In the Georgian era, if you weren’t afflicted by gout you were nobody, it was very much a statement of wealth and class, something to aspire to have. Most sufferers of this complaint ate too much rich food and drank even more – port being regarded as one of the most common causes.
Gout was described in ‘A Treatise on the Nature and Cure of Gout’ by Charles Scudamore, written in 1816, as
a constitutional disease, producing an external inflammation of a specific kind; the susceptibility to it often depending on hereditary conformation and constitution, but more frequently wholly acquired; not occurring before the age of puberty, seldom under the age of five and twenty; and most frequently between the ages of twenty-five an thirty-five; affecting chiefly the male sex; and particularly persons of capacious chest and plethoric habit; in the first attack invading usually one foot only and most frequently at the first joint of the great toe; but in its return affecting both feet, the hands, knees and elbows, often accompanied by a fever.
Today, of course, medical knowledge has moved on and we now know that gout is caused by a build-up of uric acid which the body cannot break down and presents as a swelling in a joint, usually the big toe with red skin around the affected joint, as can be seen in this caricature by James Gillray. This being only one of countless caricatures of the day, mocking sufferers.
Where there was illness there were plenty of so-called doctors ready to offer you a quick fix. So much so that they proudly advertised the efficacy of their product in the newspapers, with claims that they could not just ease the condition, but totally cure it. So confident were they with their products that they provided testimonies apparently from people they had treated such as this one for ‘Mr Gardner’s Pills and Plaisters’.
Wright Esq. No. 40 Duke Street, Manchester Square, was many years afflicted with the gout, is cured by Gardener’s Pills and will with pleasure satisfy the afflicted.
Mr. Watson, Merchant and Underwriter, No. 25 Mincing Lane, seven years afflicted.
Mr. Purser, Talbot Innkeeper, Whitechapel, twenty years afflicted.
If that didn’t take you fancy, then no problem, why not try a more palatable cure?
Spilsbury’s Antiscorbutic Drops. This medicine had undergone a series of trials and held a variety of certificated of efficacy and could cure scurvy, gout, leprosy, rheumatism etc. The drops themselves were reputed to be pleasant to take, required no confinement. They were supplied in moulded bottles, with fluted corners and the words Francis Spilsbury, chemist, his Antiscorbutic Drops, by the King’s Patent, indented on each 5-shilling bottle and were supplied with directions to usage.
Interesting to note that almost half the advertisement seemed to focus on the appearance of the container rather than the product it contained. Whilst it seems feasible that these drops could help to prevent or cure scurvy, as they were predominantly a form of vitamin C tablets, there seems little evidence that they could have any effect on gout.
So, who amongst the great and the good of the day suffered from gout – well naturally the Prince Regent with his excessive lifestyle was a prime candidate and the newspapers reported instances of him having suffered ‘a slight attack of gout in his knee’. Sir Joseph Banks whose gout became so debilitating that he had to resort to using a wheelchair. Both William Pitt, the elder and the younger were both troubled by the complaint. Pitt, the younger being advised to avoid port and to drink wine instead. If you read the letters of Horace Walpole, you will find countless references on the subject of gout!
Lord Bryon, noted in 1814 that King Louis XVIII of France was another sufferer of gout and nicknamed him ‘Louis the Gouty’.
We will finish with an extract from the work of Rev. Jonathan Swift
As, if the gout should seize the head,
Doctors pronounce the patient dead;
But, if they can, by all their arts,
Eject it to th’extremest parts,
They give the sick man joy, and praise
The gout that will prolong his days.
In An Infamous Mistress: The Life, Loves and Family of the celebrated Grace Dalrymple Elliot, we mention her uncle by marriage, John Dundas who married Helen Brown, Grace’s determined and strong-minded maternal aunt who was a constant presence in Grace’s formative years. In 1748, some six years before Grace was born, John Dundas was a Captain in the 34th Regiment of Foot and was placed in command of a troop of soldiers hunting two fugitives from Newgate Prison.
