Having already written about The Magdalen Hospital we thought it would make an interesting article to provide a little more information about one of its founders – Robert Dingley. Robert was later referred to by Mary Ann Radcliffe in ‘The Female Advocate‘ as ‘the first humane proposer of the charity‘.
Robert Dingley was born around 1710 , the eldest surviving son of Susanna and Robert Dingley, a prosperous jeweller and goldsmith of Bishopsgate Street, London and a descendant of Sir John Dingley of Wolverton Manor, Isle of Wight.
Robert was an extremely busy man, with fingers in many pies it appears. He took a keen interest in the arts and was an active member of The Society of Antiquaries from 1734 and ‘dabbled in architecture‘ ; became a Fellow of the Royal Society in November 1748; was also founder member of the Society of Dilettanti, along with Sir Francis Dashwood about whom we have previous written in connection with The Dunston Pillar; held a lifelong career with the Russia Company and was also Director with the Bank of England and according to The Whitehall Evening Post of March 30th, 1749 he was appointed Governor of the Foundling Hospital.
On December 30th 1744 Robert married into another affluent family, his first wife being Elizabeth Thomson, daughter of Henry Thomson Esq, of Kirby Hall, Yorkshire.
The couple had three children Susanna (born November 22nd, 1745) and Robert Henry Dingley in 1746. A later child Elizabeth who was born 19th June 1748 did not survive infancy.
In 1759 his first wife Elizabeth died leaving Robert to raise two teenage children.
With this in mind Robert wasted no time and married his second wife, Esther Spencer, sister and heir of Thomas Spencer, the following year, on 21st March 1760.
For someone who led such a public life the newspaper report of his death was succinct to say the least –
St. James’s Chronicle or the British Evening Post, August 9, 1781 – August 11, 1781
Died yesterday at Lamb-Abbey. Near Eltham, aged 72, Robert Dingley Esq.
However, there is a memorial for both Robert and Esther in the same church. Esther died 1784.
An interesting piece appeared some years after his death in Morning Chronicle and London Advertiser, Saturday, September 9, 1786, just after the death of Jonas Hanway.
So what became of Robert’s children, well his daughter, Susanna Cecilia (1743–1795) of Lamb Abbey, near Eltham, Kent, married Richard Hoare (d.1778) of Boreham House, Essex, a partner in Hoare’s bank, in 1762.
Susanna and Richard had five children, and the present picture probably depicts their eldest child, called Susanna Cecilia after her mother, who died young in 1768. In 1765 Mrs. Hoare paid 70 guineas for the picture, which was probably painted 1763–1764.
His son, Robert Henry took holy orders and became the rector of Beaumont cum Mose and south Shobury, Essex until his death in March 1793.
Robert Henry followed in his father’s footsteps and became a governor of Magdalen Hospital, as did Robert’s second wife, Esther.
Courtesy of the British Museum
Portrait, three-quarter length seated wearing velvet suit and long white wig, directed to right holding a book open on right knee to show the title-page of ‘An Account of the Rise, Progress and Present State of the Magdalen Charity’ faced by a picture of a woman, his left arm on arm of his chair beside a table on which are papers bound with ribbons; after Hoare.
The Ipswich Journal19 November 1748
The History and Topographical Survey of the County of Kent, Volume 2 By Edward Hasted
Caroline Isham, the eldest daughter of the Reverend Charles Euseby Isham, married Thomas Welch Hunt, the Squire of Wadenhoe in Northampton on 9th February 1824. The marriage took place at Polebrook where Caroline’s father was rector of the parish.
The couple were both young; Caroline was 22 years old at the time of her wedding and Thomas was 27. Moreover, Thomas Welch Hunt was a wealthy and amiable gentleman. Their future looked bright.
A short time after the marriage, the new Mr and Mrs Hunt took an extended Grand Tour of a honeymoon on the continent, heading for Italy. The Napoleonic Wars were at an end and British tourists were once more able to travel across mainland Europe. They made first for Rome and then travelled south, stopping at the coastal town of Salerno in the Kingdom of Naples before, in early December, continuing on to the small town of Eboli in order to visit the ruins of the three Greek temples at Paestum. They were in wild and dangerous countryside where banditti roamed and English visitors were warned to carry pistols.
The hills became less picturesque as the Hunts carriage travelled from Salerno but Eboli itself was a handsome town, built upon the slope of the hills. Beyond Eboli was the plain of Paestum, with large tracts of dark green shrubs which had a dismal and desolate appearance when viewed from the higher ground of Eboli but which were myrtles, ten feet high, standing in a pasture which fed water buffalo (kept for making cheese from their milk). A traveller in 1822 was to recall that there ‘was something solemn and imposing in the silent loneliness of this monstrous expanse… [our driver] pointed out to us a spot, where, about two years since, two Englishmen had been stopt… [and] robbed of everything, even to their shirts, and sent literally naked back to Eboli, where these travellers had been so incautious as to exhibit diamond pins, and gold watches and seals’.
There were three groups of English tourists visiting Paestum; the Hunts, a Mrs Benyon and her two daughters and three midshipmen from the Revenge, Charles Alex Thorndike, a Mr Hornby and Mr Thompson. Thomas and Caroline Hunt spent the night at a ‘miserable little inn at Eboli’, and unwittingly placed themselves in mortal danger.
