not meant to carry passengers, but as you can see from this picture by Hogarth perhaps it did, but it would have been extremely uncomfortable, worse than riding inside with no springs or on top where you would have been exposed to the elements.
Cheltenham High Street, Gloucestershire; Cheltenham Art Gallery & Museum
On August 10th 1817 the marriage took place between Charles Skinner and Mary Gower, at Speldhurst, Kent, the union of two people in Holy matrimony. This seemingly happy union was to last for the next ten years until John Savage appeared on the scene.
We turn to an account of a court case in the Globe newspaper of July 26th, 1828 which took place at the West Kent Quarter Sessions. Charles Skinner, Mary Skinner and John Savage, of the parish of Tonbridge, were indicted for a misdemeanour. The misdemeanour being:
one of those disgusting transactions which were frequently mentioned in the newspapers, and which by a vulgar error, were imagined to be lawful. It was by many persons supposed that if a man became tired of his wife, he might take her to a public market with a halter round her neck, or (as in the present instance) a handkerchief round her waist, and there publicly sell her. Such proceedings were both illegal and immoral, whether the parties were or were not all agreed. Sometime the wife was sold against her will; but in this case, there was an agreement by all parties before they left the cottage at Speldhurst, in which they all lived.
Charles and Mary had separated in the respect of being husband and wife, but they continued to live under the same roof along with Mary’s new lover, John Savage. The cottage they all lived in belonged to the parish and this unusual living arrangement came to the attention of the officers responsible for the cottage. Charles and Mary were told in no uncertain terms to ‘behave themselves’.
Clearly ‘behaving’ was not an option and they decided upon a different course of action so that they could retain possession of the cottage. So, with that, Charles and Mary went to the tap-room of the George and Dragon public house in Tonbridge. Then, after a while, John Savage appeared in the pub and the drama began. Making sure that people heard, Charles, having tied a silk handkerchief around his wife’s waist, said to Savage, “Will you buy my wife?” Savage replied, “Yes, what will you have for her?” Charles replied, “A shilling and a pot of beer”. Savage agreed to the bargain and Mary was handed over to him with Charles saying to her ‘If you give me that handkerchief I have nothing more to do with you”. She then gave him the handkerchief and they went away.
Mr Pollock, prosecuting, concluded by observing that these people ought to be taught that what they had done was both immoral and illegal, that by their punishment other people might be warned that such transactions could not take place without impunity.
William Hook who was one of the overseers of Speldhurst confirmed that Charles Skinner was a pauper of the parish and that he had resided in the cottage belonging to the parish for three years, but was now in the workhouse because of this transaction. Hook also pointed out that the couple had already been warned at the Monthly Vestry that if he permitted Savage to live in the house, and cohabit with his wife, he must leave the cottage; if he had more room than he wanted, the parish would find somebody to put in it, but apparently Skinner took no notice of this warning. John Smith the landlord of the George and Dragon was called to give his account of the events of that evening.
He confirmed that on June 2nd that Charles Skinner went in first and ordered a pot of beer and shortly after Savage arrived, the transaction was carried out. He confirmed that there were about four other people present who also witnessed it. Skinner and Savage assumed that this would make it all legal – how wrong they were! As each witness gave their version of events, all were consistent that Skinner had, in fact, sold his wife for a shilling and a pot of beer.
The learned Chairman intimated that there was not enough evidence to support a charge of conspiracy, but that the transaction took place could not be denied.
The defendants were called to give their account of the event. Mary simply laughed and said, “My husband did not wish to go along with my wishes and that was the reason I wished to part”.
The learned Chairman, in summing up, observed that this indictment was rather of a novel nature. He did not think the charge of a conspiracy had been proved. These people had been living together in the same house, but in what manner it was not now necessary to inquire; and even it was, a mere rumour was not sufficient to reply upon that point. Besides the count of conspiracy, there were two others, charging the defendants with making the sale, and it appeared that such a sale did take place. The lady certainly did not rate her own value very highly; for a pot of beer and a shilling was the only consideration given for that valuable commodity.
The jury, without hesitation, found all of them guilty. They were each sentenced to serve one months hard labour.
In An Infamous Mistress: The Life, Loves and Family of the celebrated Grace Dalrymple Elliot, we mention her uncle by marriage, John Dundas who married Helen Brown, Grace’s determined and strong-minded maternal aunt who was a constant presence in Grace’s formative years. In 1748, some six years before Grace was born, John Dundas was a Captain in the 34th Regiment of Foot and was placed in command of a troop of soldiers hunting two fugitives from Newgate Prison.
