With so much interest in the Royal Collection’s Georgian Papers Project, we thought we would examine some of the portraits of Queen Charlotte of Mecklenburg-Strelitz who was also patron of the arts. We took a brief look some time ago at some of the portraits of George III’s children, so other portraits of the Queen with her children can be found by following this link.
As you would imagine, both the King and Queen were painted by many of the leading artists of the day so we’ll take a look at just a few of them.
We begin with a miniature of Queen Charlotte by the artist Jeremiah Meyer, who was appointed miniature painter to her majesty.
Our next portrait is attributed to Johann Zoffany, 1766. According to John Zoffany, His Life and Works by Lady Victoria Manners and Dr. G C Williamson:
Unfortunately for our artist he was addicted to the practical joke of introducing into his groups ‘without the permission of the original and often in unflattering guise‘ the representations of living persons with whom he had quarrelled or against whom he had grievance. He is said to have scandalised the English Court by sketching out and showing to his friends a bold replica of his ‘Life School‘ in which he had introduced a portrait of Queen Charlotte before she was married and had placed it opposite to the figure of one of her former admirers in Germany.
As Zoffany’ s Life School wasn’t painted until after this portrait of Queen Charlotte, it rather begs the question as to what she had done to upset him – perhaps she didn’t think he had captured her likeness in this portrait! We will probably never know.
In 1789 Queen Charlotte sat for the artist Thomas Lawrence but, according to the National Gallery, apparently unwillingly, having recently undergone the shock of George III’s first attack of apparent insanity. The pearl bracelets on Queen Charlotte’s wrists were part of the king’s wedding gift to her; one clasp contains his portrait miniature, the other his royal monogram. Although Lawrence’s portrait was considered to be very like Queen Charlotte, it failed to please the king and queen and remained in the artist’s possession
This next painting is by one of the monarch’s favourite artists, William Beechey. In the biography of William Beechey R.A. written by W. Roberts in 1909, he notes that in 1793 Beechey painted a full-length portrait of Queen Charlotte, the Queen, in turn, honoured him by the appointment of Her Majesty’s Portrait Painter.
Interestingly, there is another copy of this portrait at the Courtauld Gallery, dated somewhat later – 1812 – and with slightly different dimensions.
Probably one of the most well-known portraits of her is the one by Allan Ramsay.
And finally, a portrait after Thomas Gainsborough.
Queen Charlotte (1744-1818) with her Two Eldest Sons c.1765, Royal Collection Trust.
For our first guest post of 2017 we are thrilled to welcome back the collaborative Anglo-Canadian husband-and-wife team of writers and historians, Marilyn Livingstone and Morgen Witzel also known as AJ Mackenzie to tell us about part of their research for their latest book, The Body in the Icewhich will be available from April this year.
While planning our new novel, The Body in the Ice, we discovered we needed an additional plot device. Two of our American characters needed to disappear as children and be presumed dead, only – in finest Gothic style – to reappear as adults many years later. The question was, what happened to them in the meantime? Where did they go and what did they do?
One reason why white – and black – children sometimes disappeared in colonial America was abduction by Native Americans. This sounds brutal, and it was, but there was more than simple child-snatching behind these abductions. During much of the eighteenth century, the tribes of the eastern forests of North America were in a state of war with their white neighbours, who were constantly encroaching on native lands. The fighting was often extremely vicious, and there were frequent massacres. As always in conflicts, women and children were often victims on both sides.
The white soldiers and settlers were more numerous and better armed and the thinly populated Native American tribes took losses they could ill afford. One way of making good those losses was to take white captives – children usually, but often women and sometimes men – and adopt them into the tribe. (And it must be pointed out that white settlers also kidnapped Native American children, for a different purpose: these children were to be taken away and educated, converted to Christianity and generally ‘civilised’. This practice continued in the as state, provincial and national policy in the US and Canada until well after World War Two.) Not all interactions were violent: : Penn’s Treaty with the Indians, by Benjamin West
Contemporary white accounts painted lurid pictures of captives being brutally tortured and killed. Those stories were not entirely apocryphal. Massy Harbison, abducted with her family in 1784, saw two of her young children killed before her eyes, ostensibly to stop them from crying and alerting the rescue parties that were tracking her kidnappers. Mary Jemison, captured during a raid in 1755, woke up one morning to find that her parents and several siblings, taken with her, had all been killed; her captors told her this was to prevent them from escaping.
