Fortune-Telling using Moles

Yes, this is folklore, unless anyone can confirm otherwise, and no, we are not talking about the small furry creature kind of moles! These are often referred to as birth marks or beauty marks and judging back the lack of images we have been able to find depicting people with moles, it seems likely that the artists of the day possibly ignored these.

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According to ‘Every lady’s own fortune-teller, or an infallible guide to the hidden decrees of fate, being a new & regular system for foretelling future events’ which was published towards the end of the 1700s, experience shows that the presence of moles can provide clues as to one’s future. So do let us know if you have a mole and if the statement pertaining to it is true – we would love to know.

First it is necessary to know the size of the mole, its colour, whether it is perfectly round, oblong or angular because each of those will add to, or diminish the force of the indication. The larger the mole, the great will be the propensity or adversity of the person; the smaller the mole, the less will be his good or bad luck.

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A mole on either cheek signifies that the person never shall rise above mediocrity in the point of fortune, though at the same time he never will sink to real poverty. Image courtesy of Lewis Walpole

If the mole is round, it forebodes good; if oblong, a moderate share of fortunate events; if angular, it indicates a mixture of good and evil.

The deeper its colour, the more it announces favour or disgrace; the lighter the less of either.

If it is very hairy, much misfortune is to be expected, but if few long hairs grow upon it, it denotes that your undertakings will be prosperous.

We will further remark only, that moles of the middling and common size and colour are those we speak; the rest may be gathered from what we have said above; but as it may frequently happen that modesty will sometimes hinder persons from showing their moles, you must depend upon their own representation of the for your opinion.

A mole that stands on the right side of the forehead or right temple, signifies that the person will arrive to sudden wealth and honour.

On the right eyebrow, announces speedy marriage, and that the person to whom you will be married will possess many amiable qualities and a good fortune. On the left of either of those three places, announces unexpected disappointment in your most sanguine wishes.

A mole on the outside corner of either eye, denotes the person to be of a steady, sober and sedate disposition; but will be liable to a violent death.

A mole on either cheek signifies that the person never shall rise above mediocrity in the point of fortune, though at the same time he never will sink to real poverty.

A mole on the nose, shows that the person will have good luck in most of his or her undertakings.

A mole on the lip, either upper or lower proves the person to be fond of delicate things, and very much given to the pleasures of love, in which he or she will commonly be successful.

A mole on the chin, shows that the person will be attended with great propensity and be highly esteemed.

A mole of the side of the neck show that the person will narrowly escape suffocation, but afterwards rise to great consideration by an unexpected legacy or inheritance.

A mole on the throat denotes that the person shall become rich by marriage.

A mole on the right breast, declares the person to be exposed to a sudden reverse of comfort to distress, by unavoidable accidents; most of his children will be girls. A mole on the left breast, signifies success in undertakings, an amorous disposition and that most of his children will be boys. Under the left breast over the heart shows that a man will be of a warm disposition, unsettled in mind, fond of ramblings, and light in his conduct; in a woman, it shows sincerity in love, quick conception and easy travail in childbirth.

A mole of the belly denotes the person to be addicted to sloth and gluttony; selfish in almost all articles and seldom inclined to be nice or careful in point of dress.

A mole on either hip shows that the person will have many children and that such of them a survive will be healthy, lusty and patient of hardships.

A mole of the right thigh shows that the person will become rich and have good luck in marriage. On the left, denotes that the person suffers much by poverty and want of friends.

A mole on the right knee, signifies that the person will be fortunate in the choice of a partner for life and meet with few disappointments in the world. One on the left knee portends that the person will be rash, inconsiderate and hasty, but modest in cool blood, honest and inclined to good behaviour in every sense of the word.

A mole on either ankle denotes a man to be inclined to effeminacy and elegance of dress: a woman to be courageous, active and industrious.

A mole on either foot forebodes sudden illness or unexpected misfortune.

A mole on the right shoulder signifies prudence, discretion and wisdom. On the left, declares a testy contention and ungovernable spirit.

A mole on the right arm denotes vigour and undaunted courage; on the left resolution in battle.

A mole near either elbow denotes restlessness, a roving and unsteady temper, also a discontentedness with those the person is obliged to live constantly with.

A mole between the elbow and the wrist promises the person prosperity, but not until he has undergone many hardships.

A mole on the finger or between it and the ends of the fingers, signifies industry, fidelity and conjugal affection.