The landlord was a rogue and a villain, in league with the lawless men who terrorised the vicinity. Naples had changed hands a few times during the Napoleonic wars but, from 1823, was – for the second time – under the control of the Bourbon, King Ferdinand I of the Two Sicilies and maintained by an Austrian garrison. A Corps of sixty pardoned highwaymen had formed part of the king’s troops in Sicily under the command of a Chef de Brigade named Costa, also a former criminal and a fervent anti-jacobin. They had not received their pay for some time and – it was rumoured – had reverted to their old trade, roaming the plains of Paestum and preying on visitors to the ancient ruins. Unbeknown to the Hunts, their landlord at the inn alerted the banditti. Mr Hunt had been careless – or imprudent – in putting his expensive travelling accoutrements on display. The eagle-eyed landlord had noted their value.
…the landlord, observing that he [Mr Hunt] had silver mounted cruets, and silver backed brushes in his dressing-case (a wedding present he had received), communicated with a band of brigands that infested the neighbourhood.
The next day – Friday 3rd December 1824 – the banditti were stationed, ready to pounce on the unwary tourists. Mrs Benyon and her daughters were their first victims. As they left the ruins at around one o’clock in the afternoon they were held up, threatened and relieved of their valuables but allowed to continue on to Salerno where they were expecting to meet up with the other two English parties. By nightfall, Mrs Benyon was convinced that misfortune had befallen her fellow travellers and penned a hasty and unfortunately prophetic letter to the Minister at Naples, ‘it is much to be feared that resistance… may have led to dreadful results’.
Thomas Welch Hunt and his wife Caroline were the next victims of the troop of brigands. They set off in their carriage from Paestum but had only travelled about half a mile when a man jumped out from behind a hedge and stopped the horses; another man leaped on to the footboard of the carriage and demanded money from the servant travelling on the box before throwing him to the ground and holding him fast there. In all, there were six highwaymen, all masked and armed; one pointed his musket at Mr Hunt (who was unarmed) and another targeted Caroline. Mr Hunt gave the men his purse but repeatedly asked for at least two or three carlins (a Sicilian silver coin worth about fourpence) to be returned to him, perhaps trying to convince them that he had no other money or valuables with him. Caroline – terrified – begged her husband to just hand over everything; the men knew there was a box in the carriage containing the silverware and they wanted more than just Mr Hunt’s purse. But Thomas Welch Hunt was obstinate and imprudent; he was also deaf to his wife’s pleas and bravely contemptuous of the threats made by the men pointing their muskets at the couple. “If you do not immediately give up everything, we will shoot you”. “You dare not do that”, responded Mr Hunt. Caroline recalled the fatal moment:
The words were no sooner uttered than we were both unfortunately shot. I wish he had not been so obstinate, and I am sure they would not have acted so rashly – but pray do not tell my husband I said so. They all made their escape without delay without taking a single article from us.
The servant who had been on the box took one of the horses and galloped as fast as he could back to the ruins at Paestum to find the three midshipmen. The carriage, with the wounded couple inside, headed back the same way.
Mr Hunt and his wife were gently carried into the ruins and it was clear that they were both mortally wounded. A ball had passed through Mr Hunt’s right breast, and another had passed clean through Caroline’s left hand and left breast. Medical aid was sent for and a message also sent to Mr John Roskilly, an eminent English surgeon resident at Naples (who had treated Percy Bysshe Shelley a few years earlier). Thomas Welch Hunt was too injured to be moved and he died amid the ruins of the Greek temples at seven o’clock that evening; Caroline had been taken to a nearby farmhouse where she was tended to but not told of her husband’s death. The next morning (Saturday) she was able to tell Mr Thorndike what had happened but after that she became weak and she died in the early hours of the Sunday morning. Mr Roskilly arrived at noon on the Sunday, too late to be of use but it was he who discovered what had become of Thomas Welch Hunt’s body. It had been taken to the church and the local surgeon had opened the body before placing it – upright – in a narrow closet, unclothed and with the body still open. Roskilly was able to prevent Caroline’s remains suffering the same fate.
The young, newly married couple were buried side-by-side, and a tablet to their memory is located nearby in the churchyard of Christ Church in Naples; another was placed back in the church at Wadenhoe.
The brigands were rounded up, accused and found guilty of the Hunts murder.