But for other white captives, the experience was quite different. Jonathan Alder, taken at the age of nine, was treated well by his captors. After a short time he was adopted by a childless couple from the Mingo people in modern-day Ohio, who treated him as their own son. He lived a carefree life as a boy, roaming the forests hunting for game, and was entirely happy in his new situation.
Then, one day in his late teens, there came an unpleasant shock. Rather like Samuel and Emma in The Body in the Ice, Alder was told that he was now an adult, and could choose his own destiny.
One morning my Indian father called me and told me that I was now near the age that young men should be free and doing for themselves. I now had the right to come and go and stay where I pleased and was not under any restraint whatsoever, particularly from himself and my mother.1
In other words, Alder was now free to return to his original, white family. But, he says, he regarded his Mingo parents as his true family, and loved them as would have loved his own mother and father. He chose to stay.
I thanked them both very kindly for the liberty they granted me, but told them I had no desire to leave them; that I preferred to stay with them as long as they lived if I should outlive them; that they had been very kind and good to me and that I would feel an obligation to them as long as I lived. “My white mother I have almost forgotten and, of course, I shall never see again,” I told them. “I accept you as my parents. I acknowledge myself to be your son by adoption and am under all obligations to you as such.” My mother came up to me and held out her hands. She was so overcome that she did not speak, but I saw that her eyes were full. My father came forward and shook hands with me without saying anything more.2
Only much later, when both his Mingo parents had died, did Alder return to white society. Even then, he retained fond memories of his life among the Native Americans for the remainder of his days.
Others did the same. William Wells was captured at the age of eighteen by the Miami people, another tribe based in modern Ohio, and settled with them for a number of years. Adopted into the tribe, he married Wanagapeth, daughter of a chief named Michikinikwa, or Little Turtle. He became an intermediary between the Miami and the American settlers, and even though he served as a captain in the US Army, he never forgot his bonds with the Miami. Unfortunately, this incurred the distrust of both sides; the Miami came to believe that he was selling them out to the Americans, while the Americans considered him to be a Miami spy.
Life for many returnees was not easy. Simon Girty, captured by the Lenape, or Delaware people as a boy before being set free some years later, encountered many of the same prejudices as Wells. His obvious sympathy for the Native Americans incurred the anger of the American colonists (especially those who had lost family in Native American raids). Girty was branded a traitor to his people, and became an infamous hate figure on the American frontier.
Women captives often married into their adopted tribes, and ‘white’ genes were present in many Native American nations. There is a persistent rumour, unproven, that the legendary Shawnee chief Tecumseh was the son of a Shawnee father and an American mother. More prosaically, Mary Jemison grew up as the adopted child of a Lenape family and later married twice, a Lenape man named Sheninjee and, after his death, a Seneca man named Hiakatoo. She had children from both marriages. Offered her freedom and the chance to return to her own people, Mary refused. She remained with the Seneca all her life, becoming an elder of the people and assisting negotiations between the Seneca leaders and the American authorities.
Of course, the British and American authorities made efforts to recover captives, and often made the release of captives a condition of any peace settlement. But not every captive wanted to go. Of the sixty white captives handed over to the Americans near Fort Pitt (modern Pittsburgh) in 1864, at least half resisted their rescuers, and many tried to escape back to their adoptive tribes. Mary Campbell, a girl of eighteen who had been with the Lenape people for six years, was among those who preferred life with her captors.
Was this simply Stockholm syndrome? Perhaps, but it should be remembered that the white settlers in Pennsylvania and New York lived very hard lives indeed, making a meagre living from agriculture and the surrounding forests. The Native Americans had been making their lives from the land for thousands of years, and their living conditions were not so very different from those of their white captives. And some young people, at least, found more freedom and tolerance among the tribes than they did in their own society.