William Gray and Thomas Kemp had been arrested for smuggling, both members of the notorious Hawkhurst Gang of smugglers and thieves who terrorised the south coast of England from Kent to Dorset during 1735 to 1750. On the 30th March 1748, these two, along with five other smugglers who were all being held in Newgate, managed to escape, all taking different routes through the London streets. Five of them were soon taken, but Gray and Kemp got clean away. They evaded capture for some weeks until, in mid-May, the following report appeared in the newspapers:
By an Express from Hastings we have an Account, that William Gray, who lately broke out of Newgate, was last Tuesday Morning retaken by a party of Lord Cobham’s Dragoons, under the Command of Capt. Dundass, of Cholmondeley’s Regiment of Foot and carry’d to that Place; and that Kemp, who broke out at the same Time with Gray, narrowly escaped being taken with him.
William Gray stood trial and was sentenced to be transported for seven years; the Penny London Post reported on 27th July 1748, that Gray had given the Government information regarding smugglers and he was to be pardoned, however, he remained in Newgate and the General Evening Post, 19th November 1748 mentioned that he was so ill his life was despaired of. Thomas Kemp was recaptured along with his brother in 1749, after breaking into a house armed with pistols; both were sentenced to death.
More information on John Dundas and his wife Helen Brown can be found in our book which documents not only Grace’s life but those of her extended family as well.
We are now approaching a fascinating tradition of well dressing. This is an annual event which takes places predominantly in villages throughout Derbyshire, but it is now also spreading to other parts of the country.
There are various ideas as to its origin varying from offering thanks to gods for a reliable water supply, to celebrating the purity of water to celebrating the waters constancy during a prolonged drought. It seems unlikely that the true origin will ever been established, but whatever its origin it is still very much alive and well today.
The village of Tissington, Derbyshire and its well-dressing or well-flowering as it was previously known, was one of the first that we came across in the Georgina era. This article in the Derby Mercury of 26 November 1823 sheds a little more light on the event.
Tissington ‘Well flowering’, Tissington, Nov 15th, 1823
TO THE EDITOR OF THE DERBY MERCURY
Sir, – Having a few days ago read in the Derby Mercury, some account relative to the above; I am induced with all deference to Mr. Rhodes, as the author, to submit to your notice a few particulars, therein omitted, which, tho’ trifling in themselves, will not, it is presumed, prove altogether uninteresting they form part of a letter, written by a youth at school, to his parents: –
During my residence in this village, I have been gratified by one of the most pleasing sights I ever beheld. I should much wish you to be present upon a similar occasion. I will, however, in the meantime, endeavour to give you something like a description of the festival to which I have alluded.
Holy Thursday, the time referred to, is observed here with an almost enthusiastic respect, amounting, in some instances, to a degree of veneration.
Perhaps, no part of the world is more peculiarly favoured by providence in the gift of good water than this village; and the above-mentioned day appears to have been fixed upon, by an almost immemorial custom, to make merry and return united thanks for the same, in the following impressive manner.
While the younger branches of the community are busily engaged in gathering flowers, moss etc. during the first part of the week, some few, of rather mature years, occupy themselves in preparing the Springs, or, as they are here called ‘Wells’, tho’ not exceeding in depth a foot and a half, to receive their annual decorations.
Arches, or other fancy shapes, are accordingly formed out of a strong plank, upon which, fine clay, worked to the consistence of stiff mortar, is spread, and the embroidering part, if I may be allowed the expression, commences.
Various tasteful devices are now sketched on the clay, upon which, short ellipt flowers, of diverse sorts and colours, among which, the blood daisy, from its rich velvet hue, is held in greatest esteem, are stuck thereon, so extremely close and regular that not the least atom of the ground-work can be seen; each Spring also a flower printed Motto, in allusion to the ascension of our Saviour. For instance
‘I ascend unto my Father and your Father, and to my God and your God’
St John, chapter 20, verse 17.
On the principal Well, May 16th 1822:
The joyous day at length arrives, ushered in by the ringing of bells, and smiling faces; the decorations are speedily erected over the wells, while garlands, bough etc. disposed in the most fantastic and fairy-like manner, embellish the whole.