William Gray and Thomas Kemp had been arrested for smuggling, both members of the notorious Hawkhurst Gang of smugglers and thieves who terrorised the south coast of England from Kent to Dorset during 1735 to 1750. On the 30th March 1748, these two, along with five other smugglers who were all being held in Newgate, managed to escape, all taking different routes through the London streets. Five of them were soon taken, but Gray and Kemp got clean away. They evaded capture for some weeks until, in mid-May, the following report appeared in the newspapers:
By an Express from Hastings we have an Account, that William Gray, who lately broke out of Newgate, was last Tuesday Morning retaken by a party of Lord Cobham’s Dragoons, under the Command of Capt. Dundass, of Cholmondeley’s Regiment of Foot and carry’d to that Place; and that Kemp, who broke out at the same Time with Gray, narrowly escaped being taken with him.
William Gray stood trial and was sentenced to be transported for seven years; the Penny London Post reported on 27th July 1748, that Gray had given the Government information regarding smugglers and he was to be pardoned, however, he remained in Newgate and the General Evening Post, 19th November 1748 mentioned that he was so ill his life was despaired of. Thomas Kemp was recaptured along with his brother in 1749, after breaking into a house armed with pistols; both were sentenced to death.
More information on John Dundas and his wife Helen Brown can be found in our book which documents not only Grace’s life but those of her extended family as well.
Today the majority of us rely on computers, tablets, mobile phones etc. for communication, but obviously, such things did not exist in the eighteenth-century when – shock horror – they used paper and hand-wrote everything. So once again we dip into a most useful book The London Tradesman for today’s article.
The process of manufacturing paper
The use of paper is an ancient invention so the writer of this book has provided a description of how paper was made in the mid eighteenth-century.
Our paper in Europe is made of linen rags; the rags are then picked, separated into parcels, according to their fineness, washed and whited; then they are carried to the paper mills, where they are pounded amongst water till they are reduced to a pulp. When they are beat to a due consistence, they are poured into a working tub where there is a frame of wire, commonly called the paper mould, which is composed of so many wires laid close to one another, equal to the dimensions of the sheet of paper designed to be made; and some of them disposed in the shape of the figure which is discovered in the paper when you hold it betwixt you and the light.
This frame the workman holds in both his hands and plunges it into the tub and takes it quickly up again. The water runs through the spaces between the wires and there remains nothing on the mould but the water pulp, in a thin coat which forms the sheet of paper.
A flannel cloth is laid upon the top of the mould as the paper turned off upon it; then they dip it as before and continue to supply the vessel with fresh matter as it decreases. The flannel cloth sucks up the remaining moisture and the paper, after some time will suffer to be handled and hung up to dry in place properly suited for the purpose.
The writer then describes the process of manufacturing of a French invention, snuff boxes.
Snuff boxes are made of the same material as paper; are to be had at Paris of any colour, but are most commonly black, as ebony and are actually as hard and durable as any made of wood, horn or tortoise-shell. They are made of linen rags, beat to a pulp, as if intended for paper. A large quantity of pulp is put into a vessel and the water allowed to drain off; the pulp is dried and coheres together in a hard vessel, and the water allowed to drain off; the pulp is dried and coheres together in a hard, uniform lump, out of which they turn upon the leath (lathe), boxes or any other kind of toys which for their novelty fetch a large price.
He ends his article with a complaint about how much money is spent in the UK on paper purchased from France, Holland and Genoa who, according to the writer produce the best paper. The French excel in writing-paper and the Genoese in printing paper.
Basically, he is saying that the UK needs to ‘get its act together‘ and to produce a better quality of paper so that it stops buying from abroad!
Collier, John; Trompe l’oeil Painting; The Fitzwilliam Museum.
With Easter almost here, we would like to wish everyone a Happy Easter and share with you some snippets about the way Georgians spent their Easter with some extracts from the newspapers of the day – partying being the most obvious!
We begin with a letter of complaint, clearly, from someone who didn’t appreciate many of the celebrations that took place during the year and felt it appropriate to vent his/her annoyance to the editor of the Whitehall Evening Post, we’re only focusing on a snippet from it about Easter though…
Whitehall Evening Post (1770), August 2, 1783 – August 5, 1783
Some things customary refer simply to the idea of feasting, according to the season and occasion. Of these, perhaps, are lambs-wool on Christmas eve; furmety on Mothering Sunday; Braggot (which is a mixture of ale, sugar and spices) at the festival of Easter … lamb at Easter to the Paschal Lamb. This, perhaps, may be the case also with respect to pancakes on Shrove Tuesday; unless that shall be supposed to allude to ‘the egg at Easter’ an emblem of the rising up out of the grave; in the same manner as the chick, entombed as it were in the egg, is in due time brought to life. So also the flowers, with which many churches are ornamented on Easter-day, are most probably intended as emblems of the resurrection having just risen from the earth during the severity of winter, they seem to have been buried.