This is not to gloss over the harsh realities. There were cruelties and there were killings, as the accounts of Massy Harbison and Mary Jemison remind us. But, as Mary Jemison’s account in particular makes clear, there was much more than violence to life among the Indians. She talks of the kindness of her adoptive sisters in helping her to forget her sorrows and sufferings, and then, gently but movingly, tells us why she chose to stay with the Seneca people:
No people can live more happy than the Indians did in times of peace… Their lives were a continual round of pleasures. Their wants were few, and easily satisfied, and their cares were only for to-day – the bounds of their calculation for future comfort not extending to the incalculable uncertainties of to-morrow. If peace ever dwelt with men, it was in former times, in the recess from war, among what are now termed barbarians. The moral character of the Indians was (if I may be allowed the expression) uncontaminated. Their fidelity was perfect, and became proverbial. They were strictly honest; they despised deception and falsehood; and chastity was held in high veneration, and a violation of it was considered sacrilege. They were temperate in their desires, moderate in their passions, and candid and honorable in the expression of their sentiments, on every subject of importance.3
Today we’re so used to using the internet to plot routes for us wherever we’re travelling, or if you have no internet available, then there’s always the ‘old fashioned’ paper maps – perish the thought! In the 18th century, there were pocket-sized maps but globes were so ‘in vogue’ that many affluent homes would own a pair – one terrestrial and one celestial.
The Georgians, as well as their love of all things pleasurable, were also fascinated by new developments in the field of science.
To depict their interest in a science, many of the paintings of the day would include a globe, usually with the subject in question pointing at a globe or with one strategically placed close by.
Globes came in a variety of sizes, but the most useful ones were those of nine, twelve, eighteen and twenty-one inches in diameter and reputedly, the best makers of the day were Barding and Carey.
We came across a fascinating book online ‘A Companion to the Globes’ by R.T Linnington, a Private Teacher, written at the end of the Georgian era, 1829, which provides the most fascinating information about globes and their uses. It was described as invaluable to both teachers and pupils. For those with an interest in the subject, we would recommend having a read through it.
In another book on the subject, ‘A Treatise on astronomy‘, we came across a description of a globe being constructed by a Dr Long, Pembroke Hall, Cambridge, eighteen feet in diameter, and large enough to contain conveniently forty persons, who entered it over the south pole.
When visiting this globe in 1801, the author of the book, Olinthus Gregory says:
I cannot conclude this note without expressing the grief and disappointment I felt, on seeing this sphere in the beginning of the present year 1801. Instead of beholding the new constellation painted thereon, and tracing out many improvement since the time of Dr. Long, as I naturally expected to do; I could hardly find anything but strong tokens of long neglect, and change in the atmosphere, by reason of a large window being constantly left open, and the glass in the other windows being broken in several places : some of the constellations could scarcely be discerned, for dust and cobwebs, the planetarium had but few vestiges remaining, by which one might ascertain whether it ever existed or not; and the wires about the zodiac were, in many places corroded through with rust!!
* One of our lovely readers very kindly sent us a link to a Youtube clip about globe making – it’s well worth a look.
(Henry Fielding, The Covent Garden Tragedy, 1732).
There are many tall tales told about Mary (Moll) King, a shrewd businesswoman and proprietress of King’s Coffee House in London’s Covent Garden. Several sources also say that she was a pickpocket, stealing watches from ladies’ pockets, and spent time in Newgate for her crimes as well as being transported on more than one occasion, each time returning home to England post haste. She was, it was alleged, an accomplice of the notorious Jonathan Wild, one of his gang of thieves, and while in Newgate met Daniel Defoe who, it is alleged, used her as the inspiration for Moll Flanders. Later she settled down with her husband to run their very successful coffee shop, from where she operated as a form of bawd and was prosecuted for keeping a disorderly house.
It all seems a little far-fetched and, if we’re completely honest, we don’t believe the half of it. A certain Moll King appeared before the judges for thieving in 1693, and our Moll wasn’t born until 1696 (as claimed in a pamphlet, The Life and Character of Moll King, late mistress of King’s Coffee House in Covent Garden published anonymously in 1747 shortly after her death).
Mary King is not an uncommon name and we’re sure more than one Mary or Moll King would have been in trouble with the authorities in London in the first half of the eighteenth-century. It seems that the history of the pick-pocketing Moll King, who had a criminal career lasting between at least 1693 and 1728 and who Defoe based Moll Flanders upon, has become entwined in popular imagination with that of Moll King, mistress of King’s Coffee House. The pick-pocketing rumours abounded even during Moll’s own lifetime, as they are specifically discredited in The Life and Character.