And now, labourer, stand thou still ‘tis a holyday for all; the poorest peasant has contrived, out of his hard earnings, to brew a ‘peck of malt’ to treat the passing guest; all doors are thrown open, and all comers experience the English Farmer’s hearty welcome.
‘Around the glossy board in sparkling pride,
The oft fill’d Tankard reels’.
One particular which tho’ last not least, is, that an appropriate sermon is preached; after which the music and signers go around, accompanied by hundreds of visitors from many miles and sing a psalm at each Spring.
With regard to the origin of the above, I have not been able to gather any certain information; prevailing opinion however, dates its rise from the Druids; be that as it may, the custom, as practised at Tissington, far exceeds in beauty and chastity of style everything that is generally conceived of Village rusticity.
For those interested in visiting a well dressing this year, this link will take you to this year’s calendar.
The 15th of May marks the anniversary of the death of Grace Dalrymple Elliott, eighteenth-century courtesan and mother of the Prince of Wales’ reputed daughter.
Grace died in Ville d’Avray, Paris, in 1823, having lived a long and tumultuous life filled with adventure and experiencing both the highs and the lows of the society of her age. Although she is best remembered as a demi-rep, there is so much more to her than that: she was not merely the mistress of titled men, but a strong woman in her own right, one who lived on her own terms. Sadly though, at the end of her life, Grace had little left; her one remaining close family relative was her young granddaughter who she adored, and Grace’s dying regret was that she had nothing but her best wishes to leave her. She was buried in the Père Lachaise Cemetery on the outskirts of Paris.
Grace left a will, one which caused a little trouble to the 1st Marquess and Marchioness of Cholmondeley, the guardians of her granddaughter. To the Cholmondeleys fell the trouble of sorting out her affairs as they related to England and to her granddaughter. An adopted daughter, formerly known as Miss Staunton, laid claim to Grace’s French assets.
The marquess hired an English attorney, Mr Allen, to sort the matter out. In his accounts he lists a payment for a woman he described as Grace’s sister, to cover the cost of a carriage she took to Sèvres to testify to Grace’s handwriting. A sister? Grace only had one known sister, Jacintha, who had died some years earlier, although a shadowy third sister is mentioned in some sources. In our biography, An Infamous Mistress, we suggest who this lady could be, the one lady left in Grace’s latter years who had both an interest in Grace’s will and a genuine affection for her.
Our biography of Grace, An Infamous Mistress: The Life, Loves and Family of the Celebrated Grace Dalrymple Elliott, the product of many years of research into her life, is now available and published by Pen and Sword Books. It is the most definitive account to date of Grace’s life and also sheds new light on her equally fascinating wider family and ancestors, giving us a better understanding of the real woman behind her notorious persona.
Header image: Ville d’Avray, the Pond and the Cabassud House by Jean-Baptiste-Camille Corot, c.1840. WikiArt.
Just outside the village of Eyam, in the Peak District lies the village of Stoney Middleton where, according to folklore, in 1762 a young woman by the name of Hannah Baddeley, who was born in the late 1730s, tried to commit suicide by throwing herself over the cliff top.
This is her story as told by a somewhat over enthusiastic reporter for The Buxton Herald, some 80 years later the event, so read into it as you wish! We have tried to find references to the story closer to its time, but somehow the press of the day managed to miss this story, despite reporting similar ones, as you will see at the end.
Hannah Baddeley, a very beautiful young lady was greatly admired for the ardour of love which her incomparable charms created in the bosom of the village swains of Stoney Middleton, the place of her birth and residence. Amongst the many who sought to obtain the affections of the innocent young Hannah, was a young, intelligent man, named Baldwin, who, after countless visits had the happiness to think that his labour would be crowned with success. Enraptured with joy, Baldwin became even more assiduous until he beheld in ecstasy the unequivocal signs of reciprocal affection.
Humble in worldly circumstances, yet the loving couple felt all the blissful glow, the undefinable and delicious sensation of first, pure love. Often, they walked forth and enjoyed their lonely wandering a happiness that to them momentarily increased. The tangled walks along the rugged steeps which overhang the village of their homes, were as a paradise; their hearts were entwined round each other in all the glowing fervency of concentrated bliss.