A mole on any part of the shoulders to the loins signifies imperceptible decline and gradual decay, whether of health or wealth.

A mole on the loins shows vigour, especially in the duties of love.

 

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Legends of the sea

There have always been rumours of mermaids and mermen in the seas, and these appear to have been seen on a fairly regular basis during the eighteenth-century with the newspapers so helpfully providing us with detailed descriptions of such creatures. We will leave our readers to judge for themselves whether any of these accounts could have even a grain of truth.

The Mermaid of Galloway by William Hilton II (1786–1839) Tabley House Collection; http://www.artuk.org/artworks/the-mermaid-of-galloway-103846
The Mermaid of Galloway by William Hilton II (1786–1839)
Tabley House Collection

Weekly Journal or Saturday’s Post, Saturday, August 31, 1717

Letters from Leghorn of the 15th tell us that there has been seen in those seas a terrible mermaid or rather merman; that it shows itself at least 13 or 14-foot-high above the water; but if any boat or vessel makes towards it, then it makes a strange frightful noise and plunges into the sea. Several that have been it represent it as the most hideous monster that has ever been seen in the world.

Dublin Journal, Tuesday, October 12, 1725

Some particular advices from Brest, in France say that on that coast has lately appeared a strange sort of sea monster, in the form of a man, eight-foot-high call’d a merman; his teeth are white as ivory, he hath black curl’d hair, flat nose and in other members proportionable to his stature without deformity.

Weekly Journal or British Gazetteer (London, England), Saturday, December 11, 1725 provides a somewhat lengthy and detailed description of the merman, sadly there seems to be no evidence of any of the people named actually existing – unless you know otherwise, if so, we would love to hear from you.

The wind being easterly, we had thirty fathoms of water, when at ten o’clock in the morning a sea-monster like a man appeared near our ship; first on the larboard where the mate was, whose name is William Lomone, who took a grappling iron to pull him up: but our captain named Oliver Morin, hindered him, being afraid that the monster would drag him away into the sea. They said Lomone struck him only on the back to make him turnabout, that he might view him the better. The monster being struck, showed his face, having his two hands closed, as if he had expressed some anger. Afterwards he went round the ship. When he was at the stern he took hold of the helm with both hands and we were obliged to make it last, lest he should damage it. From thence he proceeded to the starboard, swimming still as men do. When he came to the forepart of the ship he viewed for some time the figure that was in our prow, which represented a beautiful woman; and then he rose out of the water, as if he had been willing to catch that figure. All this happened in sight of the whole crew. Afterwards he came again to the larboard, where they presented to him a codfish banging down with a rope. He handled it without spoiling it and then remove the length of cable and came again to the stern where he took hold of the helm a second time.

At that very moment, Captain Morin got a harping iron ready and took it himself to strike him with it, but the cordage being entangled he missed his aim and the harping iron touched only the monster, who turned about sowing his face as he had done before. Afterwards he came again to the fore part and viewed again the figure. The mate called for the harping iron but he was frightened fancying that this monster was one La Commune, who had killed himself in the ship the year before and had been thrown into the sea in the same passage. He was contented to push his back against the harping iron and the monster showed his face as he had done at other times.

Afterwards he came along the board so that one might have given him the hand. He had the boldness to take a rope held up by John Mazier and John Dessiere who being willing to pluck it out of his hands, drew him to our board and rising out of the water to the navel we observed that his breast was as large as that of a woman of the best plight. He turned upon his back and appeared to be a male. Afterwards he swam again round the ship and then went away; we have never seen him since.

I believe that from 10 o’clock till 12 that this monster was along our board, if the crew had not been frightened he might have been taken many times with the hand being only two feet distant.

The monster is about eight-foot-long: his skin is brown and tawny without any scales. All his motions are like those of men; the eyes of a proportionate size, a little mouth, a large and flat nose, very white teeth, black hair, the chin covered with a mossy beard, a sort of whiskers under the nose, the ears like those of men, fins between the fingers and toes of his hands and feet, like those of ducks. Which is certified to be true by Captain Oliver Morin, John Martin, pilot and the whole crew consisting of two and thirty men.