A custom, which ought to be abolished as improper and indecent, prevails in many places of lifting, as it is called, on Easter Monday and Tuesday. Is this a memorial of Christ being raised from the grave? There is, at least some appearance of it; as there seems to be trace of the decent of the Holy Ghost on the heads of the Apostles in what passes at Whitsuntide fair in some parts of Lancashire; where one person hold a stick over the head of another, whilst a third, unperceived, strikes the stick, and thus gives a smart blow to the first. But this, probably is only local.
The Hampshire Chronicle, Sunday, March 31, 1788
Of the multitude of customs and ceremonies which formerly commanded attention at this season, but very few are preserved; it is however, universally considered as a time appropriate to recreation and innocent festivity. Amongst the common people it is even now a custom in the North to rise early, in order to see the sun dance. We suppose this o have arisen from some metaphorical expression in the sacred writings. Boys carry a vessel of water into the fields, that the sun may seem to dance from the tremulous motion of the water.
Paper eggs, properly pasche eggs, are stained of different colors and covered with gold leaf, and given to young children in the North of England as a fairing. This is a relic of Popish superstition; an egg being considered a type of the resurrection. This custom prevails in Russia; a long account may be seen in Hackluyt’s voyages. Dr. Chandler also in his travels in Asia Minor says ‘they made us presents of coloured eggs and cakes of Easter bread’.
Durand says, that on Easter Tuesday wives used to beat their husbands, on the day following husbands beat their wives.
In the city of Durham the following custom is still preserved: On one day the men take off the women’s shoes, which are only to be redeemed by a small present. On another day the women take off the men’s in a like manner.
In Yorkshire tansy puddings and cakes are made, which custom Seldon, in his ‘Table Talk‘, has referenced to the bitter herbs which the Jews greatly use at this season.
At Newcastle, on Easter Monday a great match is always played at hand ball for a great tansy cake.
Many other incidents might be enumerated, most of which are obsolete, and many generally forgotten; we sincerely however regret, that the memory of anything should be lost, which, by introducing innocent merriment, strengthens the sweet bond of social life.
The Hampshire Chronicle, Monday, April 28, 1794
The belles and beaux, from the fineness of the weather, exceeded far, very far, any number that ever were seen at that favourite spot. From six to eight o’clock, on their return to London, it was one continued throng of holiday people of all ranks and descriptions, from Greenwich park to Westminster bridge. There was no resisting the torrent; and many an honest young woman who was so yesterday morning, will have fatal cause to repent, before this day twelvemonth, the frolic of tumbling down the hill in the park – drunkenness, riots, battles and thefts, as usual, dignified the proceedings. Not less than one hundred thousand persons were present.
At ten in the morning, at least ten thousand equestrians and pedestrians were upon the forest: every species of vehicle from the hand cart and buggy to the light waggon and splendid chariot was there. At one, the stag, bedecked with ribbons was turned out on Fairmaid Bottom – and then the fun began, with running, riding, crossing, jostling, tumbling, hooting, shouting, screaming and howling; which formed the scene that may be seen, but cannot possibly be described, and that indeed never before was exhibited but in a nation of madmen. At four, the stag was at bay in a thicket, near the Royal Oak and was taken and put in a cart and with continual shouts was brought to the starting house in order to afford fresh sport in future.
The Easter Hunt at Epping Forest by Henry William Bunbury, Courtesy of Lewis Walpole Collection
Mary Manlove married Nicholas Luhorne, some seven years her senior, in 1715 at St Andrews Holborn. There’s nothing especially noteworthy about either of them on the face of it until after the death of Nicholas, a captain in the navy, when the story of Mary’s life after the loss of her husband became particularly tragic as we discovered in a book, titled Lives and anecdotes of misers. What became of Mary…?
In the month of August of the year 1766 there died at Deptford a wretched old woman, in her ninety-sixth year; she was the widow of Captain Luhorne, of the East India service. She survived her husband forty years, and during the whole of that period she lived a most miserly and penurious manner. She not only denied herself the comforts, but even the most common necessaries and decencies of life.