EXECUTION OF THE ASSASSINS OF MR. AND MRS HUNT
NAPLES, APRIL 28, 1825
The assassins of the unfortunate Mr. and Mrs. Hunt, whose case excited so deep and extensive an interest, were executed last Saturday, 23d inst. The Neapolitan journal, which, as you may remember, avoided making any mention of the distressing affair at the time it happened, and which only alluded to it lately, when the malefactors were discovered, inserted yesterday a long article on the subject. It appears, that immediately after committing the crime, the villains had kept themselves closely hidden, and by means of the wife of one of them, who denounced certain innocent individuals, misled for some time the pursuits of the police. At last, however, the whole mystery was cleared up, and the following individuals secured: – Felice Solito, aged 32, a peasant; Biagio Manzo, 32, a colono, (or little farmer); Liberato Letteriello di Vincenzo, aged 26, a peasant; Pietro Antonio di Pasquale, aged 28, a wine seller, or tavernajo; Maria Vittoria Calabrese, aged 39, wife of Biagio Manzo; Marianna Cirmo, aged 30, wife of Liberato Letteriello, Raffaele Frasca, aged 30, a guardiano campestre, (or man armed for taking care of country property); and Nicola Maria Petrelli, whose condition is not mentioned, aged 38. These persons were brought before the Military Commission of the Province at Salerno, according to a decree of King Ferdinand, dated 3d October, 1822, which orders that all briganti, or companies of robbers, be tried by martial law, and executed immediately after conviction. The Commission… declared Solito, Manzo, Letteriello, and Di Pasquale, guilty, recommending, however, Solito to Royal mercy, as his evidence had principally discovered the secrets of the crime, in which also he had taken the least part. Of the other individuals, accused of being privy to the desperate projects of the assassins, and of having lent them arms and assistance, one, viz. Cirmo, was acquitted in toto, and the other three detained in prison for further examination.
The three ordered for execution were carried down to Eboli and shot, at three o’clock in the afternoon of Saturday. The brutal ruffians, the sanguinary destroyers of defenceless youth and beauty, died like dastardly villains as they were. Those hearts which had the baneful energy to arrive at the excess of crime, which could dictate the cruel blow that was to send to a premature grave two beings rich in merit, in love, and in happiness; and that was to wound the hearts of thousands of the just and virtuous, trembled and sunk at their own sufferings. They moaned, they shrieked, nor could all the consolations of religion give them strength to face their punishment.
It appeared on the trial that the criminals took to the road, for the first time, the day before our unfortunate country people fell into their hands.
Probably the last likeness of Caroline Hunt née Isham which survives is a plaster cast medallion, done by Neri while she was in Rome and which was in the possession of a descendant of the Isham family, Gyles Isham, in 1950. Intrguingly, either the original or a second copy was bought at an antique show in Massachusetts and was in a fragile box alongside a similar one of Rosa Bathurst, another young Englishwoman who also died in Italy in 1824 (Rosa drowned in the Tiber). It is not known how their two medallions ended up together, but you can read more about them by clicking here.
As part of our research for our next book we briefly delved into the secret world of the freemasonry, specifically, Bartholomew Ruspini and his acquaintances.
So, today we thought we would share with you some information from a book we came across from 1724, The secret history of the free-masons. Being an accidental discovery, of the ceremonies made use of in the several lodges . The book contained a dictionary explaining the private signs or signals used by the members of the Society of Freemasons and though there were too many for us to include all of them, we thought you might find this selection interesting.
As to the truth or accuracy of these we couldn’t possibly comment, but it seems highly unlikely that any of these are in use today. How on earth people remembered all these discreet codes remains a mystery, so we’ll be testing you later just to be sure you’ve learnt them all!
Back. To put the right hand behind him, fetches a member down from any edifice that is not built to an Holy use and to put the left hand behind him, signifies that the member must come to the public house nearest the place where he is at work, whether it be tavern, alehouse or the like.
Belly. To put the right hand on it, is a sign for the member to be in the Mall in St. James’s Park in an hour. And to put the left hand upon the belly, is a sign for his being in Westminster Abbey in two hours.
Breast. To clap the right hand upon the right breast, is a signal for a member to meet him makes it in St Paul’s Cathedral at the time of morning prayer. And to clap the left hand upon the left breast, signified you will be at St Paul’s Cathedral at the time of evening prayer.
Button. To rub the right hand down the coat buttons, is a sign for a member to be upon the Royal Exchange at the beginning of change time. And to rub the left hand down the coat buttons, signifies he shall be at the Sun Tavern in Threadneedle Street, as soon as change is over. Also, to rub the right hand down the waistcoat buttons, signifies he must be at The Horns Ale House in Gutter Lane at nine of the clock the next morning. And to rub the left hand down the waistcoat buttons signifies that you must be at the same ale house at eight of the clock next night.
Cheek. To scratch your right cheek with either hand signifies the member must be in Lincoln’s Inn Walks at eight of the clock next morning. And to scratch his left cheek with either hand, signifies he must be walking under the chapel of the same Inn next day about dinner time.
Dog. If the member that makes the sign has a dog with him, and calls him to him to stroke him, it signifies that the member to whom the sign is made must be in the long Piazza in Covent Garden, at two of the clock in the afternoon.
Eye. To rub the right eye with either hand, signifies the member must come to his house that makes the sign, at seven of the clock next morning. And to rub the left eye with either hand, signifies that he must go to the same place at dinner time.
Heel. To touch the heel of either shoe, with either hand, by lifting it up, signifies that the member must be at the King’s Arms in Southwark, precisely by noon.
Knee. To touch either knee, with either hand, signifies the member must be walking upon the Parade in St. James’s Park, about four of the clock in the afternoon.
Paper. To send a piece of paper done up like a letter, tho’ there is nothing writ in it, signifies the member to whom it is sent must be at the Bussler’s Head Tavern by Charing Cross at four of the clock in the afternoon.
Sword. To put either hand upon the hilt of the sword, signifies the member must be at The Half Moon Tavern in the Strand by eight of the clock at night.