Moll was born in 1696 in a garret in Vine Street (now Grape Street) in the heart of St Giles in the Fields, the daughter of a shoemaker and a fruit, fish and greens seller. As a child, she helped her mother in the market and had a brief spell as a servant but hated being indoors all day and went back to selling fruit from a barrow. According to The Life and Character, in 1717 at the Fleet, she married one Thomas King.
Tom King too has a somewhat fanciful story. The son of an obviously well-to-do family, he was born around 1694 in West Ashton in Wiltshire. E.J. Burford, in Wits, Wenchers, and Wantons: London’s Low Life: Covent Garden in the Eighteenth Century says he was the son of Thomas King, a squire of Thurlow in Suffolk and Elizabeth, daughter of Sir John Cordell, Baronet, who had married in 1691 at St Paul’s in Covent Garden. In 1708, at the age of 14 years, he went to Eton and then, in 1713, to King’s College, Cambridge. Three years later he left Cambridge under a cloud, either expelled or in apprehension that his fellowship would be denied to him, depending upon which account you read. Whatever the cause, he ended up working in Covent Garden market where he was known as Smooth’d-Fac’d-Tom, and there he met Moll.
Around the time she met Tom, it is alleged that Moll also had an affair with a gentleman named John Stanley who, in 1723, met his end at the gallows on Tyburn; he had stabbed his mistress. A pamphlet published the same year gave his history, including details of his brief dalliance with Moll five years earlier.
Is it true? Almost certainly not; it’s another of the many myths which surround Moll’s life, and probably relates to Moll the pick-pocket. The Life and Character admits only an affair with a man named Murray who was in high public office, whilst noting that the handsome Moll was never short of male admirers. One son was born to Tom and Moll, named Charles (Moll names him in her will as her only child and subsequent claims that she educated him at Eton appear to be a falsehood stemming from Tom King’s education there).
The next sighting of either Tom or Moll upon which we can rely comes in 1730 when ‘Thomas King, the Market’ appeared amongst the list of victuallers in St Paul’s, Covent Garden in the licensing register.
The Kings, or rather Moll, had made a tidy profit selling nuts from a stall in the Covent Garden market, and with the money rented a shabby little house (in fact nothing more than a wooden shack) in the Piazza at Covent Garden market and began selling coffee, tea and chocolate to the market sellers, naming their business King’s Coffee House. It was soon known informally as King’s College. As they opened in the very early hours of the morning, when the market traders began work and started to sell strong liquors as well as coffee, they began attracting the custom of those who had ventured to Covent Garden after dark, seeking pleasure, everyone from prostitutes to fashionable young beaux. Soon they were open all through the night. It is said that the clientele included Hogarth, Henry Fielding (who mentioned the coffee house in two of his works), Alexander Pope and John Gay. By 1732 business was booming and the Kings bought the two adjoining properties to expand their business. The new Covent Garden Theatre opened next door to their coffee house.
The business thrived. It is said that Moll acted as a procuress and bawd, but had no beds in the coffee house (except hers and Tom’s in an upstairs room, accessed via a ladder which they pulled up behind them) so she could not be prosecuted for running a brothel. Instead, the assignation would be made at her coffee house and she would then send a servant to light their way to a nearby bagnio. It is also suggested that she operated as a money lender. To deter outsiders from knowing what was going on within their doors, Tom and Moll, and their customers, started ‘Talking Flash’, their own secret language.
Their good fortune enabled Tom to build two or three ‘substantial houses’ and a villa on Haverstock Hill on the road to Hampstead, and he and Moll moved into one of them. The dancer and actress Nancy Dawson (famous for her hornpipe between acts in The Beggar’s Opera) later lived in the villa. Tom King died in the October of 1737 at his Hampstead home after a lingering illness exacerbated by his drinking and was buried at St Paul’s in Covent Garden on the 11th of that month. Moll was granted administration of his estate (goods in Hart Street, Covent Garden and the Coffee House in Covent Garden were mentioned) and took over the running of their coffee house, together with her nephew, William King.
Moll now took to drink – she was previously known for remaining sober – and the coffee house gained a worse reputation than that which it had previously enjoyed under Tom’s management and she began to appear before the courts charged with keeping a disorderly house. It was around this time that Hogarth depicted King’s College in his painting Morning, one of ‘The Four Times of the Day’ series. The scene shows two rakes and their prostitutes who have just staggered out of King’s into the early morning sunshine of a wintry day; icicles can be seen hanging from the timber roof of the coffee shop. Inside, a fight can be seen taking place.