Her clothes were so tattered that she was almost in a state of nudity, and the rags which she hung upon her shoulders were so filthy, and so animated with vermin, that passengers took the precaution to keep at a distance from her in the streets.
She was never known to have lit a fire in her room, and never indulged in the luxury of a candle; she wore no under garments, and had no sheet to cover her at night; she eschewed all the rules of cleanliness, and appeared never so happy as when surrounded with filth and loathsomeness. She would frequently wander along the roads to beg of passers by, and always professed the utmost poverty.
The demon of avarice was so strong within this covetous soul, that she was more than once detected pilfering some trifling articles from her neighbours. One Tuesday the old woman was missed; she had not been observed to leave her room, and she had not been seen in her accustomed walks: Wednesday past, and the neighbours began to suspect that the old miser must be ill; they knocked at her door, but no voice replied; they waited for the morrow; and when the day had far advanced, and she did not appear, they got in at the window. They found her in bed alive, but speechless: with the attention she revived a little, but on Saturday the old woman died.
Her relatives were sent for, who on opening her drawers and chests found securities and gold to the amount of forty thousand pounds, besides clothes of the most sumptuous make and texture, plate, china, jewels and linen. For years she had been surrounded with this wealth and possessed these luxuries, which if rightly used would have served to comfort her old age, and have been the means of relieving the miseries and wants of others; the remembrance would in return have proved great solace to the bed of sickness and death.
Yet although her drawers were thus crammed with costly apparel, which was slowly moldering and rotting before the effects of time; that wretched object of penury chose rather to wear rags so filthy that it became the imperative duty of her relatives to burn them immediately after her death.
In a life so wretched, so devoid of purpose, so laborious, so self-denying and so debased, we have a striking ample of the littleness of human wishes, and the ignobility of the human mind, when unguided by reason, and when swayed by the despotism of the passions. Her life is indeed, a problem the philosopher will find some difficulty to solve. With forty thousand pounds, no fraction of which she would venture to enjoy – with none for whom affection would prompt her to save – here was a wretched being whose lust for gold and whose propensity to hoard was so overwhelming, that she would beg of strangers in the streets whatever she could lay her hands upon; and although surrounded with an abundance, deprive herself of every enjoyment – of every hope and consolation, that she might gratify this most senseless propensity of her life, of her avarice, as manifested in all its strength at the age of ninety five, and of her lonely and comfortless death bed, we are prompted to exclaims, with the psalmist:
(Henry Fielding, The Covent Garden Tragedy, 1732).
There are many tall tales told about Mary (Moll) King, a shrewd businesswoman and proprietress of King’s Coffee House in London’s Covent Garden. Several sources also say that she was a pickpocket, stealing watches from ladies’ pockets, and spent time in Newgate for her crimes as well as being transported on more than one occasion, each time returning home to England post haste. She was, it was alleged, an accomplice of the notorious Jonathan Wild, one of his gang of thieves, and while in Newgate met Daniel Defoe who, it is alleged, used her as the inspiration for Moll Flanders. Later she settled down with her husband to run their very successful coffee shop, from where she operated as a form of bawd and was prosecuted for keeping a disorderly house.
It all seems a little far-fetched and, if we’re completely honest, we don’t believe the half of it. A certain Moll King appeared before the judges for thieving in 1693, and our Moll wasn’t born until 1696 (as claimed in a pamphlet, The Life and Character of Moll King, late mistress of King’s Coffee House in Covent Garden published anonymously in 1747 shortly after her death).
Mary King is not an uncommon name and we’re sure more than one Mary or Moll King would have been in trouble with the authorities in London in the first half of the eighteenth-century. It seems that the history of the pick-pocketing Moll King, who had a criminal career lasting between at least 1693 and 1728 and who Defoe based Moll Flanders upon, has become entwined in popular imagination with that of Moll King, mistress of King’s Coffee House. The pick-pocketing rumours abounded even during Moll’s own lifetime, as they are specifically discredited in The Life and Character.
Moll was born in 1696 in a garret in Vine Street (now Grape Street) in the heart of St Giles in the Fields, the daughter of a shoemaker and a fruit, fish and greens seller. As a child, she helped her mother in the market and had a brief spell as a servant but hated being indoors all day and went back to selling fruit from a barrow. According to The Life and Character, in 1717 at the Fleet, she married one Thomas King.