Watch. To pull a watch out of the fob, signifies the member must be walking by Buckingham House, in St. James’s Park about one of the clock in the afternoon.
Youth. To send a letter with the word Youth writ in it, signifies the member must be walking behind the Banqueting House in White-Hall at four of the clock in the afternoon.
Zachary. To send a letter with only the word Zachary writ in it, signifies the member must be at the Sun Tavern in King’s Street in Westminster, at eight of the clock at night.
Making a sailor a free mason, Piercy Roberts 1807, courtesy of Lewis Walpole Library.
Today the majority of us rely on computers, tablets, mobile phones etc. for communication, but obviously such things did not exist in the eighteenth-century when – shock horror – they used paper and hand-wrote everything. So once again we dip into a most useful book The London Tradesman for today’s article.
The process of manufacturing paper
The use of paper is an ancient invention so the writer of this book has provided a description of how paper was made in the mid eighteenth-century.
Our paper in Europe is made of linen rags; the rags are then picked, separated into parcels, according to their fineness, washed and whited; then they are carried to the paper mills, where they are pounded amongst water till they are reduced to a pulp. When they are beat to a due consistence, they are poured into a working tub where there is a frame of wire, commonly called the paper mould, which is composed of so many wires laid close to one another, equal to the dimensions of the sheet of paper designed to be made; and some of them disposed in the shape of the figure which is discovered in the paper when you hold it betwixt you and the light.
This frame the workman holds in both his hands and plunges it into the tub and takes it quickly up again. The water runs through the spaces between the wires and there remains nothing on the mould but the water pulp, in a thin coat which forms the sheet of paper.
A flannel cloth is laid upon the top of the mould as the paper turned off upon it; then they dip it as before and continue to supply the vessel with fresh matter as it decreases. The flannel cloth sucks up the remaining moisture and the paper, after some time will suffer to be handled and hung up to dry in place properly suited for the purpose.
The writer then describes the process of manufacturing of a French invention, snuff boxes.
Snuff boxes are made of the same material as paper; are to be had at Paris of any colour, but are most commonly black, as ebony and are actually as hard and durable as any made of wood, horn or tortoise-shell. They are made of linen rags, beat to a pulp, as if intended for paper. A large quantity of pulp is put into a vessel and the water allowed to drain off; the pulp is dried and coheres together in a hard vessel, and the water allowed to drain off; the pulp is dried and coheres together in a hard, uniform lump, out of which they turn upon the leath (lathe), boxes or any other kind of toys which for their novelty fetch a large price.
He ends his article with a complaint about how much money is spent in the UK on paper purchased from France, Holland and Genoa who, according to the writer produce the best paper. The French excel in writing-paper and the Genoese in printing paper.
Basically, he is saying that the UK needs to ‘get its act together‘ and to produce a better quality of paper so that it stops buying from abroad!
Collier, John; Trompe l’oeil Painting; The Fitzwilliam Museum.
With Easter almost here, we would like to wish everyone a Happy Easter and share with you some snippets about the way Georgians spent their Easter with some extracts from the newspapers of the day – partying being the most obvious!
We begin with a letter of complaint, clearly from someone who didn’t appreciate many of the celebrations that took place during the year and felt it appropriate to vent his/her annoyance to the editor of the Whitehall Evening Post, we’re only focusing on a snippet from it about Easter though…
Whitehall Evening Post (1770), August 2, 1783 – August 5, 1783
Some things customary refer simply to the idea of feasting, according to the season and occasion. Of these, perhaps, are lambs-wool on Christmas eve; furmety on Mothering Sunday; Braggot (which is a mixture of ale, sugar and spices) at the festival of Easter … lamb at Easter to the Paschal Lamb. This, perhaps, may be the case also with respect to pancakes on Shrove Tuesday; unless that shall be supposed to allude to ‘the egg at Easter’ an emblem of the rising up out of the grave; in the same manner as the chick, entombed as it were in the egg, is in due time brought to life. So also the flowers, with which many churches are ornamented on Easter-day, are most probably intended as emblems of the resurrection having just risen from the earth during the severity of winter, they seem to have been buried.
A custom, which ought to be abolished as improper and indecent, prevails in many places of lifting, as it is called, on Easter Monday and Tuesday. Is this a memorial of Christ being raised from the grave? There is, at least some appearance of it; as there seems to be trace of the decent of the Holy Ghost on the heads of the Apostles in what passes at Whitsuntide fair in some parts of Lancashire; where one person hold a stick over the head of another, whilst a third, unperceived, strikes the stick, and thus gives a smart blow to the first. But this, probably is only local.
The Hampshire Chronicle, Sunday, March 31, 1788
Of the multitude of customs and ceremonies which formerly commanded attention at this season, but very few are preserved; it is however, universally considered as a time appropriate to recreation and innocent festivity. Amongst the common people it is even now a custom in the North to rise early, in order to see the sun dance. We suppose this o have arisen from some metaphorical expression in the sacred writings. Boys carry a vessel of water into the fields, that the sun may seem to dance from the tremulous motion of the water.
Paper eggs, properly pasche eggs, are stained of different colors and covered with gold leaf, and given to young children in the North of England as a fairing. This is a relic of Popish superstition; an egg being considered a type of the resurrection. This custom prevails in Russia; a long account may be seen in Hackluyt’s voyages. Dr. Chandler also in his travels in Asia Minor says ‘they made us presents of coloured eggs and cakes of Easter bread’.