Moll stayed a widow for a twelvemonth, and when her year of mourning was over she married again, on the 11th October 1738 at St Dunstan in the West, to John Hoff, a carpenter and builder who lived on Compton Street in Soho. It was thought that John Hoff married Moll for her money, and indeed she did continue to use her former married name, at least in connection with her coffee house, but none of the evidence suggests that Mr Hoff was after Moll’s fortune. He died just less than four months into their marriage and his will, written on the 6th February 1739, appoints Moll as his executrix and everything is left to her. Moll proved the will on the 9th February before her husband was even in his grave. (John Hoff was buried at St Paul’s in Covent Garden on the 14th February 1739.)
It was in 1739, shortly after Mr Hoff’s death, that a disturbance at King’s Coffee House made the newspapers. A young gentleman claimed that Moll had beaten him in her house and the case ended up in the Court of the King’s Bench. Moll was found guilty. She was told that she was to be fined the considerable sum of £200, had to find sureties for her future good behaviour and that she would be held in prison until the fine was paid. Moll stubbornly went to prison refusing to pay the fine for, as she said, “if she was to pay two hundred pounds to all the insolent boys she had thrash’d for their impudence, the Bank of England would be unable to furnish her with the cash”. In her absence, the coffee house was run by her nephew and Moll languished in prison. It was said that she eventually came to an arrangement to pay less than half the fine in return for her release.
Moll retained her Hampstead villa (which was known locally as Moll King’s Folly), but when she came to write her will on the 6th June 1747 she was ‘Mary Hoff of the parish of St Paul Covent Garden, widow’. She left a few small bequests to her sister-in-law and friends, but the bulk of her reputedly considerable fortune she left to her only child, Charles King, in trust for him until he reached 30 years of age. If he died before that, she willed that her estate was to be used by the parish of St Giles in the Fields to benefit poor children. Moll obviously hadn’t forgotten her roots. She died later that year, on the 17th September 1747 and was buried ten days later in the same churchyard as her two husbands, St Paul’s Covent Garden.
It was after Moll’s death that The Life and Character of Moll King appeared on the streets, which gave details of her criminal career. But how much truth is there in it? To be honest, we’re still not completely sure. Our opinion, and it is no more than that, is that the legend of the pick-pocketing Moll King has become entwined with that of Moll King, mistress of King’s Coffee House. You could accuse the latter Moll of being a bawd, a drunk and the keeper of a disorderly house, but we’re not sure that you could accuse her of much else. Unfortunately, it’s probably one of those cases which will never truly be proved one way or the other.
 E. J. Burford says Thurlow in Essex, but the marriage register at Covent Garden gives Thurlow in Suffolk. Thomas was the son of Robert King of Great Thurlow in Suffolk; Robert’s will c.1709 mentions his ‘unfortunate son’ Thomas and a grandson named John King, but not a grandson named Thomas.
Covent Garden Market by Balthasar Nebot, 1737 (The Tate)
The Records of Old Westminsters, Up to 1927
The Life and Character of Moll King, late mistress of King’s Coffee House in Covent Garden, 1747
Women in Business, 1700-1850 by Nicola Jane Phillips, Boydell & Brewer Ltd, 2006
London – The Wicked City: A Thousand Years of Prostitution and Vice by Fergus Linnane, Robson, 2007
Wits, Wenchers, and Wantons: London’s Low Life: Covent Garden in the Eighteenth Century by E. J. Burford, Robert Hale Ltd, 1986
Transactions of the Royal Historical Society: Volume 11: Sixth Series, The Royal Historical Society, Cambridge University Press, 2003
When you read through 18th century newspapers it’s quite astonishing the number of adverts there were for health and well-being with many so-called doctors offering cures for every conceivable medical complaint. Today, Advertising Standards, not to mention the police would have a field day with some of the claims made in these! Some of these are truly shocking, so we warn you in advance.
We begin with an advert in E. Johnson’s British Gazette and Sunday Monitor of Sunday, December 18, 1803. Ladies – do you suffer from monthly period pains? Are you pregnant? Or are you going through the menopause? – worry no more – Dr. Fothergill’s has the cure! There is absolutely no indication as to what this medicine actually contained, but it worked – really it did – a lady of quality confirmed this!