Months passed away, yet the blissful sunshine of love, in which Baldwin and Hannah walked seemed to increase in glowing, fervent and deeply intoxicating splendor: they were happy and dreamed not of its transitory nature. Alas! Alas! experience tells us of countless instances, in which suns have risen in hope and glory, in which bright prospects of future happiness have been suddenly overshadowed and darkened by the sable shades of maddening disappointment, bitterly agonizing.
Inscrutable as are the operations of the human mind, still, from certain effects, it may be presumed that there is in reality a kind of similarly exiting between the immaterial portion of man, and the material things of the world. When any physical agent or instrument is exercised immoderately, it is soon destroyed; so with the mind, if any of its affections be excited to an unnatural height or pitch, it will, if not regulated in time, lose its zest, become in a manner paralyzed and decay.
The conduct of Baldwin might be instanced in corroboration of the opinion here advanced: for, strange and novel as it may appear, in about twelve months from the commencement of his love for the lovely Hannah, he relapsed gradually into a state of luke-warmness as respects his passion, and at length into total apathy. His visits became less frequent and soon ceased forever. But how was this borne by the lovely confiding Hannah she sank beneath the stroke with all the terrible anguish of a broken spirit. For hours she would sit gazing at the wall in silent stupefaction; then would burst forth a flood of tears bringing short solace. Hapless Hannah! Despair at length began to urge her to escape the bitter pangs she endured by self-destruction: terrible – awful remedy!
After a few months past in this deplorable condition, Hannah resolved to put period to her miserable existence by throwing herself from one of the highest rocks in Middleton dale, a resolution too horrible to contemplate. She repaired to the top of a towering rock early in the morning of the day following her resolution. Her bonnet and handkerchief she laid on an adjoining thorn, and with clasped hands and loose hair waving in the morning breeze, she passionately thus exclaimed
‘O my Baldwin, my Baldwin, false Baldwin, no I will not call thee false, my love, my life, thee whom I loved, I still love thee still. O my love, wilt thou not come to my grave and shed one tear to the memory of her who died for thee? I’ll bless thee again, my love, and then from this dizzy height I’ll cast myself and prove to thee and the world, my love is stronger than death. I sink, I go, my love, my love’.
Hannah sprang from the rock, which is upwards of eighty feet high, but incredible as it may seem, she fell upon a rocky projection, then among some thorns which then grew from the side of the rock, and reached the ground very little injured. The villagers were soon on the spot, and the rash maid was conveyed home, but the sense of her miraculous escape totally erased from her mind the maddening it of love under which she had laboured. She lived a few years after, unmarried and died after having spent that period in a pious and highly exemplary manner*. Such is a brief outline of the story which has been given the designation ‘Lover’s Leap’ to the high and romantic rock in Middleton Dale – a story well authenticated, as may be satisfactorily proved.
Not until the last line of the article does the author tells their readers that ‘the name Baldwin is assumed in consequence of the author not having any means at hand to ascertain the real name of Hannah’s lover‘. Quite why he came up with that name will remain a mystery!
As with any folklore story, newspapers over time have recorded events somewhat differently, some saying that her fall was broken by some small trees and when found she was taken home and gradually recovered from the serious injuries, although she was crippled as a result of the fall.
Other accounts say that she was found by workmen at the pit and when asked how she fell she said that she had been walking up the dale to fetch the cows and her foot slipped.
We know that Baldwin was not the real name of the gentleman, but other reports name him as Johnson and say that he was quite a charmer and told all the young girls the same story about how much he loved them, Hannah was, apparently, just one of many and that he moved on from the neighbourhood after this occurrence. According to reports locally however, the gentleman in question was in fact a William Barnsley.
This idea of young women throwing themselves off high cliffs after being rejected seems to have been somewhat more commonplace than you would have imagined, as there are several places named ‘Lover’s Leap’ around the country, all with similar stories as their origin. We’ve listed a few below, including one leap down the necessary!
* Although we have not been able to view the parish records for Stoney Middleton, another site appears to confirm Hannah’s burial on the 12th December 1764 and gives her parents’ names as William and Joan Baddeley.
Derbyshire Courier, 21 September 1878
The Derby Mercury, Wednesday, February 14, 1883
The Derbyshire Times and Chesterfield Herald, Saturday, May 04, 1889
True Briton, Wednesday, February 1, 1797
Featured Image (although not Georgian it shows exactly where Lover’s Leap is):
Lover’s Leap, Eyam, Derbyshire, Looking West, 1890s by William Highfield (1870-1957), Courtesy of Eyam Museum