Durand says, that on Easter Tuesday wives used to beat their husbands, on the day following husbands beat their wives.
In the city of Durham the following custom is still preserved: On one day the men take off the women’s shoes, which are only to be redeemed by a small present. On another day the women take off the men’s in a like manner.
In Yorkshire tansy puddings and cakes are made, which custom Seldon, in his ‘Table Talk‘, has referenced to the bitter herbs which the Jews greatly use at this season.
At Newcastle, on Easter Monday a great match is always played at hand ball for a great tansy cake.
Many other incidents might be enumerated, most of which are obsolete, and many generally forgotten; we sincerely however regret, that the memory of anything should be lost, which, by introducing innocent merriment, strengthens the sweet bond of social life.
The Hampshire Chronicle, Monday, April 28, 1794
The belles and beaux, from the fineness of the weather, exceeded far, very far, any number that ever were seen at that favourite spot. From six to eight o’clock, on their return to London, it was one continued throng of holiday people of all ranks and descriptions, from Greenwich park to Westminster bridge. There was no resisting the torrent; and many an honest young woman who was so yesterday morning, will have fatal cause to repent, before this day twelvemonth, the frolic of tumbling down the hill in the park – drunkenness, riots, battles and thefts, as usual, dignified the proceedings. Not less than one hundred thousand persons were present.
At ten in the morning, at least ten thousand equestrians and pedestrians were upon the forest: every species of vehicle from the hand cart and buggy to the light waggon and splendid chariot was there. At one, the stag, bedecked with ribbons was turned out on Fairmaid Bottom – and then the fun began, with running, riding, crossing, jostling, tumbling, hooting, shouting, screaming and howling; which formed the scene that may be seen, but cannot possibly be described, and that indeed never before was exhibited but in a nation of madmen. At four, the stag was at bay in a thicket, near the Royal Oak and was taken and put in a cart and with continual shouts was brought to the starting house in order to afford fresh sport in future.
The Easter Hunt at Epping Forest by Henry William Bunbury, Courtesy of Lewis Walpole Collection
We came across this book published anonymously in 1770 with containing full instructions for someone who wished to set up their own academy – a sort of ‘how to‘ guide. It was very lengthy but we thought you might find some of the instructions below quite interesting, the link highlighted above will take you to the full book.
Are you desirous of engaging in the management of an Academy? Are you in low circumstances? Are you a broken attorney, or excise-man? A disbanded Frenchman, or superannuated clerk? Offer your service for a trifling consideration; declaim on the roguery of requiring large sums, and make yourself amends in the inferior articles; quills, paper, ink, books, candles, fire, extraordinary expenses, taylors and shoe-maker’s bills, are excellent items in academy-accounts. You may charge them as amply as you please, without injury to your reputation.
Twenty-five pounds is the least you can ask. Nor are you to neglect to avail yourself of the preceding items; but deem it a general rule that your extraordinary advantages are to bear a direct proportion to your stated terms.
If you have promised to confine your attention to a trifling number by advertising that one or two are still wanting, or by decreasing your terms, attempt immediately to retract this promise.
Apply to your first benefactors; hope they will permit you to accommodate a few pretty little masters, sons of Mr. Such-a-one, who may be of the greatest service to you. They will not deny you; they will consider it as a proof of your rising reputation.
When advertising for boys does not answer, advertisements for servants may probably succeed. The following is an approved copy.
Wanted at an academy near London three domestics; A complete penman, accomptant, and mathematician, with an undeniable character: A steady careful person capable of teaching the English language grammatically, and willing to attend the children to bed: A cleanly sober wench to look after the children’s linen, and do other occasional work
By properly publishing advertisements like this, you will seldom fail of attracting the attention of the public.
If you are at any time desirous of enlarging your terms, expostulate plentifully on your intended improvements, and the large stipends your assistants require. Your expenses are extremely great, and the business above measure fatiguing; you have been long accustomed to children, and are fond of seeing them about you; and indeed, otherwise the business would be insupportable.
Among the first articles enquired after, both by parents and children, are those of the table.
You cannot therefore be too early instructed in the desirable art of giving all reasonable satisfaction in this matter, at the least possible expence.
Remember then always, to see the fruit-basket amongst your boys before dinner. Fruit is least prejudicial to an empty stomach; and if the children will indulge themselves with biscuit and gingerbread, who can help it.
If your number of boys or their allowances deserve not a fruit-woman’s attendance, then your wife may properly enough engage in the office; it will prevent the boys from being cheated, and be a proof of her humility.
If there be no considerable parish work-house near you, it will be your interest to secure the stale loaves and neck-beef; the former is excellent in boiled milk or plumb-pudding, the latter in boullie for a Saturday’s dinner. The butchers and bakers you must remember have been time immemorial the best academy-ticks.
The worse your fresh joints are dressed the better for you; the boys will eat the less, and it is always the cook’s fault.
Whenever the boys find fault with the quality of your meat, appear at the head of your table, declare the extraordinary price you have given for it, and call your servants to witness that you sent for the best in the market.
I allow of no pies except a little before the holidays. Delicacies and dainties are not to be expected in a school.
