Dorcas Kelly aka Stuart, aka ‘Darkey Kelly’ was a brothel keeper and reputed witch in Dublin in the late 1750s but found notoriety on 7th January 1761 when she was partially hanged then burned at the stake, for allegedly murdering shoemaker, John Dowling on St Patrick’s Day 1760. Her ghost is still said to haunt the city.
Over time, however, the story of her demise took on a life of its own which has now become entrenched into Dublin folklore, so much so that a pub in the city has been named after her. It was reputed that Kelly, whose brothel was in Copper Alley, Dublin became pregnant with the child of Simon Luttrell, Lord Carhampton, a member of the Irish Hellfire Club and that she had demanded he pay maintenance for the child. Legend has it that he not only refused to pay but accused her of witchcraft and that she sacrificed her child in some sort of bizarre satanic ritual. The body of this alleged child was never found, but nevertheless, Kelly was sentenced to death.
This account from the Leeds Intelligencer, 21st September 1773 gives an account of the method used to sentence Elizabeth Herring to death; it appears that a similar method was used for Kelly.
It is only recently that more accurate accounts of her crime have come to light. As to whether she did in fact murder John Dowling, we will never know, but true or false, she was sentenced to death. At her trial, she had pleaded her belly, but a jury of midwives ascertained that she was not, in fact, pregnant; had she been, she would have given her a reprieve. It is interesting to note that women were both strangled and then burned, whereas men guilty of murder were hanged without the additional torture.
It was almost thirty years later the World newspaper of 27th August 1788 carried an historical account of her death, which added fuel to the story. It was claimed that in the vaults of her house in Copper Alley, were found the bodies of five murdered gentleman and amongst them was supposed to be that of Surgeon Tuckey’s son, who went missing and had never been found. So not only was she a witch but now a serial killer – but was she? No mention was made of this at the time of her death.
Interestingly this latter part of the story only came to light when her ‘sister’ and successor, Maria Lewellin (Llewellyn) found herself accused of procuring a child aged twelve or thirteen, Mary Neal (Neill) for the use of Lord Carhampton’s son, Henry Luttrell. So far there has been no way to ascertain whether Kelly and Lewellin were biological sisters or merely described as such because they ran the same brothel.
The story tells that John Neal and his second wife, Anne, lived close to Lewellin’s brothel. John was a hairdresser who was apparently rather too fond of a drink and somewhat neglectful of his family and customers. He had a young daughter, Mary, by his first wife. Reports state that Mary was enticed into delivering a letter to the house of Madame Lewellin. On arriving there she was taken inside, and it was then that she was allegedly raped by Henry, Lord Carhampton. Afterwards, she managed to leave the house but didn’t tell her parents what had happened for some time. Lewellin was arrested, tried and sentenced to death for her part in the crime. However, proof seemed to appear from other sex workers who supported Lewellin, claiming that the child was lying about the whole thing and that she was actually, at the tender age of twelve or thirteen, a sex worker. Needless to say, Carhampton denied even knowing the child and so Lewellin was released and ultimately freed.
In the meantime, both of Mary’s parents were arrested for robbery and imprisoned, where Anne, who was heavily pregnant, died. What became of Mary and her father we may never know.
Other Sources used
An Authentic Narrative; being an investigation of the trial and proceedings in the case of Neill and Lewellin.
Curious Family History: Or Ireland Before the Union by the author of the Sham Squire
Ireland before the Union: with extracts from the unpublished diary of John Scott, Earl of Clonmell, Chief Justice of the King’s Bench, 1774-1798. A sequel to The sham squire and the Informers of 1798
A Brief Investigation of the sufferings of John, Anne and Mary Neal by Archibald Hamilton Rowan
“…She behaved in a devout and penitent manner.” Chilling.
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That’s so barbaric. It’s really not clear whether she was dead or alive when she was burned … what a vile period of our history.
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If she was alive when she was burned she wouldn’t have been alive for long – yes it was vile! 😦
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What a way to go!
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Wasn’t the strangulation actually seen as an act of mercy, since it was more pleasant than burning alive? Same tradition as the one where wet kindling was used to create thick smoke that would cause the poor victim to fall unconscious before burning to death?
http://www.capitalpunishmentuk.org/burning.html
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You may well be correct, it would make sense, thanks for sharing that link. Still a pretty gruesome death! 🙂
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We just covered an episode on execution styles throughout history and one account said that the reason for burning women and not men was to “protect their modesty”. I can’t be sure what this meant exactly but perhaps so their bodies wouldn’t be left splayed or in an immodest position so instead they burned them completely.
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How interesting. I hadn’t heard of that before.
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