Dr. Fothergill offers a remedy with his Female Specific Pills, at the low price of 3 shillings and 6 pence! Of the efficacy of these pills too much cannot be aid as the use of them has been the means to restoring thousands to the state of perfect health, when innumerable other medicines have failed. They are particularly beneficial to single young ladies in the prime of their life when any irregularity prevails. They are also of great service to married ladies during the course of pregnancy. They are likewise of high importance to women in the latter period of life, specially about the age of 45 and upwards; as by their use the complaints which frequently prevail at that period will be obviate.
The history of these pills is rather singular and may serve as a recommendation to its more general use: – A lady of Quality was for many years afflicted with dreadful pain in her head and stomach, with various hysterical complaints: Her case was given for consideration to various eminent persons of the faculty, without obtaining any relief. One of these gentlemen, however, advised her to consult the late learned Dr. Fothergill, who was particularly celebrated for his skill in relieving these complaints. Dr. Fothergill gave her a prescription which was prepared by her family apothecary, who charged her five shillings for it. By the use of this medicine for a few days she experienced great relief and before she had finished the box was entirely well. During her life she distributed this medicine to many of her friends and poor neighbours. At length when very old age prevailed (attained perhaps only by the use of this medicine) she gave the recipe to her physician.
It was commonplace to see anecdotes for people ‘cured’ by taking certain medications such as this one in Oracle and Daily Advertiser, Monday, December 8, 1800. Did they work? We have no idea, but naturally people would put their trust in products that seemingly had some medical backing.
With this next one from Oracle and Daily Advertiser, Monday, December 8, 1800, the mind boggles – Dr. Harvey’s Anti-Venereal Pills and Grand Restorative Drops.
We move on to a couple of truly worrying adverts, when you read the first of these it can surely only be interpreted in one way, this was a service being offered for abortion. Women finding themselves in such dire straits as needing to use this service could do so for around one guinea (around £40 in today’s money).
Morning Post and Gazetteer, Tuesday, November 18, 1800:
Whose situation requires temporary Retirement
Mr. Watson, Surgeon and Man-Midwife, offer to accommodate Ladies in an airy and retired situation, with apartments to live in, on terms suited to their circumstances and situation in life; their infants put out to nurse, and humanely taken care of; and as humanity induces him to offer his assistance to alleviate the horrors of concealed pregnancy, he flatters himself Ladies will find, on application to him, the great attention and most profound secrecy. Letters (postpaid) to Mr. Watson, Surgeon and Man-Midwife, No. 19 Charlotte Street, Surrey side of Blackfriars Bridge, will meet the most pointed attention.
Where may be had The PILL-BENEDICTA, at £1, 1 shilling per box, a certain and effectual remedy to remove all obstructions and irregularities, and an excellent medicine after had Lyings-in.
Our last one comes to us courtesy of Courier and Evening Gazette, Wednesday, April 24, 1799. How many people would have bought into this one, we wonder, not many, we hope!
A medical gentleman, of regular education and established credit in London, who, on account of his rank in the profession, has found out an effectual remedy for the above-mentioned destructive disease. Such persons as wish to consult him, are requested to send a particular history of their complaint, mentioning age, sex etc. of the patient and an immediate answer will be returned stating every circumstance relative to the treatment and cure of the disease. Letters of consultation, inclosing a pound note, directed to Mr. T, No. 11 Cranbourn Street, Leicester Square, will be duly attended to.
An Episode from ‘The Mock Doctor’ or ‘Dumb Lady Cured’ (from Henry Fielding’s adaptation of ‘Le médécin malgré lui’ by Molière, 1732) by Francis Hayman (1708–1776), National Trust, Sizergh Castle.
We came across a book written in 1790 entitled The Universal Fortune Teller and concerning a gypsy, Mother Bridget of Norwood, one of the infamous Norwood gypsies who died in 1768. The Norwood gypsies lived in the area now known as Gypsy Hill. The book gives us description of Bridget along with details of fortune telling, some of which we can share with you.