The less salt, vinegar, pepper, &c. at dinner upon the table, so much the better; boys want no such provocatives.
If you oblige your boys to eat all you send them, it will prevent the frequent return of their plates, and learn them an excellent custom; if not, what they leave will make excellent hashes, and seem more indulgent: in this point I find few who are agreed.
If you are afraid they will eat more than you have provided, say grace.
Few instructions may suffice on this head. The lighter the boys are covered, and the harder the bed, the more natural and more healthy.
The fewer chamber-pots the better; it will prevent the boys catching cold by rising in the night, and make them unwilling to drink much beer at supper.
The more you put in the bed the better also; it will endear them to each other, and prevent their playing wicked tricks.
Lodge the great boys always farthest from you, it will prevent them disturbing you in the night. If they lie near the maids, so much the better; the maids may give you proper notice of their behaviour.
Your usher must always be stowed amongst the little boys, to prevent them from tumbling out of bed, and to help them in the night.
If you allow the occasional use of a close-stool, let it be locked up in the garret that they may not abuse it. But I rather approve of their easing themselves in some corner of the room, that they may have the less pleasure in resorting thither in the day-time, and tumbling the bed-clothes about; and that their mothers, who always pay a visit to the bed-chambers, may be sensible what trouble you have with them.
Let the beds be always to be made, at the time of undressing. Going to bed is a thing the boys dislike. This little respite, therefore, will please them mightily, and they will please the maids.
The more holidays the better; it will give the boys an opportunity of feeding themselves at their own expence, and, by tasking them well, you will prevent the complaints of their parents.
Give a holiday always on public rejoicing-days; it will be considered as a proof of your loyalty; and let that day of the month on which your predecessor died, be always a feast for the boys; it is a tribute due to his memory.
Send your boys always on a holiday to see something or other in the neighbourhood; it will please both them and their parents, prevent their lurking about the pantry, and employ your ushers.
Boys commonly endeavour on these days to dispatch a letter or two privately. It will be your business to intercept them; they may be negligently written; there may be solecisms in them, or misrepresentations of facts, which might be displeasing to their friends.
Remember always to exercise your first severity on poor people’s children, and day-scholars. The first floggings are a perpetual disgrace, and it is but reasonable that they should bear it, by whom you are least profited.
Never punish the favourite of a family, if he have any younger brothers.
Boys who bear flogging best are commonly those who most deserve it. If four be accused, therefore, he who bears flogging best is always in the fault.
If a father gives you full power over his son’s posteriors, be not afraid to use it, but make him the scape-goat of the school as often as convenient.
No good to be done with a boy who has not a good opinion of his master. If a boy, therefore, accuses you, or your ushers, of ignorance or incapacity, take the first opportunity to expel him, especially if he be clever, and likely to make a progress, in which you may be ill-qualified to accompany him.
Severe discipline is never to be inflicted immediately before the school breaks up, or very soon after the return.
Setting a maid upon her head, or pissing upon a mistress’s new gown, is a flogging matter, no more; it might look like partiality.
The best punishment for idleness is confinement and short commons.
We thought that given how chilly it’s been that we’d look at one method used during the eighteenth-century to keep warm at night or when travelling; warming pans (for the bed) and foot warmers for everyday use and for when travelling.
During our research, we came across a blog post in which the writer set out to correct the misnomer about these warmers using coal. The writer personally tested out warmers and concluded that coals wouldn’t have worked and that in fact hot stones would have been used in them. Whilst this makes far more sense, not only from the perspective of mess but arguably, more importantly from the angle of safety it doesn’t appear to have been the case in the Georgian era as these newspaper extracts show.
London Chronicle or Universal Evening Post, May 19, 1774
On Monday last the following accident happened at Spalding as an elderly gentleman was going to bed, attended by her servant maid. Near the top of the stairs her foot slipped, when she fell upon the girl who was so terribly burnt by the coal in the warming pan, that she expired in 24 hours.
St. James’s Chronicle or the British Evening Post, April 17, 1762
On Wednesday the 7th instant a dreadful fire broke out at Capel St. Andrew’s near Oxford, occasioned by boy 14 years of age carrying some coals in a warming pan into a field where cows were kept, and going through a barn yard in his way the pan burnt him so that he was obliged to let it drop amongst the straw, which soon took fire and communicated itself to the barn with so much fury, that in a short time it was consumed, together with two stables, a granary and cart lodge. The fire flew so far that it burnt down the house a quarter of a mile away.
Public Advertiser, Saturday, December 15, 1787
On Sunday last the following incident happened at Much-Wenlock: Elizabeth James, about twelve years an apprentice to Mr Lea of that place, after having warmed her master’s bed the preceding night went downstairs to deposit the cinders out of the warming pan: and it is supposed fell asleep near the fire. About three o’clock in the morning she awoke with her clothes all ablaze; in this situation, the poor girl ran upstairs into her master’s room, and alarmed him, who seeing the unhappy state she was in, immediately arose and administered every assistance in his power to relieve her, but all in vain, she being so desperately burnt that she expired about two o’clock in the afternoon the same day.