Tom King too has a somewhat fanciful story. The son of an obviously well-to-do family, he was born around 1694 in West Ashton in Wiltshire. E.J. Burford, in Wits, Wenchers, and Wantons: London’s Low Life: Covent Garden in the Eighteenth Century says he was the son of Thomas King, a squire of Thurlow in Suffolk and Elizabeth, daughter of Sir John Cordell, Baronet, who had married in 1691 at St Paul’s in Covent Garden. In 1708, at the age of 14 years, he went to Eton and then, in 1713, to King’s College, Cambridge. Three years later he left Cambridge under a cloud, either expelled or in apprehension that his fellowship would be denied to him, depending upon which account you read. Whatever the cause, he ended up working in Covent Garden market where he was known as Smooth’d-Fac’d-Tom, and there he met Moll.
Around the time she met Tom, it is alleged that Moll also had an affair with a gentleman named John Stanley who, in 1723, met his end at the gallows on Tyburn; he had stabbed his mistress. A pamphlet published the same year gave his history, including details of his brief dalliance with Moll five years earlier.
Is it true? Almost certainly not; it’s another of the many myths which surround Moll’s life, and probably relates to Moll the pick-pocket. The Life and Character admits only an affair with a man named Murray who was in high public office, whilst noting that the handsome Moll was never short of male admirers. One son was born to Tom and Moll, named Charles (Moll names him in her will as her only child and subsequent claims that she educated him at Eton appear to be a falsehood stemming from Tom King’s education there).
The next sighting of either Tom or Moll upon which we can rely comes in 1730 when ‘Thomas King, the Market’ appeared amongst the list of victuallers in St Paul’s, Covent Garden in the licensing register.
The Kings, or rather Moll, had made a tidy profit selling nuts from a stall in the Covent Garden market, and with the money rented a shabby little house (in fact nothing more than a wooden shack) in the Piazza at Covent Garden market and began selling coffee, tea and chocolate to the market sellers, naming their business King’s Coffee House. It was soon known informally as King’s College. As they opened in the very early hours of the morning, when the market traders began work and started to sell strong liquors as well as coffee, they began attracting the custom of those who had ventured to Covent Garden after dark, seeking pleasure, everyone from prostitutes to fashionable young beaux. Soon they were open all through the night. It is said that the clientele included Hogarth, Henry Fielding (who mentioned the coffee house in two of his works), Alexander Pope and John Gay. By 1732 business was booming and the Kings bought the two adjoining properties to expand their business. The new Covent Garden Theatre opened next door to their coffee house.
The business thrived. It is said that Moll acted as a procuress and bawd, but had no beds in the coffee house (except hers and Tom’s in an upstairs room, accessed via a ladder which they pulled up behind them) so she could not be prosecuted for running a brothel. Instead, the assignation would be made at her coffee house and she would then send a servant to light their way to a nearby bagnio. It is also suggested that she operated as a money lender. To deter outsiders from knowing what was going on within their doors, Tom and Moll, and their customers, started ‘Talking Flash’, their own secret language.
Their good fortune enabled Tom to build two or three ‘substantial houses’ and a villa on Haverstock Hill on the road to Hampstead, and he and Moll moved into one of them. The dancer and actress Nancy Dawson (famous for her hornpipe between acts in The Beggar’s Opera) later lived in the villa. Tom King died in the October of 1737 at his Hampstead home after a lingering illness exacerbated by his drinking and was buried at St Paul’s in Covent Garden on the 11th of that month. Moll was granted administration of his estate (goods in Hart Street, Covent Garden and the Coffee House in Covent Garden were mentioned) and took over the running of their coffee house, together with her nephew, William King.
Moll now took to drink – she was previously known for remaining sober – and the coffee house gained a worse reputation than that which it had previously enjoyed under Tom’s management and she began to appear before the courts charged with keeping a disorderly house. It was around this time that Hogarth depicted King’s College in his painting Morning, one of ‘The Four Times of the Day’ series. The scene shows two rakes and their prostitutes who have just staggered out of King’s into the early morning sunshine of a wintry day; icicles can be seen hanging from the timber roof of the coffee shop. Inside, a fight can be seen taking place.