According to the book, Bridget’s parents died when she was young and she was left to raise herself and managed to support herself by begging. She gained a knowledge of the solar system by spending her nights, when it was clear, considering the stars as the greatest astrologers had done and this gave her a great knowledge of the weather, the alterations of the air and the effect it had. With her knowledge and understanding, she advised local farmers about growing crops and they would seek her out for her opinion as to when to they should sow their seeds for the best crop yield.
She was described as a solitary person, preferring to avoid noise and society in general which initially led to her being ridiculed, but eventually, she gained respect.
Her fame began to spread and her presence became universal, other people apart from farmers and her neighbours consulted her and the truth of her predictions made her veracity gain ground and she became the topic of conversation of the politest circles, many of whom came to consult her, and as she never asked for money so the unbounded generosity of those who applied to her oracle put her in possession of money more than sufficient to keep her.
As she grew older she became increasingly fond of animals, who were her chief companions and she was said to have hundreds of them. Dogs and cats were her main companions during her retirement. She was exceedingly fond of pipe tobacco and was continually smoking. Ultimately though, as a result of sitting for such long periods of time her body became almost doubled, which, together with her enormous length of nose and chin, her pipe and the number of animals about her, made her cut a most hideous figure and appeared rather terrifying to those who were not apprised of it.
Though this famous old woman had never been taught to write, yet by long practice, she had developed a system of hieroglyphics in which she recorded her observations, knowledge and remarks. The author of the book took Bridget’s hieroglyphics and converted them into English. The remainder of the book consists of:
Fortune telling by use of the planets, cards and dice etc
Interpretation of dreams
A brief prognostication concerning children born on any day of the week
And amongst many other things the art of palmistry.
Now, be honest, you did look at your own hand after viewing this image didn’t you? We did! To find out more about any of these topics we recommend taking a peek at the book itself which can be read online (page 63).
The Norwood gypsies became synonymous with that area, so much so that in 1777 a pantomime was written about them and was performed at Covent Garden Theatre for many years.
Gazetteer and New Daily Advertiser, Monday, November 24, 1777.
Ladies and Gentlemen who have places for 7th night of the new comic opera will please observe it will on Wednesday next. Tomorrow the tragedy of Sir Thomas Overbuy, to which was be added a new pantomime (never performed) called the Norwood Gypsies, which new music, scenes, machinery decorations etc.
Following one from one of our earlier posts about the colour green, we find ourselves once again on the same topic. This time however, it is about an English eccentric: Henry Cope aka The Green Man. It is reported that Henry loved anything and everything green. This extract about Henry comes from The Omnium Gatherum, 1809.
The Green Man at Brighton – Amongst the visitors this season is an original, or would-be original, generally known by the appellation of ‘The Green Man’. He is dressed in green pantaloons, green waistcoat, green frock, green cravat and though his ears, whiskers, eye-brows and chin are better powdered than his head, which is, however, covered with flour, his countenance, no doubt, from the reflection of his clothes, is also green. He eats nothing but greens, fruits and vegetables; has his apartments painted green, and furnished with green sofa, green chairs, green tables, green bed and green curtains. His gig, his livery his portmanteau, his gloves and his whips, are all green. With a green silk handkerchief in his hand and a large watch chain with green seals, fastened to the green buttons of his green waistcoat he parades every day on the Steyne, Brighton.
He became so famous that a verse was written about him, also contained in the above book.
Virtually nothing seems to be known of his early life, but many tall tales were told about him. Henry was reputed to have been a descendant of Sir John Cope, owner of Bramshill House, Hampshire (now Bramshill Police College) and Henry’s ghost is one of many said to haunt the house. The Morning Advertiser (10 October 1806) however, claimed that The Green Man was a student of Lincoln’s Inn, his mental faculties deranged by intense study, and a near relative of the Duchess of Dorset, Arabella Diana née Cope, daughter of Sir Charles Cope, 2nd Baronet. Others said that he had lost his wits over his love for a beautiful woman. Perhaps she was the Crazy Jane mentioned in this snippet?
Morning Post, 13 October 1806
An interesting young female, in whimsical attire, resembling the costume of the time of Queen ELIZABETH, appeared on Friday evening on the Steyne, at Brighton, in quest, as she said, ‘of the “Knight of the Green Man, who had stolen the wits of Crazy Jane.” She, however, precipitately retired to her residence, before the crowd around her could increase.