Clearly both the benefits and worries about the use of coal in such appliances was of concern to people as these adverts show for new and safer types of pan
General Advertiser and Morning Intelligencer, Friday, January 15, 1779
By the King’s Patent
Steel warming pans made and sold by Thomas Howard (inventor and patentee) at his warehouse No. 11 St Paul’s Church-yard and nowhere else in London.
The inconveniences arising from the use of copper and brass warming pans have long been so obvious, that this invention needs only making public, to introduce in into general use.
It is well known that copper or brass, when heated emit a ‘pernicious effluvia’, which, as well as the Sulphur arising from the coals, are not only very offensive, but exceedingly prejudicial, particularly so to persons of asthmatic or delicate conditions. All which complaints are (by this invention) totally removed. They are likewise more cleanly, smooth and durable than any other warming pans.
NB Price from twelve to sixteen shillings.
Now this option sounds perfectly feasible and safe.
Felix Farley’s Bristol Journal, Saturday, January 6, 1787
Mr. Redman, an ingenious tin-man of Salisbury says that, ‘two quarts of sand, heated in an iron pan until red hot, and put into a warming pan, will warm a bed equally with live coals, without their ill effects; and that a bag of heated sand put in the bottom of a coach will keep it agreeably warm a long time’.
Whitehall Evening Post, December 22, 1785
At this season of the year when the excessive damps, produced from the vapours of the earth have such a visible effect on the human body generating colds and putrid disease of the most fatal kind; the following, which has been tried in the circle of a few families, would doubtless have its use if more generally adopted, as it is not only a specific preventive, but is the surest palliative in asthmatic and consumptive constitutions. When the air is thick, foggy or moist, let small lumps of pitch be thrown into your first in such degree and so frequent, as to keep up an almost constant smell of bitumen in the apartment. In rooms where fires are not frequently used, a warming pan throwing into it small lumps of the same particularly before going to bed, might be applied with conveniency. Houses newly painted are best purified in this manner, and the more so as neither injures nor soils.
Today we’re so used to using the internet to plot routes for us wherever we’re travelling, or if you have no internet available, then there’s always the ‘old fashioned’ paper maps – perish the thought! In the 18th century there pocket sized maps but globes were so ‘in vogue’ that many affluent homes would own a pair – one terrestrial and one celestial.
The Georgians, as well as their love of all things pleasurable were also fascinated by new developments in the field of science.
To depict their interest in a science, many of the paintings of the day would include a globe, usually with the subject in question pointing at a globe or with one strategically placed close by.
Globes came in a variety of sizes, but the most useful ones were those of nine, twelve, eighteen and twenty-one inches in diameter and reputedly, the best makers of the day were Barding and Carey.
We came across a fascinating book online ‘A Companion to the Globes’ by R.T Linnington, a Private Teacher, written at the end of the Georgian era, 1829, which provides the most fascinating information about globes and their uses. It was described as invaluable to both teachers and pupils. For those with an interest in the subject we would recommend having a read through it.
In another book on the subject, ‘A Treatise on astronomy‘, we came across a description of a globe being constructed by a Dr Long, Pembroke Hall, Cambridge, eighteen feet in diameter, and large enough to contain conveniently forty persons, who entered it over the south pole.
When visiting this globe in 1801, the author of the book, Olinthus Gregory says:
I cannot conclude this note without expressing the grief and disappointment I felt, on seeing this sphere in the beginning of the present year 1801. Instead of beholding the new constellation painted thereon, and tracing out many improvement since the time of Dr. Long, as I naturally expected to do; I could hardly find anything but strong tokens of long neglect, and change in the atmosphere, by reason of a large window being constantly left open, and the glass in the other windows being broken in several places : some of the constellations could scarcely be discerned, for dust and cobwebs, the planetarium had but few vestiges remaining, by which one might ascertain whether it ever existed or not; and the wires about the zodiac were, in many places corroded through with rust!!
* One of our lovely readers very kindly sent us a link to a Youtube clip about globe making – it’s well worth a look.
Here we are again rapidly approaching the end of another very busy year, we can’t believe how quickly this year has gone. As well as all the research for our blog posts we have also managed to get two books published: it’s been a pretty amazing, if incredibly busy time for us and the year has simply flown by.
Although a little early, we’re taking a ‘blog break’ now until January to spend some time finishing those last minute Christmas preparations and to celebrate the festivities with our much neglected family and friends.
We thought we would leave you with some of our most popular posts from 2016 and we very much look forward to resuming our posts in January. We wish all our readers ‘Seasons Greetings and a very Happy 2017‘ and would also like to say a very big ‘thank you‘ to all our guest bloggers who have provided us with some amazingly informative posts, and also to those bloggers who have been kind enough to invite us to write for them.
If you’re still looking for that last minute Christmas gift, may we suggest our books which are available directly from our publisher (see sidebar or below) or via all other retailer including Amazon and the Book Depository (who also offer free worldwide postage).
Pen & Sword are presently offering both our books at the discounted price of £31.49 for BOTH books, making this an incredibly good deal.
So what were the women of the eighteenth-century like? Well, we came across this publication ‘Sketches of the Fair Sex’ written about eighteenth-century women, so we thought we would share with you a few extracts about the author’s view of women across Europe, although the book provides descriptions and anecdotes from around the world in 1799 plus much, much more! It is not clear as to whether the author was male or female, the author simply simply described themselves as being ‘a friend of the sex’. Please remember these are the author’s views alone and were probably meant to be complimentary when written over 200 years ago!