Moll stayed a widow for a twelvemonth, and when her year of mourning was over she married again, on the 11th October 1738 at St Dunstan in the West, to John Hoff, a carpenter and builder who lived on Compton Street in Soho. It was thought that John Hoff married Moll for her money, and indeed she did continue to use her former married name, at least in connection with her coffee house, but none of the evidence suggests that Mr Hoff was after Moll’s fortune. He died just less than four months into their marriage and his will, written on the 6th February 1739, appoints Moll as his executrix and everything is left to her. Moll proved the will on the 9th February before her husband was even in his grave. (John Hoff was buried at St Paul’s in Covent Garden on the 14th February 1739.)
It was in 1739, shortly after Mr Hoff’s death, that a disturbance at King’s Coffee House made the newspapers. A young gentleman claimed that Moll had beaten him in her house and the case ended up in the Court of the King’s Bench. Moll was found guilty. She was told that she was to be fined the considerable sum of £200, had to find sureties for her future good behaviour and that she would be held in prison until the fine was paid. Moll stubbornly went to prison refusing to pay the fine for, as she said, “if she was to pay two hundred pounds to all the insolent boys she had thrash’d for their impudence, the Bank of England would be unable to furnish her with the cash”. In her absence, the coffee house was run by her nephew and Moll languished in prison. It was said that she eventually came to an arrangement to pay less than half the fine in return for her release.
Moll retained her Hampstead villa (which was known locally as Moll King’s Folly), but when she came to write her will on the 6th June 1747 she was ‘Mary Hoff of the parish of St Paul Covent Garden, widow’. She left a few small bequests to her sister-in-law and friends, but the bulk of her reputedly considerable fortune she left to her only child, Charles King, in trust for him until he reached 30 years of age. If he died before that, she willed that her estate was to be used by the parish of St Giles in the Fields to benefit poor children. Moll obviously hadn’t forgotten her roots. She died later that year, on the 17th September 1747 and was buried ten days later in the same churchyard as her two husbands, St Paul’s Covent Garden.
It was after Moll’s death that The Life and Character of Moll King appeared on the streets, which gave details of her criminal career. But how much truth is there in it? To be honest, we’re still not completely sure. Our opinion, and it is no more than that, is that the legend of the pick-pocketing Moll King has become entwined with that of Moll King, mistress of King’s Coffee House. You could accuse the latter Moll of being a bawd, a drunk and the keeper of a disorderly house, but we’re not sure that you could accuse her of much else. Unfortunately, it’s probably one of those cases which will never truly be proved one way or the other.
 E. J. Burford says Thurlow in Essex, but the marriage register at Covent Garden gives Thurlow in Suffolk. Thomas was the son of Robert King of Great Thurlow in Suffolk; Robert’s will c.1709 mentions his ‘unfortunate son’ Thomas and a grandson named John King, but not a grandson named Thomas.
Covent Garden Market by Balthasar Nebot, 1737 (The Tate)
The Records of Old Westminsters, Up to 1927
The Life and Character of Moll King, late mistress of King’s Coffee House in Covent Garden, 1747
Women in Business, 1700-1850 by Nicola Jane Phillips, Boydell & Brewer Ltd, 2006
London – The Wicked City: A Thousand Years of Prostitution and Vice by Fergus Linnane, Robson, 2007
Wits, Wenchers, and Wantons: London’s Low Life: Covent Garden in the Eighteenth Century by E. J. Burford, Robert Hale Ltd, 1986
Transactions of the Royal Historical Society: Volume 11: Sixth Series, The Royal Historical Society, Cambridge University Press, 2003
There are many reasons to visit Lincoln and when you do, the one place you can’t avoid is the magnificent cathedral that dominates the Lincoln skyline. As we both live in the county we thought we really should write a bit about it. So let’s begin with its dimensions:
The foundations of the cathedral were laid in 1088, and as with any building, maintenance is required over the years and of course, the cathedral has been no exception. Today we thought we would take a look at what renovations those Georgians undertook.
In 1762 the centre window of coloured glass at the East end was executed by Mr Picket of York.
1775 The embattlement on the top of the Broad Tower was designed by Mr Essex of Cambridge and erected under his directions. The same eminent architect was employed in various extensive repairs to the edifice, particularly the roof; he also added the pointed arch with open balustrade which connects the two first pillars of the nave (a little in advance of the centre door in the West Front); and constructed the present Altar Screen.
1782 The floor of the church was newly paved, which occasioned the removal of many monuments that had escaped the ravages of time, fanaticism and mischief; and of the greater part of the inscribed gravestones. The new paving was certainly necessary and is a great improvement, but it is in consequence rendered very difficult to trace the graves of many of the learned and pious men who are there deposited.