A portrait on the Sotheby’s website supposedly shows Henry Cope, The Green Man, as a young man c.1765-1770, identifying him as one of the family of Cope of Bramshill House and holding a ring. The catalogue notes suggest that possibly the portrait was commissioned to mark the sitter’s marriage, but no record of a marriage exists. What happened to Henry Cope’s bride-to-be? Perhaps this might also be a clue to his mental affliction? The artist was Francis Cotes who died 1775.
His fame soon spread, and the London newspapers continued to run stories, laughing at his expense.
Morning Advertiser, 16 October 1806
The servant of the Green Man at Brighton arrived yesterday in town, at the Green Man and Still in Oxford-street, for the purpose of contracting with an eminent Poulterer to supply him constantly with green geese at any price at which they can be obtained. The Physicians have pronounced that the unfortunate man is afflicted with the green sickness.
(A green goose is one which is killed when under four months old, and eaten without any stuffing, and hypochromic anaemia was, historically, referred to as ‘the green sickness’.)
Henry Cope’s death is often said to have taken place in 1806 as a result of either committing suicide or accidentally falling off a cliff in Brighton. The newspapers of the day suggest that such an event occurred, but he did not die as a result of it.
Staffordshire Advertiser, 01 November 1806
Last Saturday morning, a little after six o’clock, the gentleman and other eccentricities (exhibited on the Steine, at Brighton, for several weeks past) had obtained the appellation of The Green Man, leaped from the window of his lodgings on the South Parade, into the street, ran from thence to the verge of the Cliff nearly opposite, and threw himself over the precipice to the beach below. Several persons immediately ran to his assistance, and carried him, bleeding at the mouth and ears back to his lodging. The height of the Cliff from whence he precipitated himself is about 20 feet perpendicular; but whether his fall has proved dangerous we have not yet heard. From the general demeanour of the above gentleman it is supposed he is deranged. His name, we understand is Henry Cope, and that he is related to some highly-distinguished family.
Morning Post, 24 October 1806
The Green Man of Brighton has received no serious injury from his late accident, though it has effected some change in his colour – for he has ever since looked rather blue.
Several newspapers related that The Green Man had fancied that there was a serious riot in progress and that his presence was needed to quell the disturbance. The person in whose house he was living travelled to London, to contact Cope’s friends and ensure his future safety (Morning Post, 22 October 1806). It would seem, therefore, that the unfortunate Henry Cope lived primarily in London, and his friends did indeed take measures to prevent him from harming himself again for he found himself in St Luke’s Hospital for Lunatics in London.
Almost a year later, according to the Morning Advertiser of 5th September 1807, he was still alive but presumably in dire straits.
This day an auction at Fisher’s Rooms, St James’s Street, excited much attention. It consisted of the wearing apparel, gold watch, chain and seals, and other effects belonging to the well-known character, Mr. Henry Cope, commonly called The Green Man, taken in execution for board, lodgings etc. Most of the articles of dress were sold far below their original value and real worth. They were purchased by some of the most respected people, more for curiosities than for use. A full green suit, not much the worse for wear, and consisting of coat, pantaloons, and waistcoat were knocked down at 1l 6s; another green coat and pantaloons, of somewhat a darker hue, went off at 6s 6d; and a green great coat, of exactly the same tinge, at 1l, 12s. The chapeau de bras, which had been so often and anxiously gazed at by all the fashionable fair upon the Steyne, and public promenades during last season, was disposed of at the moderate rate of one guinea; and for the same amount also went off the miniature set in gold of the beautiful Dulcinea, for whom it is said this unfortunate gentleman has gone mad. It is reported that he is at present in that unhappy state in St. Luke’s hospital, London. The most valuable article, however, disposed of upon this occasion, was a gold repeater, with its chain and seal, which originally cost Mr. Cope 188 guineas. Upon the seal was beautifully engraven the arms and supporters of Earl Vernor, the title this insane Gentleman thought to assume. In the inside of the watch were also engraven ‘the Right Hon. H. Cope, Earl Vernor’ but not withstanding these claims to rank and high estimation, it was sold at the reduced price of 39l 7s 6d. Such are the bargains to be got at Brighton. If sold in London these articles would, no doubt, from the eccentricity of the character to whom they once belonged have brought double the sum.
We have searched as many places as we can think of to locate his death and burial, but all in vain. If anyone out there has any luck please do let us know.