No women upon earth can excel, and few rival them, in their almost native arts of pleasing all who approach them. Add to this, an education beyond that of most Europeans ladies, a consummate skill in those accomplishments that suit the fair sex and the most graceful manner of displaying that knowledge to the utmost advantage. Such is the description that may be safely given of the French ladies in general. But the spirit, or rather the evil genius of gallantry, too often perverts all these lovely qualities and renders then subservient to very iniquitous ends. In every country, women have always a little to do and a great deal to say. In France, they dictate almost everything that is said, and direct everything that is done. They are the most restless beings in the world. To fold her hands in idleness and impose silence on her tongue would be to a French woman worse than death. The sole joy of her life is to be engage in the prosecution of some scheme, relating to either fashion, ambition or love. Among the rich and opulent, they are entirely the votaries of pleasure, which they pursue through all its labyrinths, at the expense of fortune, reputation and health. Giddy and extravagant to the last degree, they leave to their husbands’ economy and care, which would only spoil their complexions and furrow their brows.
When we descend to tradesmen and mechanics the case is reversed: the wife manages everything in the house and shop, while the husband lounges in the back shop, an idle spectator or struts about with his sword and bag-wig.
Matrimony, among the French, seems to be a bargain entered into by a male and female to bear the same name, live in the same house, and pursue their separate pleasures without restrain or control.
Almost every traveller, who has visited Italy, agrees in describing it as the most abandoned of all the countries of Europe. At Venice, at Naples and indeed in almost every part of Italy, women are taught from their infancy the various arts of alluring to their arms the young and unwary, and of obtaining from them, while heated by love or wine, everything that flattery and false smiles can obtain, in these unguarded moments.
The Italian ladies are not quite so fay and volatile as the French, nor do they so much excite the risibility of the spectator; but, by the softness of their language and their manner, they more forcibly engage the heart.
They are not so much the chameleon or the weathercock, but have some decent degree of permanency in the connections, whether of love or friendship. With regard to jealousy, they are so far from being careless and indifferent, in that respect, as the French are, that they often suffer it to transport them to the most unwarrantable actions.
An Italian female of birth and fortune, bred in the prison of a cloister, is brought forth, when marriageable to receive her sentence; and conducted like a victim to the altar, there to be made a sacrifice of to a man whom she hardly knows the face. Among them, we find none of those antecedent homages of a lover, none of those engaging proofs of attachment, which only can secure a reciprocation. In short, no medium of courtship intervenes, and therefore no opportunity is given to create an affection on either side.
As the Spanish ladies are under greater seclusion from general society, than the sex is in other European countries, their desires of an adequate degree of liberty are consequently more strong and urgent. A free and open communication being denied them, they make it their business to secure themselves a secret and hidden one. The Spanish women are little or nothing indebted to education. But nature has liberally supplied them with a fund of wit and sprightliness, which is certainly no small inducement, to those who have only transient glimpses of their charms, to wish every earnestly for a removal of those impediments, that obstruct their more frequent preference.
Unlike French women their affections are not to be gained by a bit of sparkling lace, or a tawdry set of liveries. Their deportment is rather grave and reserved, and on the whole they have much more of the prude than the coquette in their composition.
Something more than a century ago, the Marquis D’Astrogas having prevailed on a young lady of great beauty to become his mistress, the Marchioness hearing of it, went to her lodgings with some assassins, killed her, tore out her heart, carried it home, made a ragout of it, and presented the dish to the Marquis “it is exceedingly good” said he. “No wonder” she answered “since it is made of the heart of that creature you so much doted on”. And, to confirm what she had said, she immediately drew out her head all bloody from beneath her hoop, and rolled it on the floor, he eyes sparkling all of the time with a mixture of pleasure and fury.
The women of England are eminent for many good qualities both of the head and of the heart. There we meet with that inexpressible softness and delicacy of manners which cultivated by education, appears as much superior to what it does without it, as the polished diamond appears superior to that which is rough from the mine. In some parts of the world women have attained to so little knowledge, and so little consequence, that we consider their virtues as merely of the negative kind. In England the consist not only in abstinence from evil, but in doing good.
There we see the sex every day exerting themselves in acts of benevolence and charity, in relieving the distresses of the body, and binding up the wounds of the mind; in reconciling the differences of friends and preventing the strife of enemies; and, to sum up all, in that care and attention to their offspring, which is so necessary and essential a part of their duty.
The English women are by no means indifferent about public affairs. Their interesting themselves in these, gives a new pleasure to social life. The husband always finds at home somebody to whom he can open himself, and converse as long and as earnestly as he thinks proper, upon those subjects which he mad most at heart.
It is only a few years since the Russians emerged form a state of barbarity. A late empress of Russia, as a punishment for some female frailties, ordered a most beautiful young lady of a family to be publicly chastised, in a manner which was hardly less indelicate than severe.
It is said that the Russian ladies were formerly as submissive to their husbands in their families, as the latter are to their superiors in the field; and that they thought themselves ill-treated if they were not often reminded of their duty by the discipline of a whip, manufactured by themselves, which they presented to their husbands on the day of their marriage.