1793 The Roman Pavement discovered several feet below the surface, in the centre of the Cloister Quadrangle. Steps descend to it, for the accommodation of visitors; and a brick shed has been built round to protect it from the weather.
1800 The Altar Piece was painted by Mr Peters, Prebendary of Langford Ecclesia.
The Stamford Mercury, 19 July 1805 reports details of the theft of Communion Plate
On Sunday morning the cathedral church of this city was discovered to have been robbed of the whole of the communion plate, consisting of several massy silver vessels, the value of which is supposed to exceed 500l. The last time the plate was seen was on Tuesday se’nnight, when the person who had it under his care sent a little boy with the keys to show it to a stranger. The robbers must have picked five locks, and there is no appearance of violence on any of them, four of them being re-shot. Everything proves this sacrilegious transaction to have resulted from a pre-concerted and well-digested plan. What occasions much conversation is, the circumstances of a convict in the city goal (lately a dragoon solider) having intimated to the gaoler who a few weeks ago conveyed him to the hulks at Woolwich, that ‘no long time would elapse before a great building Above-hill, and the warehouse of an eminent draper in Lincoln would be robbed by two persons, one of who was well know, and little suspected to be capable of such a transaction’. In consequence of this information which Mr. Tuke, the gaoler, divulged o his return to Lincoln, Mr. Smith, who was the draper alluded to, and fortunately paid to the assertion to the convict more attention that it was generally though worthy of, had new locks and bars put upon the doors of his valuable warehouse, and the robbery of the cathedral has proved with what well-employed caution. Proper persons have been sent from Lincoln to obtain what further intelligence respecting this mysterious affair it is possible to extort from the convict dragoon.
1807 The two Western spires which were made of timber and lead were taken down. The Norfolk Chronicle, 22 August 1807 reported:
It is determined to remove form that noble pile, Lincoln Cathedral, the two spires which surmounted St Hugh’s and St Mary’s Towers. Although necessity may require this the picturesque effects of that fine building will be greatly injured by it.
1824 The ancient service of Communion Plate having been some years before sacrilegiously stolen from the Vestry, the present splendid Service was presented to the church.
Also in 1824 repairs were needed according to the Stamford Mercury 29 October.
The high winds of Tuesday blew off one of the weathercocks from the broad tower of Lincoln Cathedral, as well as the ponderous ball on which it stood. The ball fell with great force on the roof of the church making a large aperture in the lead, but was prevented from going through the stone-groined roof below by the strength of the rafters. The vane fell to the ground near to the cloisters. It is the north-east pinnacle, which has thus suffered; it is feared that the tops of the other three pinnacles are in nearly the same decayed state.
Bell’s Weekly Messenger 9 May 1825:
For the magnificent Minster at Lincoln, a large and splendid organ is now building in London, which has been already performed upon by professors, and has been pronounced equal in power and superior in many points to any in the United Kingdom. The Rev. the Dean has also presented the Minster with a set of communion plate to the value of 1,000l. It is silver chased and gilt, and is similar to that which the King has ordered for his private chapel at Windsor.
1826 The new organ erected by the Dean and Chapter was opened, the church having previously undergone a thorough cleaning.
December 1827 Great Tom of Lincoln was found to be ‘cracked’ and unfit or duty to the great regret of the inhabitants of the ancient city. In 1834 it was broken up and a new one made to replace it. This was the bell that hung in St Mary’s Tower at the West End or Front of the Cathedral (St Mary’s is one tower, the other is St Hugh’s).
And, to finish, we came across this curious article for which can offer no explanation.
Extract of a Letter from M. Johnson Esq.; to William Bogdani Esq.; concerning an extraordinary Interment.
In a letter to me from Mr. Symson, master of the works of the cathedral of Lincoln, dated 28 September last, I was informed that, in digging a grave at the west end of that church, they opened the foot of an ancient sepulcher – the corpse was sewed up in a strong tanned leather hide, the seam running up the middle of the breast. I should suppose it to be some great lay lord, before the custom prevailed of laying them within the church itself.
An augmented reality app is being designed which will allow users to experience the history of the cathedral spires giving them a taste of the height they once were before their removal in the early 1800s, in relation to the well-known building today.