Figure of a man with the tail of a fish, large prominent ears and four talons to each hand and foot, standing on a beach clutching a fish; said to be a life-drawing of a merman captured near Exeter, 1737. © The Trustees of the British Museum
Figure of a man with the tail of a fish, large prominent ears and four talons to each hand and foot, standing on a beach clutching a fish; said to be a life-drawing of a merman captured near Exeter, 1737.
© The Trustees of the British Museum

Common Sense or The Englishman’s Journal, Saturday, July 29, 1738 (we’re loving the title of the publication in light of the subject matter!). It provides us with a completely different description of a merman.

4 feet and a half in length, having a body much resembling that of a man, with a genital member of considerable size; together with jointed legs and feet extending from his belly 12 or 13 inches, with fins at this thighs and larger ones, like wings in the form of which those angels are often painted, at his shoulders, with a broad head of very uncommon form, a mouth 6 inches wide, smellers, or kind of whiskers at his nostrils, and two spout holes behind his eyes through which he ejected water when take 30 or 40 feet high.

And for our final offering we have, from the Universal Spectator and Weekly Journal), Saturday, May 5, 1739 the following:

They write from Vigo in Spain that some fishermen took on that coast a sort of monster, or merman, 5 feet and a half from its foot to its head, which is like that of a goat. It has a long beard and mustachoes, a back skin somewhat hairy; a very long neck, short arms and hands longer and bigger than they ought to be in proportion to the rest of the body; long fingers, like those of a man with nail like claws; very long toes join’d like the feet of a duck and the heels furnish’d with fins resembling the winged feet with which the painters represent Mercury. It has also a fin at the lower end of its back, which is 12 inches long and 15 or 16 broad.

Header image: The Carta Marina, a map of the Nordic countries showing various sea monsters (via Wikimedia).

A case of 18th Century Witchcraft in Silsoe Bedfordshire

We came across this curious case in the British Mercury or Annals of History, Politics, Manner, Literature and the Arts 1788 and thought we would share it with you.

A few months since some extraordinary particulars were given in this paper relating to the daughter of Mr. Capon, a considerable farmer at Silsoe, in Bedfordshire, discharging from her stomach 52 brass pins, a pincushion stuck with pins and needles, a pair of small scissors, with an iron chain etc.

The strange propensity of this child to swallow the above and various other indigestible substances, was by the ignorant attributed to the power of witchcraft and a man named Saunders, a gardener at Silsoe, was reprobated as a wizard and was accused of having exerted his diabolical influence over Mr. Capon’s daughter.

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Courtesy of Lewis Walpole

About eight years ago Mr. Saunders and his wife were ducked at Silsoe till they were nearly drowned, on the supposition that one was a witch and the other a wizard.

About a month since the above mentioned Saunders died, and Mr. Capon’s daughter having, through the assistance of the Faculty much recovered in health, the ridiculous notion that her singular conduct was the effect of the super-natural agency of Saunders is amazingly strengthened; for though since April the child had been gradually recovering from a very ill state of health, the untaught multitude obstinately insist that the favourable change is but the natural consequence of the death of Saunders, who notwithstanding the strong prejudice against him was, by the more rational part of his neighbours always considered as an industrious, inoffensive man. Not only in Bedfordshire, but in many other parts of the Kingdom, the absurd notion of the power of witchcraft is as strongly prevalent as at Yatton, Bristol or any part of Somersetshire.

V0025858 A wizard casting spells from his magic circle by the light Credit: Wellcome Library, London. Wellcome Images images@wellcome.ac.uk http://wellcomeimages.org A wizard casting spells from his magic circle by the light of his cauldron surrounded by creatures. Engraving by I. Wood. By: I WoodPublished: - Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/
V0025858 A wizard casting spells from his magic circle by the light
Credit: Wellcome Library, London. Wellcome Images
Copyrighted work available under Creative Commons Attribution only licence CC BY 4.0 http://creativecommons.org/licenses/by/4.0/

The case also attracted interested from the media with the national ones giving similar accounts, some stating that the child had to be watched day and night in case she decided to start eating other things not designed for human consumption. We have done some research to try to find out who the child was and so far no luck, so if any of our readers have any luck in tracing her please do let us know. The wizard aka Mr Saunders could have been Thomas Saunders who was buried on 22nd April 1788 at Southill, Bedfordshire but apart from that there don’t appear to be another possible matches, so if those names mean anything to any of our readers please do let us know, we’d love to find out whether there was any truth in the story.

Source:

The British Mercury Or Annals of History, Politics, Manners, Literature, Arts Etc. of the British Empire, Volume 6, Issues 27-39, 1788